3. this is the last that we hear of Rahab in the history of Israel, but it is clear that she was savedfrom death by grace through faith as she heeded the meager and logical conditions levied by the men ofGod who kept their word and rewarded her melted, faithful heartE. Aftermath1. the epilogue on Rahab’s story states that she continued to dwell among the Hebrews for the restof her life and she actually became something of a Jewish heroine because she responded to the nation ina way that most did not2. one legend argues that she became the wife of Joshua himself and this romantic sentiment isprobably behind the shifted translation of her occupation from harlot to harmless innkeeper 413. we are more interested in what inspired Bible writers had to say about her however, and herplace in two passages that extol related but different and sometimes controversial virtues is noteworthya. the Hebrew writer describes her as a woman of great faith (Hebrews 11:1-2, 30-31)b. but lest anyone perceive that Rahab is an example of the theory of salvation by idle faithalone, James calls her as evidence that justification is also by works (James 2:14, 24-26)II. Some ApplicationsA. Harlotry1. although it might seem that Rahab was an innkeeper, it is also evident that her inn was of aspecial and sinful sort, being a den of prostitution which has plagued mankind and marriage for almost aslong as both have existed2. fornication and adultery are filthy enough, but the attachment of greed to lust simply doublesthe iniquitya. sex outside of marriage is a sin, a very common sin and one accepted, encouraged andcelebrated at almost every level of modern society, but it is still a sin–a sin that results in disease, shame,embarrassment, unwanted pregnancy, abortion, violence and eternal torment if unrepented (Hebrews13:4)b. God desires that you somehow rise above both greed and lust (First Thessalonians 4:3-8)c. Paul recommends that young people “flee also youthful lusts, but pursue righteousness,faith, love, peace with those who call on the Lord out of a pure heart” (Second Timothy 2:22)1. proximity to fornicating minds will draw you closer to sexual immorality yourself2. flirting with adulterous opportunities is like taking fire to your chest and you will getburned (see Proverbs 6:27)3. if harlotry is selling oneself sexually for money, is it not also true that those who perform inlicentious movies, television scenes and music videos are likewise guilty of prostituting themselves?a. and what of those who pose suggestively in men’s magazines, sometimes completely nakedand other times clad in immodest attire?b. and what of those of us who pay to see them and gaze upon their prostitution so that wemight feel the thrill of lust and the yearning that results?4. Christ did not buy us back from the devil so that we might bring the tempter along with us(First Corinthians 6:15-20)B. Melted Heart1. we respect Rahab in spite of her harlotry, which she surely abandoned upon entering Israel, andbecause she confesses to having a melted heart2. the melted heart has no more rebellion in it, no more desire to kick against God’s goads andrefuse to obey him3. the melted heart is cut to the quick by the sword of the Spirit, which is the word of God (seeEphesians 6:17)4. hearts today are slightly wounded when tragedy strikes or great fear arrives–when one feels asense of loss or is threatened with premature mortality by a criminal, storm or diseasea. faith sometimes results from going face-to-face with eternity, but it does not always endurewhen the hardship is relievedb. true faith comes from hearing the word of God (cf. Romans 10:17) and submitting to theneed to mourn over one’s sin and seek out Christ as the author of an answer (Acts 2:36-41)C. Salvation by Working Faith172! Jeff S. Smith
1. and yet, for Rahab, a melted heart did not bring instant salvation, for she still needed to followher faith and submit to the meager conditions announced by the messengers of God who had spied in herhome–tie the scarlet cord in the window, gather together in the house those who would be saved, betray usto no one2. salvation from death then is akin to salvation from eternal death today, being “a work of faith,labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father” (FirstThessalonians 1:3)3. Rahab’s presence in the Hebrews 11 hall of faith and in James’s famous treatise on works goesto show the happy relationship of the two concepts in God’s scheme of salvation (Galatians 5:5-6)a. any apparent contradiction between faith and works is easily solved when one understandsthat salvation is by neither alone, but by both together (Hebrews 12:1-2)b. let us run with endurance, not coast downhill to the finish line4. obedience should not be confused either with perfection or merit, for no man is practicallycapable of either in the sight of God whose grace is the invitation to redemptionD. Falsehood1. it is Rahab’s faith which we praise and not necessarily the duplicity she employed as a result2. the Bible, and especially for us, the New Testament, are powerfully clear when it comes todishonesty, lying and deception, making Rahab’s tactic with the king’s servants a dubious one accordingto our standards todaya. “For my mouth will speak truth; Wickedness is an abomination to my lips” (Proverbs 8:7)b. “These are the things you shall do (Speak each man the truth to his neighbor; Givejudgment in your gates for truth, justice, and peace” (Zechariah 8:16)c. “Therefore, putting away lying, "Let each one of you speak truth with his neighbor," for weare members of one another” (Ephesians 4:25).3. the book of Revelation consigns “all liars” and “whoever loves and practices a lie” to “the lakeof fire which burns with fire and brimstone, which is the second death” (21:8, 22:15)4. but what of an occasion such as that in Joshua 2, where only a lie can save the lives of theinnocent and godly?a. is lying ever justified–lying to foreign agents, murderers, criminals, invaders, etc.?b. I am hard-pressed to find a loophole or exception to the blanket condemnation of lying inthe New Testament, but you can believe that I would never willingly give true information to a criminalwho would use it to harm someone else; there must be a way to avoid lying as well as aiding an enemy tocommit iniquityConclusionRahab stands out as a woman of great faith because her heart melted and her spirit acted.<strong>Character</strong> <strong>Studies</strong>! 173
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Character StudiesThe goal of these
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ConclusionJoseph was faithful to Go
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a. he had to leave his home, where
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a. we, like they, are strangers and
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26Brown, Driver, Briggs and Geseniu