ANDREW GIAMBRONEFrench schools, and, perhaps most important, held French citizenship and could vote inelections. 29Camus seems to have mistakenly believed that his fa<strong>the</strong>r’s side descended <strong>from</strong>Alsace, on <strong>the</strong> border between France and Germany. 30 Supposedly, <strong>the</strong> Camuses had leftAlsace in 1871 after <strong>the</strong> French were defeated in <strong>the</strong> Franco-Prussian War ra<strong>the</strong>r thancontinue to live in <strong>the</strong> region under German rule. This family legend made <strong>the</strong> Camuses’raison d’être in Algeria appear patriotic and republican as opposed to colonial; for <strong>the</strong>ywould have preferred a French département on <strong>the</strong> o<strong>the</strong>r side of <strong>the</strong> Mediterranean to aterritory occupied by <strong>the</strong> Prussians. 31 In reality, one of Camus’s grandfa<strong>the</strong>rs had come <strong>from</strong>Bordeaux, and one of his great-grandfa<strong>the</strong>rs was <strong>from</strong> <strong>the</strong> Ardèche in south central France. 32But o<strong>the</strong>r than knowing that <strong>the</strong>y were français de souche — “of French strain” — Camushad few details about his ancestors. He recounts such familial ignorance in Le Premierhomme when comparing Jacques’s genealogy with that of Didier, a puritanical classmate<strong>from</strong> his lycée:With Didier, Jacques understood what it was to be a middle-class French family. Hisfriend had a family home in France where he went on vacations; he was forevertalking or writing to Jacques about it, that house with an attic full of old trunks,where <strong>the</strong>y saved <strong>the</strong> family’s letters, souvenirs, photos. He knew <strong>the</strong> history of hisgrandparents and great grandparents, and this long history, vivid in his imagination,also provided him with examples and precepts for everyday behavior. ‘Mygrandfa<strong>the</strong>r would say…Papa thinks that…’ and in that way he would justify hissternness, his imperious purity. When he spoke of France, he would say ‘our country’and he accepted in advance <strong>the</strong> sacrifices that country might demand (‘your fa<strong>the</strong>rdied for our country,’ he would say to Jacques…), whereas this notion of countryhad no meaning to Jacques, who knew that he was French, and that this entailed acertain number of duties, but for whom France was an abstraction that people calledupon and that sometimes laid claim to you, a bit like that God he had heard aboutoutside his home, who evidently was <strong>the</strong> sovereign dispenser of good things and bad,who could not be influenced, but who on <strong>the</strong> o<strong>the</strong>r hand could do anything with <strong>the</strong>people’s destiny. 33For <strong>the</strong> young Camus, familial ignorance breeds ethical, national, and religiousunease; morality, France, and God are “abstractions” that purportedly impose certainobligations, but whose foundations remain obscure. Jacques cannot have <strong>the</strong> same29 This was not <strong>the</strong> case for Algeria’s Berber and Arab populations, which became one of <strong>the</strong> main reasons forAlgeria’s eventual revolt. supra Naylor, Phillip Chiviges. France and Algeria: A History of Decolonization andTransformation.30supra Carroll, David. Albert Camus <strong>the</strong> Algerian: Colonialism, Terrorism, Justice. p. 231ibid.32supra Todd, Olivier. Camus: A Life. p. 433supra Camus, Albert. <strong>The</strong> First Man. trans. by David Hapgood. p. 208-9129
THE STRANGER, OR THE BOY FROM BELCOURTimagination or notion of roots which offer his friend Didier a ready-made guide for actionprecisely because he, Albert, lacks an anchored sense of identity. As a result, Camus will haveto figure out things for himself, including who he is and what he has to do with his life. Suchpressure creates feelings of alienation, anxiety, and apathy in <strong>the</strong> young Camus, with <strong>the</strong>author explaining in Le Premier homme that he “felt [himself] to be of ano<strong>the</strong>r species, withno past, no family home, no attic full of letters and photos, <strong>the</strong>oretical citizens of a nebulousnation where snow covered <strong>the</strong> roofs while [he himself] grew up under an eternal and savagesun, equipped with a most elementary morality.” 34That “nebulous nation” was metropolitan France, a country Camus never visiteduntil he was well into his twenties. 35 In Algeria, <strong>the</strong> Camuses were decidedly poor. Lucienhad earned ten to twenty francs a day as a cellarman, while Ca<strong>the</strong>rine, a cleaning woman forprivate homes and businesses, would have been lucky to earn that much in a week. AfterLucien died, <strong>the</strong> French Pension Ministry supplemented Ca<strong>the</strong>rine’s income with 1,400francs per year because of her status as a war widow; as war orphans, Albert and his bro<strong>the</strong>rLucien Jr. received free medical treatment. 36Poverty was one of Camus’s first teachers. <strong>The</strong> tiny, three-bedroom apartment heand his relatives inhabited at 93 Rue de Lyon, <strong>Belcourt</strong> was no three-star hotel — it lackedelectricity and running water, and bathroom facilities on <strong>the</strong> landing were shared with twoo<strong>the</strong>r households. 37 A barber, a wine seller, and a milliner occupied <strong>the</strong> first floor of <strong>the</strong>house. Meanwhile, <strong>the</strong> main room of <strong>the</strong> Camus-Sintès’s apartment was sparsely furnished,containing only a table, a desk, a sideboard, and a covered mattress on <strong>the</strong> floor. This waswhere uncle Etienne — partially mute like his sister Ca<strong>the</strong>rine — slept at night. A seconduncle, Joseph, also lived in <strong>the</strong> apartment until 1920. Albert and Lucien Jr. shared a roomwith <strong>the</strong>ir mo<strong>the</strong>r and a bed with each o<strong>the</strong>r, a night table positioned between <strong>the</strong> two cots.Only grandmo<strong>the</strong>r Sintès had her own room, though that was to be expected given herstatus as head of household, and her stubborn personality. 38 She more than anyone else34ibid. p. 20935supra Todd, Olivier. Camus: A Life. p. 2736ibid. p. 737ibid. p. 838 “Erect in her long black robe of a prophetess, uniformed and stubborn, [Jacques’s grandmo<strong>the</strong>r] had neverknown resignation…Raised by her parents <strong>from</strong> Mahon on a small farm in <strong>the</strong> Sahel, she was very young whenshe married…She [had] nine children, of whom two died in infancy, ano<strong>the</strong>r was saved only at <strong>the</strong> price ofbeing handicapped, and <strong>the</strong> last was born deaf and mute. She raised her brood on that somber little farm whiledoing her share of <strong>the</strong>ir hard common labor; she sat at <strong>the</strong> end of <strong>the</strong> table with a long stick at hand that sparedher any superfluous speech, <strong>the</strong> guilty one being immediately hit over <strong>the</strong> head. She held sway, demandingrespect for herself and her husband, whom <strong>the</strong> children had to address in <strong>the</strong> polite form of speech, accordingto Spanish practice. Her husband would not long enjoy this respect: He died prematurely, worn out by sun andlabor, and perhaps by his marriage, without Jacques ever being able to discover what disease he had died of.Left alone, <strong>the</strong> grandmo<strong>the</strong>r disposed of <strong>the</strong> little farm and went to live in Algiers with her younger children,<strong>the</strong> o<strong>the</strong>rs having been sent out to work as soon as <strong>the</strong>y were old enough to be apprenticed.” supra Camus,Albert. <strong>The</strong> First Man. trans. by David Hapgood. p. 83-4130
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