mandalaofsoul

sedimented beliefs, we create chaos from contrived order, and then, as attractors, transform our realityinto a higher order of organization.Keys of PowerSelf-similarity, dinergy and attractor are functions of the power of limits. Whenself-similarity is congruent, it reflects Phi with greater resonance and elaborationoccurs within the whole. This is our ability to co-create as an integral beingwithin the creator. Dinergy is our ability to create resolution, unity, and noesisthrough the resolution of opposites. Our higher nature is to resolve opposites:we are mediators and transformers. As attractors we make sense out of chaos. Itis our nature to manifest higher order in the evidence of chaos.Pythagoras realized that the regular geometric forms resonated to theprimal, archetypal spiritual forms of our consciousness. He developed a spiritualpractice of contemplating the regular geometric solids. The contemplation of theforms activated the spiritual center and attuned the student to what Pythagorascalled the Superior and Supreme worlds. These practices unlocked their inherentwisdom. Each form reflects an elemental and spiritual center. The solids are:tetrahedron (four triangles, fire, base of the spine), cube (six squares, earth,sacrum), octahedron (eight triangles, air, solar plexus), icosahedron (20 triangles,water, heart) and dodecahedron (12 pentagons, deity, throat, brain, universalplan, Akasha, 12 immortals, the vehicle of the immortals). To this, add the sphere(the most perfect form, the Monad, one-that-is-everything, head, and transpersonal).The Mandala Process takes us through the permutations of Pythagoras’ practice using theregular geometric solids as integral to the archetypal terrain through which we are traveling. As such,we are activating and integrating the power of our archetypal centers and unfolding the wisdom innatein the geometry of life as we go.34