. it is not hard to imagine that the cousin of Barnabas might have suffered with the sameuneasiness, but to a greater degree4. John Mark’s departure eventually causes a rift between Paul and Barnabas (Acts 15:36-40)a. and it is interesting that here Luke calls him Mark, perhaps indicating subtly that hisconvictions had matured, but certainly that he had and was now willing to reenter this ministryb. the apostles and elders had spoken on the question of Gentile converts in this very chapterand time period, certainly settling the issue among every humble believerc. but unfortunately for John Mark, Paul has lost faith in him and considers it serious enough tosplit from Barnabas rather than have John Mark as a companionD. His Redemption1. about 11 years pass before we hear of John Mark again, but he is apparently at Rome with Paul,the prisoner of Caesar (cf. Colossians 4:10, Philippians 24)2. the division appears to be fully healed so that John Mark is a fellow laborer and comfort to theprisoner of the Lord3. the Colossian letter implies, though, that John Mark was contemplating a journey to Asia Minorand we eventually find him in the company of Peter (cf. First Peter 5:13)4. toward the end of Paul’s life, we last hear of John Mark (Second Timothy 4:9-11)a. Paul asks Timothy, who is at Ephesus, to bring Mark to him “for ministry,” exactly the taskhe had abandoned so many years beforeb. John Mark lived to redeem himself in the eyes of the apostle and every Bible reader, as wellas every Christian who has ever fallen short in his service and contemplated trying againE. His Gospel1. tradition holds that John Mark was a closer companion to the apostle Peter and that fromlistening to the apostle’s recollections, John Mark wrote the second gospel account that bears his Romansurname2. he is credited with founding a congregation in Alexandria before dying there in A.D. 62-63II. Some ApplicationsA. Raised In The …1. there is enough evidence to deduce that John Mark was a wealthy man, probably raised in greatwealth, and while that sounds pleasant enough, we know that sometimes such luxury produces idlenessand materialism that strangles the soul of man2. for some, riches are a terrible curse–a blessing of God transformed into a curse by the subtlety ofSatan who uses them as a snare, so that poverty would actually profit them more spiritually (Proverbs30:7-9)3. we know others who were “raised in the church” so to speak, which should bring them greatblessing, but Satan finds a way to turn even that into a curse on those who slip into idleness andcomplacency as a resulta. for some of them, faith has been handed to them or imposed upon them, but they have nevertaken the time to make a personal effort at discovering the reason to have hope, and so they really don’thave any of their ownb. even those who were “raised in the church” must take the time and effort to examine theclaims of the New Testament to decide if they are true, and if they are found true, no time should be lostin acting upon themB. What It Means To Minister1. today, we tend to reserve the word “minister” for those who are full-time gospel preachers, butthe Bible word really just indicates a servant of some kind2. we all ought to be interested in ministering to Christ and his people, providing a service thatsaves souls, edifies the weak and carries out God’s will (First Peter 4:7-11)a. visiting those who are hungry, poor, homeless and prisoner (cf. Matthew 25:44)b. serving as an agent of the government to punish the guilty (cf. Romans 13:4)c. teaching the lost and the saints to know and grow in Christ (cf. First Timothy 4:6)3. ministering to the saints is not merely the work of full-time paid ministers (Hebrews 6:9-12)128! Jeff S. Smith
C. Who Is Worthy?1. some have suggested that John Mark is a New Testament version of the prophet Jonah, whoabandoned his own ministry out of dislike for Gentiles and fled from the presence of God2. I’m not ready to read that much into the little bits and hints that Luke included in the Acts, butthe question is a valid one–how do we judge who is worthy to hear the gospel or be invited to consider thetestimony of Christ and his apostles?3. here is how God explained it to Jonah (Jonah 4:1-11)4. are there occasions when God is trying to send us in one direction and because of prejudice,apathy, lack of preparation, cowardice or complacency, we either head in the other direction or sit idly?a. God has a gift and a ministry for all of us, but we can be as easily distracted and dissuaded asJonah or John Markb. think about the situations in which you find yourself, the opportunities you have to speak upor do something, and how often you instead do nothingc. perhaps we worry so much about casting our pearls before swine that we have begunhoarding those pearls for ourselves instead, forbidding not only the swine, but also the genuine seekerD. Correction1. the great thing about John Mark’s story is not the downfall, but the resurrection of his reputationand place in Paul’s heart2. of all the things that Paul ever did after his conversion in the Bible, this is just about the onlyevent in which people sometimes take exception and question his compassion3. we will never know for certain whether Barnabas or Paul was right, but in the end, what mattersis that John Mark restores himself to the ministry and Paul’s heart4. he is like his mentor Peter who denies Jesus three times, goes out and weeps bitterly, but thenfinds his way back to the disciples and throws himself into the ministry more than evera. we all have our failures, some subtle and private and others obvious and public, but whatmatters is what we do nextb. weep if you must in contrition and repentance, but then get back to work, because the daysare few before God will call you to judgment (Philippians 2:12-13)ConclusionWe can appreciate the character of John Mark as one who is flawed and sometimes distracted just as weare. John Mark corrects himself and gets back to work.<strong>Character</strong> <strong>Studies</strong>! 129
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CharacterStudiesby Jeff S. Smith
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Character StudiesThe goal of these
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2. she points backward to his defea
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D. No Luther1. it fell to the apost
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a. we are all bending over so easil
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ConclusionJoseph was faithful to Go
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a. he had to leave his home, where
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a. we, like they, are strangers and
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government or of an occupying power
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26Brown, Driver, Briggs and Geseniu