Order of St. Gabriel Study Guide - Magdalene Circle

More documents

Recommendations

Info

When you speak, direct your words towards the Divine Light with full conscious intention, and so it willcome to pass as you speak it.Now if you turn to your right you will find another Throne of Light and above it will shine a light calledBahir Light, Brilliant Light; and opposite that Holy Throne and Bahir Light to your left you will findanother Throne of Light with a light above it that is called Zohar Light, Radiant Light.If you wish to discern and reveal things that are concealed or hidden, or find things that are lost, thenturn to the Bahir Light; if you want shift the flow of what is transpiring or want to manifest somethingnew, then you will turn to the Zohar Light.Above these Four Holy Light and in the center of them is a light called Kavod Light, Glorious Light; andsurrounding that Holy Light is another light called Hayyah Light, Living Light – above and beyond themis the Light of the Holy Crown pure and transparent, surrounded by Radiant Darkness.If you wish to enter into the Sphere of Divine Vision or Prophecy, you must know how to draw near andascend into the Divine Light above – let your soul take flight from your Body of Light, and in this wayrun and return in the presence of Ha-Shem.The Light of the Holy Crown is Ratzon which perfects the desires of the mind and heart, and illuminatesthe paths of the imagination, inspiring the soul and enhancing the radiance of Divine Vision. This HolyLight is without end, and there is no comprehending it. From Glorious Light of its purity and perfectioncomes all true willing or desires, blessings, grace, peace and life, and all that is good and true, and in itsleast form it is a glaring glow.Within the Dark Radiance the True and Supernal Light shines, but only the perfect shall behold it, thesouls of the children of the Great Seth (Shin-Tau).The Holy and Divine Light is concealed from those who turn away from it or who go astray from thePath of Beauty and Righteousness, and to those who go astray it transforms into its exact opposite,Klippah Nogah, the false lights of deceiving spirits that invokes the Judgment.The true path is in the middle and is straight, as Yohanan proclaimed, depending on purification, whichis to say kavvanah-concentration – to sojourn this straight and narrow path you must know how toconcentrate, and how to cleave with all your heart, soul, mind and strength, and the Divine Light fromabove, the Mother’s Force, must bless you in order to accomplish this, for the spirit is willing but theflesh is weak.According to the strength of kavvanah and the force of devekut, you will transmit power through yourdesire, and you will desire through your knowledge, and you will imagine through your thoughts, andstrength will flow through your actions, and fortitude will be in your contemplation, primordial.34
When your eye is single you whole body will be filled with Divine Light, Divine Power – when there isno other thought or desire, when you are undivided, this Force of Will can become so powerful that iscan transmit the spiritual influx from Ain Sof, the Infinite.This is the secret of all great wonders, the secret of the greater prophets and apostles of God,the True Light.This entire movement is then consciously complete, according to your desire – but you must know howto removes the seed from the husk (klippah), removing all desires conscious and unconscious thatwould draw you away from the Divine Light and Truth, the primary aim. The husks (klippot) ofdistraction all come from yourself and no other, and therefore you must elevate yourself above andbeyond them, shedding them as you reintegrated yourself with the Light Continuum (Yahweh).Then you will be able to probe the great mysteries in depth to know, understand and grow wise, andyou will be able to see with the Light of the Infinite (Or Ain Sof) – God’s illumination, and you will beable to remove yourself from the crooked path of the evil inclination (sitra ahara), going to the goodinclination (sitra tov). Through the power of your holy meditation your soul can then blaze, going forthby day, no longer bound up in the darkness.You are raised up through the power of your kavvanah and protected by the power of your devekut –all of which comes from the Glorious Light and Living Light, the radiance of that Perfect and ConcealedLight, Supernal. That Perfect Primordial Light cannot be seen, probed, estimated, measured orconceived; it is without boundary or limit, having no end – it is infinite in everyway, and all powerful,and all knowing, awesome!Your soul therefore ascends through the power of your kavvanah from one gradation of Divine Light toanother until it reaches the Infinite (Ain Sof) and enters into the experience of perfect devekut,rapturous union.Thus, you must learn to direct your kavvanah in the proper way so as to perfect it, so that the SupremeWill should cloth itself in your will, and not only should your will cloth itself in the Supreme Will – thehighest and supreme spiritual influx of the Supernal Light does not descend except when an individualdoes this correctly, abiding in the Great Natural Perfection of Messiah Melchizedek; you must bringyourself to the Holy One in such a way that the Supreme Will clothes itself in the desire of your will.Then the Supreme Will and lowest will are unified and there is no difference – and the Supernal Influxcan then be transmitted in order to bring you to perfection, the Self-Made-Perfect in God andGodhead.The lower will is imperfect when you go to God for your own needs; rather, you must go clothed in thedesire for the good of all, clothed in the will and desire to reveal the identification that is hidden in theconcealed Mystery, the Soul of the Messiah, the Human One of Light, inseparable from the Light of theInfinite (Or Ain Sof).35
Page 1 and 2: Order of St. Gabriel Study GuideTak
Page 3 and 4: The Order of Saint GabrielThe teach
Page 5 and 6: though you a person going out for b
Page 7 and 8: Inner Workings of Prophecy: Spiritu
Page 9 and 10: Those aspects of the soul liberated
Page 11 and 12: If you are sincere in your desire f
Page 13 and 14: them as inroads. Unless there is hi
Page 15 and 16: this way often, having prayed for t
Page 17 and 18: Union with St. John the BaptistThe
Page 19 and 20: Melchizedek blesses Abraham and Sar
Page 21 and 22: So in the end, say: “Amen! Eheieh
Page 23 and 24: the Baptizer is a Heart Tzaddik to
Page 25 and 26: Coupled with this knowledge is know
Page 27 and 28: written, he ate locusts, which is t
Page 29 and 30: spiritual life and practice, and is
Page 31 and 32: When the radiance becomes constant,
Page 33: Presence of Lights - Gate of Kavvan
Page 37 and 38: In this initiates will know and und
Page 39 and 40: ecame the Great Maggid, bringing ab
Page 41 and 42: Scriptures envision that the Holy B
Page 43 and 44: Holy Lamb and New Jerusalem. (This
Page 45 and 46: e a dark and hostile spirit, an evi
Page 47 and 48: When you have gone out in this way,
Page 49 and 50: the vision bringer; if you seek to
Page 51 and 52: tzaddik of this grade may act to su
Page 53 and 54: Ta-O-Fe-Ga-Ree Ah-Sho-Ro-U-Yo-Ah-Ya
Page 55 and 56: into them through their light-body
Page 57 and 58: Resurrection, the divine nature wit
Page 59 and 60: The Power of Ha-Shem (The Name)(Tea
Page 61 and 62: such immersion; as yet, for most, t
Page 63 and 64: (Habakkuk 3:19); “Elohim is to us
Page 65 and 66: When El Elyon is unified with Adona
Page 67 and 68: One of Light, the Divine I Am, so t
Page 69 and 70: conditions, then he or she may brin
Page 71 and 72: have said that they are of a higher
Page 73 and 74: Name of Yahweh produces the Blessed
Page 75 and 76: Zerahyahu - This is an emanation of
Page 77 and 78: Adrigon - This is a fearsome and te
Page 79 and 80: Rasesiyah - This is the appearance
Page 81 and 82: (Chant: Tza-Ah-Zey-La-Yah-Ma)Tzavni
Page 83 and 84: Metatron: A Holy Contemplation & Un
Page 85 and 86:
unification until all thought and d
Page 87 and 88:
Of the play of these holy Yichudim
Page 89 and 90:
In this there is another open secre
Page 91 and 92:
nor had the prophets spoken the Wor
Page 93 and 94:
waist; he-she has one thousand wing
Page 95 and 96:
Integration of Union with Daily Liv
Page 97 and 98:
The Power of Metatron: Yichudim of
Page 99 and 100:
Eheieh and Yahweh as Ah-Ha-Yah-Ha-V
Page 101 and 102:
These times of prayer are a process
Page 103 and 104:
nothing with it, and it will disapp
Page 105 and 106:
In conclusion, we can say something
Page 107 and 108:
Of Malkut, the Holy Shekinah below,
Page 109 and 110:
and wherever the Divine Light manif
Page 111 and 112:
Yet, each must labor in their strea
Page 113 and 114:
Once, when a companion inquire of t
Page 115 and 116:
Contemplation of the Holy Scripture
Page 117 and 118:
illuminations you have received - c
Page 119 and 120:
“If and when you go within and se
Page 121 and 122:
Al-Lo-Ho-Yo-MaAl-La“When the Serp
Page 123 and 124:
“It is written, ‘The earth is t
Page 125 and 126:
“According to the Holy Gospel - a
Page 127 and 128:
then you must learn to abide unmove
Page 129 and 130:
If you wish to understand the Holy
Page 131 and 132:
abide in immaturity and are unworth
Page 133 and 134:
The Generation of the Human One(A C
Page 135 and 136:
fruitful and multiply, and fill the
Page 137 and 138:
There is a choir of holy angels to
Page 139 and 140:
soul to the corresponding Sefirah o
Page 141 and 142:
for forgiveness, we may inquire why
Page 143 and 144:
Psalms 24: An ascent & Opening Gate
Page 145 and 146:
As always, any sacred object used i
Page 147 and 148:
Psalm 4: A Dream UnionPsalms 4 and
Page 149 and 150:
This may give rise to lucid dreams
Page 151 and 152:
When you recite verses four through
Page 153 and 154:
Alef is the Realm of Yichud - Adam
Page 155 and 156:
This is an extension of Yehi Yeshua
Page 157 and 158:
Indeed! With the body we praise and
Page 159 and 160:
the Holy Mother, and in remembrance
Page 161 and 162:
There is also a way of bowing down
Page 163 and 164:
A Contemplation of Navi - The Proph
Page 165 and 166:
the prophets throughout the Old Tes
Page 167 and 168:
As Adonai Yeshua teaches us, the wa
Page 169 and 170:
of him from the same Holy Spirit, t
Page 171 and 172:
Psalm 121: Blessing & ProtectionWhe
Page 173 and 174:
Psalm 16: Sanctuary & Prophecy in D
Page 175 and 176:
Ivurim of the Holy Ones: Receiving
Page 177 and 178:
accord with what the holy or divine
Page 179 and 180:
period, while those on the inner le
Page 181 and 182:
The mention of this Holy Vision of
Page 183 and 184:
and behind it, just as when such te
Page 185 and 186:
practice of navim seeking a prophet
Page 187 and 188:
above himself; first the Holy Ani i
Page 189 and 190:
With regard to the restoration of p
Page 191 and 192:
The Vision of Ezekiel: The Klippot
Page 193 and 194:
surrender to Divine Grace, just as
Page 195 and 196:
overwhelming terrifying nothingness
Page 197 and 198:
fact, it is diffused light from the
Page 199 and 200:
experience union with that attribut
Page 201 and 202:
serve with the awareness of God’s
Page 203 and 204:
the rectification of the Fall, whic
Page 205 and 206:
arising in impurity, in fundamental
Page 207 and 208:
prophets and wonderworkers, and it
Page 209 and 210:
Vision of Ezekiel: Gate of Light &
Page 211 and 212:
Having become educated in the Holy
Page 213 and 214:
These faces are also connected to t
Page 215 and 216:
Vision of Ezekiel: The Ofanim & Hay
Page 217 and 218:
This assumes, however, that among t
Page 219 and 220:
This is reflected in the divine per
Page 221 and 222:
The Vision of Ezekiel: The Dome, Th
Page 223 and 224:
Messiah; for our part, we need only
Page 225 and 226:
The Vision Quest of Elijah: Gadol N
Page 227 and 228:
“The word of Yahweh came to him,
Page 229 and 230:
morsel of bread in your hand.’ Bu
Page 231 and 232:
into the Supernal Grades, as is evi
Page 233 and 234:
The Vision Quest of Elijah: Meeting
Page 235 and 236:
the soul of Elijah reincarnates as
Page 237 and 238:
Just as he was previously fed by ra
Page 239 and 240:
and after the fire a sound of sheer
Page 241 and 242:
Straight away, not turning this way
Page 243 and 244:
Psalm 133: Invoking Chrism1. How ve
Page 245 and 246:
Atzilut is the World of Sefirot - t
Page 247 and 248:
Then you may intone it with the vow
Page 249 and 250:
Psalm 67: Invoking Blessings & Abun
show all

Order of St. Gabriel Study Guide - Magdalene Circle

Create successful ePaper yourself

Delete template?

Save as template?