Order of St. Gabriel Study Guide - Magdalene Circle

More documents

Recommendations

Info

Here it must be said that calling upon Ha-Shem for the sake of selfish and petty desires, or for the sakeof selfish ambition, is a breech of the Third Commandment: “Do not take the Name of the LORD yourGod in vain.”Always honor the Name of the LORD and you will be blessed; and you will be empowered to bring forthblessings for the sake of the people.The Blessing of Ruach Ha-KodeshIf you walk in the Way of Purification – the Way of Holiness, the blessings of Ruach Ha-Kodesh maypour out upon you, all as the Holy One wishes.The inmost and highest transmission of Ruach Ha-Kodesh is the spiritual transmission of your holy soulof the inmost and Highest Light, the Essence and Root from the inmost level of your soul within whichGod and Godhead dwell; it is the Power of Yechidah and the Soul of Messiah, the true influx of theSupernal Light, Supernal or Supramental Consciousness – the Perfect Thunder Intelligence, the Divine IAm.The second and next highest level of the transmission of Ruach Ha-Kodesh is the reception of an ivur(impregnation) of an aspect of the soul of a Holy Tzaddik, which serves to upgrade the soul of the onewho receives it – on occasion this may be an ivur from a living tzaddik, as for example may occur in thecase of an inmost disciple or in the case of a true consort, but more often than not it is an ivur from adisincarnate tzaddik, one who has already passed away. There are, in fact, many different levels of ivur– they may occur at the level of yechidah, hayyah, neshamah, ruach or nefesh, the most commonbeing at the levels of neshamah, ruach and nefesh; correspondingly, that person will receive somethingof the spiritual gifts and illumination of the Holy Tzaddik, a distinct empowerment and upgrading of thespiritual life.The third and next highest spiritual transmission comes to pass through the study and contemplationof the Holy Torah and Gospel, and living according to the Holy Gospel, the essence of the Holy Torah –this attainment is spoken by the masters of the tradition when that say, “When a person is faithful andlives according to the Gospel of Truth, that person receives the gift of a Holy Advocate (Angel).” This, intruth, is the generation of the Body of Light and awakening of the Fiery Intelligence created throughyour own actions, your good works. If you live consistently according to the Gospel of Truth, keepingyourself to the Spirit of Truth through kavvanah and devekut, then this holy angel will reveal itself toyou. This is the true meaning of a “holy guardian angel” and of those angels called Maggidim; it is aLight-presence and Light-power, an experience of Divine Illumination within the mental and vitalconsciousness, but not Supramental or Supernal.Of this angel we can say, save that a person abides in the Way of Holiness, rather than a true HolyGuardian Angel or Holy Maggid, their “angel” will be an unclean spirit or angel of the demiurge, anadmixture of light and darkness, truth and falsehood, or worse, it will be no angel at all, but rather will44
e a dark and hostile spirit, an evil spirit or demon. Thus, those who are well educated in the mysticalpath and who are wise are very wary of the guiding spirits that come before proper self-purification,and they are leery of the “spirit-guides” of the profane who claim to be prophets but are not – hence,the false prophets who “channel” admixed and deceiving spirits, or who sell “psychic readings” inspiritual whoredom.It must be remembered that links are made with spiritual beings-forces corresponding exactlywith our thoughts, feelings and emotions, words and actions; and likewise, with our everythought, feeling and emotion, word and deed we generate and create spiritual beings-forces.Thus, apart from an actual spiritual life and practice, and mastery of the mind, heart and life, atbest we can only come into contact with and generate unclean or admixed spiritual forces;hence the need for self-purification in the spiritual life.The fourth and next to the lowest level of the transmission of Ruach Ha-Kodesh is said to be the resultof piety – the force of righteousness generated by the active faith of the spiritual life; the Soul of Elijahand Yonah the Baptizer will reveal itself to the person, the greater their piety or righteousness, thegreater the illumination that will follow. (This may include the revelation of the souls of other HolyPartzufim as well.)The fifth and least of all transmissions of Ruach Ha-Kodesh are luminous dreams in which future eventsand esoteric mysteries are revealed to the initiate – this level, naturally, is often admixed.Within all of these grades of spiritual transmission of Ruach Ha-Kodesh there are many differentgradations – thus, through the Way of Purification outlined above, these and many other mysticalexperiences and illuminations may occur, all as God wills. In an authentic mystical tradition theaspirant does not demand or expect anything from God, but rather she or he takes up the spiritual lifeand practice for its own sake, enacting an active and dynamic surrender to the Divine, for the love ofthe Divine – the love of Truth and Light. Likewise, a true mystic does not conjure the Holy Spirit, nor dothey use mystical vows or oaths to bind Divine and Supernal Beings, but rather they resort to thepower of good works and the sanctification of self in the Divine Light and Truth. In so doing, they placethemselves in the “hands of God,” with a complete self-offering to the Divine, and they can restassured that the experience of Ruach Ha-Kodesh will be pure and bright, without any taint ofadmixture from the Other Side, the false lights.If there is lust for results or vital demands of any kind, or any thought to cajole or coerce Divine andSupernal Beings into one’s service, then there can be no assurance that any revelation or illuminationis pure and without admixture, but with certainty something of the spirit of the Other Side will enterinto play and the movement of the Holy Spirit will be compromised and degraded, more or less,corresponding to the impurity in one’s own consciousness.It is true that there are various mystical techniques that can be effective in bringing about propheticstates of consciousness, such as special meditations, mystical oaths, specific actions, prayers, yichudim45
Page 1 and 2: Order of St. Gabriel Study GuideTak
Page 3 and 4: The Order of Saint GabrielThe teach
Page 5 and 6: though you a person going out for b
Page 7 and 8: Inner Workings of Prophecy: Spiritu
Page 9 and 10: Those aspects of the soul liberated
Page 11 and 12: If you are sincere in your desire f
Page 13 and 14: them as inroads. Unless there is hi
Page 15 and 16: this way often, having prayed for t
Page 17 and 18: Union with St. John the BaptistThe
Page 19 and 20: Melchizedek blesses Abraham and Sar
Page 21 and 22: So in the end, say: “Amen! Eheieh
Page 23 and 24: the Baptizer is a Heart Tzaddik to
Page 25 and 26: Coupled with this knowledge is know
Page 27 and 28: written, he ate locusts, which is t
Page 29 and 30: spiritual life and practice, and is
Page 31 and 32: When the radiance becomes constant,
Page 33 and 34: Presence of Lights - Gate of Kavvan
Page 35 and 36: When your eye is single you whole b
Page 37 and 38: In this initiates will know and und
Page 39 and 40: ecame the Great Maggid, bringing ab
Page 41 and 42: Scriptures envision that the Holy B
Page 43: Holy Lamb and New Jerusalem. (This
Page 47 and 48: When you have gone out in this way,
Page 49 and 50: the vision bringer; if you seek to
Page 51 and 52: tzaddik of this grade may act to su
Page 53 and 54: Ta-O-Fe-Ga-Ree Ah-Sho-Ro-U-Yo-Ah-Ya
Page 55 and 56: into them through their light-body
Page 57 and 58: Resurrection, the divine nature wit
Page 59 and 60: The Power of Ha-Shem (The Name)(Tea
Page 61 and 62: such immersion; as yet, for most, t
Page 63 and 64: (Habakkuk 3:19); “Elohim is to us
Page 65 and 66: When El Elyon is unified with Adona
Page 67 and 68: One of Light, the Divine I Am, so t
Page 69 and 70: conditions, then he or she may brin
Page 71 and 72: have said that they are of a higher
Page 73 and 74: Name of Yahweh produces the Blessed
Page 75 and 76: Zerahyahu - This is an emanation of
Page 77 and 78: Adrigon - This is a fearsome and te
Page 79 and 80: Rasesiyah - This is the appearance
Page 81 and 82: (Chant: Tza-Ah-Zey-La-Yah-Ma)Tzavni
Page 83 and 84: Metatron: A Holy Contemplation & Un
Page 85 and 86: unification until all thought and d
Page 87 and 88: Of the play of these holy Yichudim
Page 89 and 90: In this there is another open secre
Page 91 and 92: nor had the prophets spoken the Wor
Page 93 and 94: waist; he-she has one thousand wing
Page 95 and 96:
Integration of Union with Daily Liv
Page 97 and 98:
The Power of Metatron: Yichudim of
Page 99 and 100:
Eheieh and Yahweh as Ah-Ha-Yah-Ha-V
Page 101 and 102:
These times of prayer are a process
Page 103 and 104:
nothing with it, and it will disapp
Page 105 and 106:
In conclusion, we can say something
Page 107 and 108:
Of Malkut, the Holy Shekinah below,
Page 109 and 110:
and wherever the Divine Light manif
Page 111 and 112:
Yet, each must labor in their strea
Page 113 and 114:
Once, when a companion inquire of t
Page 115 and 116:
Contemplation of the Holy Scripture
Page 117 and 118:
illuminations you have received - c
Page 119 and 120:
“If and when you go within and se
Page 121 and 122:
Al-Lo-Ho-Yo-MaAl-La“When the Serp
Page 123 and 124:
“It is written, ‘The earth is t
Page 125 and 126:
“According to the Holy Gospel - a
Page 127 and 128:
then you must learn to abide unmove
Page 129 and 130:
If you wish to understand the Holy
Page 131 and 132:
abide in immaturity and are unworth
Page 133 and 134:
The Generation of the Human One(A C
Page 135 and 136:
fruitful and multiply, and fill the
Page 137 and 138:
There is a choir of holy angels to
Page 139 and 140:
soul to the corresponding Sefirah o
Page 141 and 142:
for forgiveness, we may inquire why
Page 143 and 144:
Psalms 24: An ascent & Opening Gate
Page 145 and 146:
As always, any sacred object used i
Page 147 and 148:
Psalm 4: A Dream UnionPsalms 4 and
Page 149 and 150:
This may give rise to lucid dreams
Page 151 and 152:
When you recite verses four through
Page 153 and 154:
Alef is the Realm of Yichud - Adam
Page 155 and 156:
This is an extension of Yehi Yeshua
Page 157 and 158:
Indeed! With the body we praise and
Page 159 and 160:
the Holy Mother, and in remembrance
Page 161 and 162:
There is also a way of bowing down
Page 163 and 164:
A Contemplation of Navi - The Proph
Page 165 and 166:
the prophets throughout the Old Tes
Page 167 and 168:
As Adonai Yeshua teaches us, the wa
Page 169 and 170:
of him from the same Holy Spirit, t
Page 171 and 172:
Psalm 121: Blessing & ProtectionWhe
Page 173 and 174:
Psalm 16: Sanctuary & Prophecy in D
Page 175 and 176:
Ivurim of the Holy Ones: Receiving
Page 177 and 178:
accord with what the holy or divine
Page 179 and 180:
period, while those on the inner le
Page 181 and 182:
The mention of this Holy Vision of
Page 183 and 184:
and behind it, just as when such te
Page 185 and 186:
practice of navim seeking a prophet
Page 187 and 188:
above himself; first the Holy Ani i
Page 189 and 190:
With regard to the restoration of p
Page 191 and 192:
The Vision of Ezekiel: The Klippot
Page 193 and 194:
surrender to Divine Grace, just as
Page 195 and 196:
overwhelming terrifying nothingness
Page 197 and 198:
fact, it is diffused light from the
Page 199 and 200:
experience union with that attribut
Page 201 and 202:
serve with the awareness of God’s
Page 203 and 204:
the rectification of the Fall, whic
Page 205 and 206:
arising in impurity, in fundamental
Page 207 and 208:
prophets and wonderworkers, and it
Page 209 and 210:
Vision of Ezekiel: Gate of Light &
Page 211 and 212:
Having become educated in the Holy
Page 213 and 214:
These faces are also connected to t
Page 215 and 216:
Vision of Ezekiel: The Ofanim & Hay
Page 217 and 218:
This assumes, however, that among t
Page 219 and 220:
This is reflected in the divine per
Page 221 and 222:
The Vision of Ezekiel: The Dome, Th
Page 223 and 224:
Messiah; for our part, we need only
Page 225 and 226:
The Vision Quest of Elijah: Gadol N
Page 227 and 228:
“The word of Yahweh came to him,
Page 229 and 230:
morsel of bread in your hand.’ Bu
Page 231 and 232:
into the Supernal Grades, as is evi
Page 233 and 234:
The Vision Quest of Elijah: Meeting
Page 235 and 236:
the soul of Elijah reincarnates as
Page 237 and 238:
Just as he was previously fed by ra
Page 239 and 240:
and after the fire a sound of sheer
Page 241 and 242:
Straight away, not turning this way
Page 243 and 244:
Psalm 133: Invoking Chrism1. How ve
Page 245 and 246:
Atzilut is the World of Sefirot - t
Page 247 and 248:
Then you may intone it with the vow
Page 249 and 250:
Psalm 67: Invoking Blessings & Abun
show all

Order of St. Gabriel Study Guide - Magdalene Circle

Create successful ePaper yourself

Delete template?

Save as template?