Yahweh to draw your soul in ascent, and when you are called by the Spirit <strong>of</strong> Yahweh, invited, throughconscious intention arise in ascent.Here it must be said, “Before you can ascend in the merkavah, first you must descend.”There are hekalot within hekalot – counting them would be as counting the stars in the night sky; andthere are gradations within gradations when souls enter into the Divine Palace, riding the holymerkavah; <strong>of</strong> the chambers themselves the rider <strong>of</strong> the merkavah speaks to one who knows already,and that in private, and only when the Holy Shekinah is present.In the first gradation, drawing near the first chamber and passing through the portal, there isinspiration to songs <strong>of</strong> praise and thanksgiving, and worship <strong>of</strong> Ha-Shem; and it is through worship <strong>of</strong>God in spirit and truth, and through worship with songs <strong>of</strong> praise and thanksgiving, that the soul runsand returns, ascending and descending in peace.When Hayyah Yeshua appeared in the upper room, he spoken the mystic word *shalom-peace* twice;granting the disciples peace in ascent and peace in descent as they stood at the mouth <strong>of</strong> the cave,wrapped in their mantles, waiting upon Ruach Ha-Messiah. (In this a secret mystery is revealed.)When a soul is in a higher grade they can enter the palace, and they are brought in and led by themaggidim through the heavenly chambers, where they are sanctified and allowed to stand before theThrone <strong>of</strong> Glory. Then in their soul, a person knows what shall come to pass in the future, and they willknow who will be exalted and who will be humbled, and who will be empowered and who will bebanished, who will be made wealthy and who will be made poor, and who will live and who will die,who will inherit and who will loose their inheritance, who will be invested with knowledge andunderstanding <strong>of</strong> the Torah and Gospel, and who will acquire Divine Wisdom.When a soul rises to a yet higher grade, they can then look and see the secret deeds <strong>of</strong> people; theywill know the righteousness <strong>of</strong> souls and unrighteousness <strong>of</strong> souls, and gain deeper insight into theesoteric mysteries <strong>of</strong> creation – all <strong>of</strong> this the soul recognizes and knows, and so there is knowledge <strong>of</strong>the tikkune-healing <strong>of</strong> souls.When a soul rises further, to another grade above, they will know all manner <strong>of</strong> sorceries and magic,and wonderworking powers will dawn – if they are wise and upright, they will recognize thetemptation, as did Adonai Yeshua when Satan came to him in the desert, and they will abideundistracted and seek only the glorification <strong>of</strong> El Elyon, God Most High.Passing in ascent, whoever strikes out at the holy man or holy woman will find themselves plagued –for walking in the company <strong>of</strong> the angels <strong>of</strong> God, unified with Yahweh Elohim Tzavaot, the unification<strong>of</strong> Yahweh Elohim Shaddai shall come to pass, and the angels will look upon whoever has struck out atthe holy person with judgment, causing ill-fortune. (The holy tzaddik need not even invoke this, but theangels will move <strong>of</strong> their own volition, according to the law and the will <strong>of</strong> Ha-Shem; but the holy50
tzaddik <strong>of</strong> this grade may act to suspend or prevent the judgment, forgiving the ignorant person or evildoer.)At a yet higher grade, even one who speaks negatively or maliciously about the holy man or holywoman may come to ill-fate.As a soul passes yet higher in ascent, they are set apart from the masses <strong>of</strong> humankind, distinguishedby the Light-presence and Light-power that is in them – they honored on high and below by those wholove the Divine Light; whoever acts against such a holy and righteous person not only invokes theangels <strong>of</strong> wrath, but great darkness falls upon them, and they are given over to their fate with the darkand hostile forces (judgment without any mitigation).Passing to an even higher gradation, perfect knowledge <strong>of</strong> the tikkune <strong>of</strong> souls dawns, includingknowledge <strong>of</strong> the tikkune <strong>of</strong> divine beings and spirits, and a capacity to facilitate tikkune, to bind andrelease, to uplift, illuminate and liberate – the full power to pacify, enrich, subjugate and destroy; sothey can discern between the various gradations <strong>of</strong> soul, and discern between the bestial, faithful andspiritual elect, and have complete knowledge <strong>of</strong> spirits. As much as the power <strong>of</strong> judgment, there is thepower <strong>of</strong> mercy and compassion with them, and they are anointed with the Supernal Light <strong>of</strong> God,having come into being as a Light-bearer, Healer and Peacemaker.Thus, passing from chamber to chamber, grade to grade, the soul <strong>of</strong> the holy tzaddik comes to theknowledge <strong>of</strong> God, and through Divine Grace the experience <strong>of</strong> conscious unification with God andGodhead in the Risen Messiah – union with the Messiah in El Elyon, Eheieh.When the Holy Remembrance <strong>of</strong> the Divine I Am dawns there is Knowledge, Understanding andWisdom (Habad) – the Perfect Thunder Intelligence; and Faith, Hope and Love are radiant in that holyperson, and there is the presence and power <strong>of</strong> the Holy One with that person – they do not walk withtheir feet on the ground, though it is only through the Holy Spirit that anyone can recognize who andwhat they are in the Continuum-Covenant.Of such a holy man or holy woman it must be said, “Unless the Holy Spirit reveals them, theyabide in secret, for they do not make great claims <strong>of</strong> themselves, but they rely upon the witness<strong>of</strong> the Holy Spirit.”Now, seeking to enter into the hekalot <strong>of</strong> the Divine Palace we shall say, you must become perfectlyacquainted with the Elemental Forces and Divine Powers, and the elements <strong>of</strong> your consciousnessmust be purified, so that when the Presence <strong>of</strong> Yahweh moves you can calmly abide without fear, andlikewise, as you pass through the lower grades <strong>of</strong> Divine Revelation you do not grasp at anything thatappears, but pass by in ascent, undistracted. Thus, if you seek to enter into the chambers <strong>of</strong> the holypalace, first know and understand the Sacred <strong>Circle</strong>, and walk with Ha-Shem in the Sacred <strong>Circle</strong>, callingupon the Divine Powers in service to the Divine Kingdom.51
- Page 1 and 2: Order of St. Gabriel Study GuideTak
- Page 3 and 4: The Order of Saint GabrielThe teach
- Page 5 and 6: though you a person going out for b
- Page 7 and 8: Inner Workings of Prophecy: Spiritu
- Page 9 and 10: Those aspects of the soul liberated
- Page 11 and 12: If you are sincere in your desire f
- Page 13 and 14: them as inroads. Unless there is hi
- Page 15 and 16: this way often, having prayed for t
- Page 17 and 18: Union with St. John the BaptistThe
- Page 19 and 20: Melchizedek blesses Abraham and Sar
- Page 21 and 22: So in the end, say: “Amen! Eheieh
- Page 23 and 24: the Baptizer is a Heart Tzaddik to
- Page 25 and 26: Coupled with this knowledge is know
- Page 27 and 28: written, he ate locusts, which is t
- Page 29 and 30: spiritual life and practice, and is
- Page 31 and 32: When the radiance becomes constant,
- Page 33 and 34: Presence of Lights - Gate of Kavvan
- Page 35 and 36: When your eye is single you whole b
- Page 37 and 38: In this initiates will know and und
- Page 39 and 40: ecame the Great Maggid, bringing ab
- Page 41 and 42: Scriptures envision that the Holy B
- Page 43 and 44: Holy Lamb and New Jerusalem. (This
- Page 45 and 46: e a dark and hostile spirit, an evi
- Page 47 and 48: When you have gone out in this way,
- Page 49: the vision bringer; if you seek to
- Page 53 and 54: Ta-O-Fe-Ga-Ree Ah-Sho-Ro-U-Yo-Ah-Ya
- Page 55 and 56: into them through their light-body
- Page 57 and 58: Resurrection, the divine nature wit
- Page 59 and 60: The Power of Ha-Shem (The Name)(Tea
- Page 61 and 62: such immersion; as yet, for most, t
- Page 63 and 64: (Habakkuk 3:19); “Elohim is to us
- Page 65 and 66: When El Elyon is unified with Adona
- Page 67 and 68: One of Light, the Divine I Am, so t
- Page 69 and 70: conditions, then he or she may brin
- Page 71 and 72: have said that they are of a higher
- Page 73 and 74: Name of Yahweh produces the Blessed
- Page 75 and 76: Zerahyahu - This is an emanation of
- Page 77 and 78: Adrigon - This is a fearsome and te
- Page 79 and 80: Rasesiyah - This is the appearance
- Page 81 and 82: (Chant: Tza-Ah-Zey-La-Yah-Ma)Tzavni
- Page 83 and 84: Metatron: A Holy Contemplation & Un
- Page 85 and 86: unification until all thought and d
- Page 87 and 88: Of the play of these holy Yichudim
- Page 89 and 90: In this there is another open secre
- Page 91 and 92: nor had the prophets spoken the Wor
- Page 93 and 94: waist; he-she has one thousand wing
- Page 95 and 96: Integration of Union with Daily Liv
- Page 97 and 98: The Power of Metatron: Yichudim of
- Page 99 and 100: Eheieh and Yahweh as Ah-Ha-Yah-Ha-V
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These times of prayer are a process
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nothing with it, and it will disapp
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In conclusion, we can say something
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Of Malkut, the Holy Shekinah below,
- Page 109 and 110:
and wherever the Divine Light manif
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Yet, each must labor in their strea
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Once, when a companion inquire of t
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Contemplation of the Holy Scripture
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illuminations you have received - c
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“If and when you go within and se
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Al-Lo-Ho-Yo-MaAl-La“When the Serp
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“It is written, ‘The earth is t
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“According to the Holy Gospel - a
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then you must learn to abide unmove
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If you wish to understand the Holy
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abide in immaturity and are unworth
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The Generation of the Human One(A C
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fruitful and multiply, and fill the
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There is a choir of holy angels to
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soul to the corresponding Sefirah o
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for forgiveness, we may inquire why
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Psalms 24: An ascent & Opening Gate
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As always, any sacred object used i
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Psalm 4: A Dream UnionPsalms 4 and
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This may give rise to lucid dreams
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When you recite verses four through
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Alef is the Realm of Yichud - Adam
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This is an extension of Yehi Yeshua
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Indeed! With the body we praise and
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the Holy Mother, and in remembrance
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There is also a way of bowing down
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A Contemplation of Navi - The Proph
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the prophets throughout the Old Tes
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As Adonai Yeshua teaches us, the wa
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of him from the same Holy Spirit, t
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Psalm 121: Blessing & ProtectionWhe
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Psalm 16: Sanctuary & Prophecy in D
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Ivurim of the Holy Ones: Receiving
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accord with what the holy or divine
- Page 179 and 180:
period, while those on the inner le
- Page 181 and 182:
The mention of this Holy Vision of
- Page 183 and 184:
and behind it, just as when such te
- Page 185 and 186:
practice of navim seeking a prophet
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above himself; first the Holy Ani i
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With regard to the restoration of p
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The Vision of Ezekiel: The Klippot
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surrender to Divine Grace, just as
- Page 195 and 196:
overwhelming terrifying nothingness
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fact, it is diffused light from the
- Page 199 and 200:
experience union with that attribut
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serve with the awareness of God’s
- Page 203 and 204:
the rectification of the Fall, whic
- Page 205 and 206:
arising in impurity, in fundamental
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prophets and wonderworkers, and it
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Vision of Ezekiel: Gate of Light &
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Having become educated in the Holy
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These faces are also connected to t
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Vision of Ezekiel: The Ofanim & Hay
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This assumes, however, that among t
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This is reflected in the divine per
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The Vision of Ezekiel: The Dome, Th
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Messiah; for our part, we need only
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The Vision Quest of Elijah: Gadol N
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“The word of Yahweh came to him,
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morsel of bread in your hand.’ Bu
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into the Supernal Grades, as is evi
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The Vision Quest of Elijah: Meeting
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the soul of Elijah reincarnates as
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Just as he was previously fed by ra
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and after the fire a sound of sheer
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Straight away, not turning this way
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Psalm 133: Invoking Chrism1. How ve
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Atzilut is the World of Sefirot - t
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Then you may intone it with the vow
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Psalm 67: Invoking Blessings & Abun