Order of St. Gabriel Study Guide - Magdalene Circle

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they will receive them as messengers and guides in the Spirit, and they will pay special attention to allthat transpires surrounding their appearance.Walking in the wilderness or in nature they will carry the holy staff as has been the way of the navimsince ancient times.Water CeremonyWater ceremony (baptism) is an especially sacred and holy rite to disciples of Yonah the Baptizer – itwas the principle labor of the Holy Maggid opening the way for the reception of Ruach Ha-Messiah, theSpirit of the Anointed; and so it is with his disciples, his inmost disciple Adonai Yeshua taking up thisholy rite and teaching it to his disciples as well.Thus, frequently, those who take up the Continuum of Union with Yonah will go out and purifythemselves in living waters, practicing ritual immersion as an integral part of their continuum ofspiritual practice, seeking to abide in the purity of the Great Natural Perfection. Likewise, in circle, theywill often ask to accompany elders taking aspirants out for the Threefold Rite of Initiation to activelytake up the spiritual labor of baptizing the people and calling them to reintegration with the LightContinuum – they will take up the role of Ruach Ha-Elijah in the sacred ceremony.In a ritual of self-immersion the disciple will immerse themselves three or seven times; threetimes in remembrance of the Divine Mother and Threefold Spirit, or seven in remembrance oftranscendence of the heavens of the demiurge and passage into the Eighth Heaven of theSupernal Abode.(See teachings on water ceremony in the Order of St. Uriel.)Mastering the Holy NameElijah, Yohanan, are Baal Shem – Master of the Name, head of the assembly of navim; thus disciples ofYohanan seek intimate acquaintance with the Divine Names, contemplating them, meditating uponthem, and calling upon them constantly in prayers for the people.They will hold Ha-Shem in mind continually, and along with the Holy Names of the Tree of Life at thelevel of Atzilut, they will become intimately acquainted with the cognomens, as they are explored inthe Gates of Light by Rabbi Joseph Gikatilla, for example; and when they are acquainted with theNames and cognomens of the Holy Tree of Life, then they will seek knowledge and understanding ofthe 72 Names of God, which are said to be the vehicle through which Ruach Ha-Messiah was invokedat the baptism of Adonai Yeshua in the Sacred Jordan.With knowledge of Ha-Shem (The Name), they will pray that the Spirit of Yahweh illuminates theirknowledge with understanding and wisdom so that they might see and know Yahweh in the HolyNames.24
Coupled with this knowledge is knowledge of the maggidim, the archangels and orders ofangels; for they are the active divine powers of Ha-Shem.Star GazingAccording to the tradition, Yonah the Baptizer would call upon Ha-Shem and the holy angels of Ha-Shem, and gaze into the heavens, gaze upon the stars, looking to see the revelations of the Spirit ofYahweh; thus, disciples of Yonah will go out and gaze into the heavens, praying for insights into themysteries of creation and knowledge of Ha-Shem.The fruition of prayer when gazing upon the stars is silence, and the most essential method of stargazing is primordial meditation, resting the mind upon the stars and letting the mind merge with thelight of the stars and the endless space in which they shine.This method of primordial meditation occurs in the Melchizedek teachings – it is a meditationupon Or Ain Sof, the Light of the Infinite, and Ain Sof, the Infinite.(See teachings in the Order of St. Uriel on star gazing.)Fire GazingAccording to the tradition, Yonah would teach his disciples in the evening by an open fire, speakingmysteries of creation and the chariot, and the coming of the Messiah, and often there would be music,song and dance in worship of Ha-Shem around the fire, sending souls into divine rapture, and he wouldguide his disciples in dreams and visions. He taught his disciples how to gaze into the fire to gain thewisdom of Ha-Shem; thus, to this day, the disciples of Yohanan practice gazing into flame and fire tolook and see in the Spirit.In the name of Yohanan, the one who baptized, it is taught: “Chant the Name of God into the flames offire, and when the fire becomes the Angel of the Holy Shekinah cleave to her with your heart and mindas to the Queen of Shabbat.”This is an ancient practice taught by adepts and masters of the Holy Order in circle around theSacred Fire – of the chants it is said that they can only be communicated through the fire; apartfrom this empowerment, the Name of Yah-Yahweh will serve very well.(See teachings on fire gazing in the Order of St. Uriel.)Water GazingAs has been said, water ceremony is sacred and holy to the disciples of Yonah the Baptizer, and gazinginto the waters, the Baal Shem spoke many prophecies, including the prophecy of his own death;understanding this, the disciples of Yohanan also make it a habit to gaze into the waters to see whatthey might see.25
Page 1 and 2: Order of St. Gabriel Study GuideTak
Page 3 and 4: The Order of Saint GabrielThe teach
Page 5 and 6: though you a person going out for b
Page 7 and 8: Inner Workings of Prophecy: Spiritu
Page 9 and 10: Those aspects of the soul liberated
Page 11 and 12: If you are sincere in your desire f
Page 13 and 14: them as inroads. Unless there is hi
Page 15 and 16: this way often, having prayed for t
Page 17 and 18: Union with St. John the BaptistThe
Page 19 and 20: Melchizedek blesses Abraham and Sar
Page 21 and 22: So in the end, say: “Amen! Eheieh
Page 23: the Baptizer is a Heart Tzaddik to
Page 27 and 28: written, he ate locusts, which is t
Page 29 and 30: spiritual life and practice, and is
Page 31 and 32: When the radiance becomes constant,
Page 33 and 34: Presence of Lights - Gate of Kavvan
Page 35 and 36: When your eye is single you whole b
Page 37 and 38: In this initiates will know and und
Page 39 and 40: ecame the Great Maggid, bringing ab
Page 41 and 42: Scriptures envision that the Holy B
Page 43 and 44: Holy Lamb and New Jerusalem. (This
Page 45 and 46: e a dark and hostile spirit, an evi
Page 47 and 48: When you have gone out in this way,
Page 49 and 50: the vision bringer; if you seek to
Page 51 and 52: tzaddik of this grade may act to su
Page 53 and 54: Ta-O-Fe-Ga-Ree Ah-Sho-Ro-U-Yo-Ah-Ya
Page 55 and 56: into them through their light-body
Page 57 and 58: Resurrection, the divine nature wit
Page 59 and 60: The Power of Ha-Shem (The Name)(Tea
Page 61 and 62: such immersion; as yet, for most, t
Page 63 and 64: (Habakkuk 3:19); “Elohim is to us
Page 65 and 66: When El Elyon is unified with Adona
Page 67 and 68: One of Light, the Divine I Am, so t
Page 69 and 70: conditions, then he or she may brin
Page 71 and 72: have said that they are of a higher
Page 73 and 74: Name of Yahweh produces the Blessed
Page 75 and 76:
Zerahyahu - This is an emanation of
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Adrigon - This is a fearsome and te
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Rasesiyah - This is the appearance
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(Chant: Tza-Ah-Zey-La-Yah-Ma)Tzavni
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Metatron: A Holy Contemplation & Un
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unification until all thought and d
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Of the play of these holy Yichudim
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In this there is another open secre
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nor had the prophets spoken the Wor
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waist; he-she has one thousand wing
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Integration of Union with Daily Liv
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The Power of Metatron: Yichudim of
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Eheieh and Yahweh as Ah-Ha-Yah-Ha-V
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These times of prayer are a process
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nothing with it, and it will disapp
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In conclusion, we can say something
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Of Malkut, the Holy Shekinah below,
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and wherever the Divine Light manif
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Yet, each must labor in their strea
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Once, when a companion inquire of t
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Contemplation of the Holy Scripture
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illuminations you have received - c
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“If and when you go within and se
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Al-Lo-Ho-Yo-MaAl-La“When the Serp
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“It is written, ‘The earth is t
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“According to the Holy Gospel - a
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then you must learn to abide unmove
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If you wish to understand the Holy
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abide in immaturity and are unworth
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The Generation of the Human One(A C
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fruitful and multiply, and fill the
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There is a choir of holy angels to
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soul to the corresponding Sefirah o
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for forgiveness, we may inquire why
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Psalms 24: An ascent & Opening Gate
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As always, any sacred object used i
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Psalm 4: A Dream UnionPsalms 4 and
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This may give rise to lucid dreams
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When you recite verses four through
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Alef is the Realm of Yichud - Adam
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This is an extension of Yehi Yeshua
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Indeed! With the body we praise and
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the Holy Mother, and in remembrance
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There is also a way of bowing down
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A Contemplation of Navi - The Proph
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the prophets throughout the Old Tes
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As Adonai Yeshua teaches us, the wa
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of him from the same Holy Spirit, t
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Psalm 121: Blessing & ProtectionWhe
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Psalm 16: Sanctuary & Prophecy in D
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Ivurim of the Holy Ones: Receiving
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accord with what the holy or divine
Page 179 and 180:
period, while those on the inner le
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The mention of this Holy Vision of
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and behind it, just as when such te
Page 185 and 186:
practice of navim seeking a prophet
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above himself; first the Holy Ani i
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With regard to the restoration of p
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The Vision of Ezekiel: The Klippot
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surrender to Divine Grace, just as
Page 195 and 196:
overwhelming terrifying nothingness
Page 197 and 198:
fact, it is diffused light from the
Page 199 and 200:
experience union with that attribut
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serve with the awareness of God’s
Page 203 and 204:
the rectification of the Fall, whic
Page 205 and 206:
arising in impurity, in fundamental
Page 207 and 208:
prophets and wonderworkers, and it
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Vision of Ezekiel: Gate of Light &
Page 211 and 212:
Having become educated in the Holy
Page 213 and 214:
These faces are also connected to t
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Vision of Ezekiel: The Ofanim & Hay
Page 217 and 218:
This assumes, however, that among t
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This is reflected in the divine per
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The Vision of Ezekiel: The Dome, Th
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Messiah; for our part, we need only
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The Vision Quest of Elijah: Gadol N
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“The word of Yahweh came to him,
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morsel of bread in your hand.’ Bu
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into the Supernal Grades, as is evi
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The Vision Quest of Elijah: Meeting
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the soul of Elijah reincarnates as
Page 237 and 238:
Just as he was previously fed by ra
Page 239 and 240:
and after the fire a sound of sheer
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Straight away, not turning this way
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Psalm 133: Invoking Chrism1. How ve
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Atzilut is the World of Sefirot - t
Page 247 and 248:
Then you may intone it with the vow
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Psalm 67: Invoking Blessings & Abun
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Order of St. Gabriel Study Guide - Magdalene Circle

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