Order of St. Gabriel Study Guide - Magdalene Circle

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The Way of the Navi – The Vision BringerIt is a noble and lofty aspiration to be among those who are called navi –the vision bringers, the prophets; though their feet are upon earth as theywalk among us, their head is in the heavens and their heart cleaves to Ha-Shem, and so they are called holy men and holy women, seers andwonderworkers.So it is with the true prophets and apostles of God, the holy tzaddikim andmaggidim – they bring heaven and earth into unification, and they walkwith Ha-Shem day and night, in this life and the afterlife; blessed be Ha-Shem, and blessed be their names and memory.As we see with Elijah and Yonah the Baptizer, the way of the navi – thevision bringer, is not of this world, but theirs is the way of heaven and the holy angels of God, and sothe have sight into the heavens and into the Supernal Abode, and they have knowledge andconversation with the angels of God.Adonai Yeshua said of the Living Ones, the Perfect, who stand in the resurrection, “…in the resurrectionthey neither marry nor are given in marriage, but are like angels in heaven” (Gospel of St. Matthew22:30). Commenting on this passage, St. Eleazar (Lazarus) taught his disciples, saying, “Anyone who isin the Messiah already stands in the resurrection, and if they live as the holy angels on earth they shallbe as holy prophets among us, having sight into the World of the Holy Spirit and full knowledge of theJudgment (End-Of-Days), and they will be knowers of the Holy One, abiding in the union of the Messiahwith Hayyah Abba; whether man or woman, slave or free, Jew or Greek, it is the same – all who live asthe holy angels of God, live in the kingdom of God on earth as in heaven, and they will have SupernalKnowledge, Understanding and Wisdom in the Messiah (Anointed).”Commenting on the verse, “Deborah was a prophetess” (Judges 4:4), the prophet Elijah instructed hisdisciples, saying, “I call heaven and earth to witness, that any individual, man or woman, Jew or gentile,freeman or slave, can have Ruach Ha-Kodesh (the Holy Spirit) come upon them – It all depends on theirdeeds.” Likewise, commenting on the same very of the Holy Torah, Yonah the Baptizer said to hisdisciples, “I call upon El Elyon, the Creator of heaven and earth as my witness, if anyone confesses andrepents of their sins, and makes the paths of Yahweh and Adonai straight, whether man or woman,Jew or gentile, free or slave, they can receive Ruach Ha-Kodesh in full – It is depends upon theirrestoration to their innate purity.”Here it must be said that the unification of Adonai and Yahweh drawing down the SupernalInflux is Yod-Alef-He-Dalet-Vau-Nun-He-Yod, and the unification of Adonai and Yahweh inascent is Aleph-Yod-Dalet-He-Nun-Vau-Yod-He; the one who is called Holy Tzaddik stands inbetween Yahweh and Adonai, and in the perfection of knowledge that one is called HolyMaggid – living as the Holy Tzaddik in fruition you shall become the Holy Maggid, even as Enoch38
ecame the Great Maggid, bringing about the unification of Adonai, Shaddai, Yahweh andEheieh, as is known.All of this speaks of the great and holy mystery of the Way of the Navi and becomes our meditation ifwe seek insight into this Way of Holiness; when we aspire to enter into the Assembly of Navim amongthe Holy Apostles, as St. Yohanan the Divine did when he behold the vision of the Apocalypse, thenhaving meditated upon this Way of Holiness, we shall live and practice the Way.The Way of PurificationThe teachings of Yonah the Baptizer are perfectly clear, for it is written in the Gospel of St. Matthewthat he preached, saying, “Repent, for the kingdom of heaven has comes near” (3:2). Likewise it iswritten, “Now John wore clothing of camel’s hair with a leather belt around his waist, and his food waslocusts and wild honey. Then the people of Jerusalem and all of Judea were going out to him, and allthe region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins”(3:4-6).The beginning of the Way is the confession and repentance of sins – wherever you have missed themark must be acknowledged and brought fully into the light of awareness, and acknowledging sins,you must turn away from those shades and shadows, turning instead to the Truth and Light,reintegrating yourself with the Light Continuum (Yahweh). When you turn away from shades andshadows (klippot) you must shed them, never to return to them again, and you must cultivate in placeof them what is good and true, “righteousness and holiness”.When you confess and repent you need no priest, but rather you turn to God, the True Light, and inthe Divine Light you open yourself, revealing all; and when you have confessed, then you labor torectify all the spiritual damage you have caused, bringing about tikkune-healing. Then, having broughtabout tikkune, you will seek to live according to the Holy Torah and Gospel – not according to thedogmatic creed and doctrines of the outer and unspiritual church, but according to the Truth and Lightrevealed in your experience, and according to the intelligence of your heart, “spiritual love andcompassion”. You will follow the instruction of your holy tzaddik and seek to honor the Spirit of Truth,Ruach Ha-Kodesh.In the midst of tikkune remember: The tikkune of your soul is the tikkune of the world, and it isthe tikkune of the World of the Angels and tikkune of the World of the Holy Sefirot; withspiritual humility and spiritual self-worth take up this tikkune – “Take up your cross and followin the Way.”As you cleanse your heart and soul, and your mind and life, through confession and repentance, youmust also cleanse your body in living waters as Yonah the Baptizer taught us, through a ritual ofimmersion in water, baptism; and when you are rightly baptized, whenever there is a need ordevotional call to baptism you will return to the waters again, keeping yourself pure.39
Page 1 and 2: Order of St. Gabriel Study GuideTak
Page 3 and 4: The Order of Saint GabrielThe teach
Page 5 and 6: though you a person going out for b
Page 7 and 8: Inner Workings of Prophecy: Spiritu
Page 9 and 10: Those aspects of the soul liberated
Page 11 and 12: If you are sincere in your desire f
Page 13 and 14: them as inroads. Unless there is hi
Page 15 and 16: this way often, having prayed for t
Page 17 and 18: Union with St. John the BaptistThe
Page 19 and 20: Melchizedek blesses Abraham and Sar
Page 21 and 22: So in the end, say: “Amen! Eheieh
Page 23 and 24: the Baptizer is a Heart Tzaddik to
Page 25 and 26: Coupled with this knowledge is know
Page 27 and 28: written, he ate locusts, which is t
Page 29 and 30: spiritual life and practice, and is
Page 31 and 32: When the radiance becomes constant,
Page 33 and 34: Presence of Lights - Gate of Kavvan
Page 35 and 36: When your eye is single you whole b
Page 37: In this initiates will know and und
Page 41 and 42: Scriptures envision that the Holy B
Page 43 and 44: Holy Lamb and New Jerusalem. (This
Page 45 and 46: e a dark and hostile spirit, an evi
Page 47 and 48: When you have gone out in this way,
Page 49 and 50: the vision bringer; if you seek to
Page 51 and 52: tzaddik of this grade may act to su
Page 53 and 54: Ta-O-Fe-Ga-Ree Ah-Sho-Ro-U-Yo-Ah-Ya
Page 55 and 56: into them through their light-body
Page 57 and 58: Resurrection, the divine nature wit
Page 59 and 60: The Power of Ha-Shem (The Name)(Tea
Page 61 and 62: such immersion; as yet, for most, t
Page 63 and 64: (Habakkuk 3:19); “Elohim is to us
Page 65 and 66: When El Elyon is unified with Adona
Page 67 and 68: One of Light, the Divine I Am, so t
Page 69 and 70: conditions, then he or she may brin
Page 71 and 72: have said that they are of a higher
Page 73 and 74: Name of Yahweh produces the Blessed
Page 75 and 76: Zerahyahu - This is an emanation of
Page 77 and 78: Adrigon - This is a fearsome and te
Page 79 and 80: Rasesiyah - This is the appearance
Page 81 and 82: (Chant: Tza-Ah-Zey-La-Yah-Ma)Tzavni
Page 83 and 84: Metatron: A Holy Contemplation & Un
Page 85 and 86: unification until all thought and d
Page 87 and 88: Of the play of these holy Yichudim
Page 89 and 90:
In this there is another open secre
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nor had the prophets spoken the Wor
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waist; he-she has one thousand wing
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Integration of Union with Daily Liv
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The Power of Metatron: Yichudim of
Page 99 and 100:
Eheieh and Yahweh as Ah-Ha-Yah-Ha-V
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These times of prayer are a process
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nothing with it, and it will disapp
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In conclusion, we can say something
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Of Malkut, the Holy Shekinah below,
Page 109 and 110:
and wherever the Divine Light manif
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Yet, each must labor in their strea
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Once, when a companion inquire of t
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Contemplation of the Holy Scripture
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illuminations you have received - c
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“If and when you go within and se
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Al-Lo-Ho-Yo-MaAl-La“When the Serp
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“It is written, ‘The earth is t
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“According to the Holy Gospel - a
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then you must learn to abide unmove
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If you wish to understand the Holy
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abide in immaturity and are unworth
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The Generation of the Human One(A C
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fruitful and multiply, and fill the
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There is a choir of holy angels to
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soul to the corresponding Sefirah o
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for forgiveness, we may inquire why
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Psalms 24: An ascent & Opening Gate
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As always, any sacred object used i
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Psalm 4: A Dream UnionPsalms 4 and
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This may give rise to lucid dreams
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When you recite verses four through
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Alef is the Realm of Yichud - Adam
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This is an extension of Yehi Yeshua
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Indeed! With the body we praise and
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the Holy Mother, and in remembrance
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There is also a way of bowing down
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A Contemplation of Navi - The Proph
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the prophets throughout the Old Tes
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As Adonai Yeshua teaches us, the wa
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of him from the same Holy Spirit, t
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Psalm 121: Blessing & ProtectionWhe
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Psalm 16: Sanctuary & Prophecy in D
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Ivurim of the Holy Ones: Receiving
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accord with what the holy or divine
Page 179 and 180:
period, while those on the inner le
Page 181 and 182:
The mention of this Holy Vision of
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and behind it, just as when such te
Page 185 and 186:
practice of navim seeking a prophet
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above himself; first the Holy Ani i
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With regard to the restoration of p
Page 191 and 192:
The Vision of Ezekiel: The Klippot
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surrender to Divine Grace, just as
Page 195 and 196:
overwhelming terrifying nothingness
Page 197 and 198:
fact, it is diffused light from the
Page 199 and 200:
experience union with that attribut
Page 201 and 202:
serve with the awareness of God’s
Page 203 and 204:
the rectification of the Fall, whic
Page 205 and 206:
arising in impurity, in fundamental
Page 207 and 208:
prophets and wonderworkers, and it
Page 209 and 210:
Vision of Ezekiel: Gate of Light &
Page 211 and 212:
Having become educated in the Holy
Page 213 and 214:
These faces are also connected to t
Page 215 and 216:
Vision of Ezekiel: The Ofanim & Hay
Page 217 and 218:
This assumes, however, that among t
Page 219 and 220:
This is reflected in the divine per
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The Vision of Ezekiel: The Dome, Th
Page 223 and 224:
Messiah; for our part, we need only
Page 225 and 226:
The Vision Quest of Elijah: Gadol N
Page 227 and 228:
“The word of Yahweh came to him,
Page 229 and 230:
morsel of bread in your hand.’ Bu
Page 231 and 232:
into the Supernal Grades, as is evi
Page 233 and 234:
The Vision Quest of Elijah: Meeting
Page 235 and 236:
the soul of Elijah reincarnates as
Page 237 and 238:
Just as he was previously fed by ra
Page 239 and 240:
and after the fire a sound of sheer
Page 241 and 242:
Straight away, not turning this way
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Psalm 133: Invoking Chrism1. How ve
Page 245 and 246:
Atzilut is the World of Sefirot - t
Page 247 and 248:
Then you may intone it with the vow
Page 249 and 250:
Psalm 67: Invoking Blessings & Abun
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Order of St. Gabriel Study Guide - Magdalene Circle

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