3. Be aware of your loving, and bring that awareness through and around your body.4. Bring your awareness into your center. Visualize your center as a column of light originating highabove your head, passing through the top of your head, along your spine, out your coccyx, andcontinuing far below you.5. Become aware of your breathing.6. In sequence with your breathing, imagine a light originating in the central channel high above youand far below you.7. On your in-breath, see this light move from above and below in to your body, joining in your heart.When you reach capacity, briefly hold your in-breath and focus on the light in your heart.8. On the exhale, see the light move through the cells of your body and fill the space around yourbody.9. Continue this process for a few cycles and then visualize red. Breathe the red color in from aboveand below, into your heart. Hold it, then see it move through your cells and into the space aroundyour body on the out-breath.10. Continue this process, using the following colors, changing color every few breaths. Red, orange,yellow, green, blue, indigo, purple, silver, gold, turquoise, white, and lastly, clear or transparent.11. When you have passed through each color, relax into your space and move with the momentum ofthis process.12. When you are ready, open your eyes and make a color drawing of your experience.ONTOLOGYWhen I first began looking into this, I remembered reading that, universally, children begin to draw firstthe circle, then the square and then the triangle. I practiced a meditation technique for awhile, in whicheach day I would visualize a circle with a dot in the center for five minutes, then a cross, and then finishwith a triangle. The meditation was designed to align and secure the conscious, basic and high self, orconscious, unconscious and super-conscious. This reminded me of Pythagoras’ developmentalprescription to students. In Pythagoras’ time, they visualized the five regular solids. Times were differentthen; they spent a year on each form.When I searched for these earlier references, a colleague pointed me to Michaela Strauss’ work,Understanding Children’s Drawings: Tracing the Path of Incarnation. I was immediately struck by thesimilarity of the sequential development of the child as reflected in their drawings, to the cosmic personarchetype of Kadmon that moves through the Mandala Process. Further, it was clear to me that thedrawing process was more than an artistic expression. It was an actual activity of bridging the archetypalrealm with the physical body and embedding the primal person codes into the framework of the lifepath. Making art is natural conduit through which we encode our physical lives with the cosmic self.Primal art-making is a correlary to “In the begining was the word and the word was with god and theword became flesh and dwelt among us.“ When we touch crayon to paper, it is our hand that movesupon the “face of the deep.“ That depth that moves the hand is the ontological environment formwhich the The Mandala of the Soul unfolds.43
Children begin by creating big loops that come from distant spaces; these constitute theoverture in which all the main themes are already intoned. In their drawings childrenreveal realms with which at this early age they are still intimately connected.Long before the child does pictorial illustrations, lines are visible on paper whichare not related to objects. They appear as flowing rhythms, which gradually materializeas a symbolical language of forms. Illustrative elements enter only gradually into thecompositions. The drawings of this early stage show in an impressive way how intenselythe child lives till the third year in movement and rhythm. The chalk reveals the childwriting dancingly in space; choreographies—lines of rhythmic-dynamic life. They areprocesses, which condense out of primeval movement and finally come to rest insymbolical, geometrical forms. ( Strauss, 15)When you watch young children make their fist drawings, you are witnessing an amazing event.The first drawings we make are clockwise spirals and circles. The spirals move from the perifery into thecenter. This is the incarnating process and reflects the first formulation of the cosmic person unfoldingfrom the void or formless, from beyond archetype. This is nous, the first wind or breath of spirit intoform—the word made flesh. The archtypal person moves spontaneously, as the intentionality within ourmovement to draw, and we make conscious the the archetypal self. It appears to me that this imagemakingbehavior links our developing physical self with the cosmic archetype of self, the one self. In thisprocess, all of the basic mandala-contextual geometry is represented. We are incarnating ourselvesthrough drawing, and the geometries and codes are the ones that link our cosmic and physical selves.As our bodies develop, we create the information link through drawing. The master archetype ofwho we are is the Cosmic Person, or Kadmon. As we make art, we circulate this primal spiritual forcethrough the complexity of our life. In early childhood, this process develops will. When we repeat thisprocess as adults, we become conscious--we reflect and transform. Now we use that will to transformour self-awareness into cosmic awareness.We are the incarnation of the universe discovering itself. As the child draws, the person is born.In the first seven years - especially the first three - the developmental stage is the incarnation of theetheric (archetypal). Just as Kadmon is the archetype of self, the world of Kadmon, the universalunconscious (etheric realm) is also the archetype for the world around us that forms the context for lifein the physical world. The archetypal world reflects the physical world as internal landscape, and thephysical world reflects the archetypal in its landscape. The movement in drawing reflects the soundpatterns of the primal formation as the soul engages and encodes the primal being.The instrument of the body and its given functions are of course already there before the childtakes up the chalk. Yet impulses are obviously at work building up and forming the wholeorganism. …Structured shapes crystallize out of flowing forms that arise out of primevalmovement…The shaping element becomes part of form-creating movement. (Strauss, 16-17)44
- Page 1 and 2: MANDALA OF THE SOULA Spiritual Appr
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Journeyingexperience. Does the heal
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Chapter SevenSANCTUARY OF SELFWe al
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accented with rolling clouds. Then,
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The practice of the Sanctuary of Se
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the transpersonal center through a
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3. Place your attention on the cent
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30. Open your spiritual vision. Giv
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Some feel that a strategy of potent
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time, I was unknowingly transmuting
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Chapter EightMYSTICAL MARRIAGECarl
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occurs inwardly, our outer reality
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5. Visualize your female nature or
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Example:Father God provides well fo
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We all have injuries and confusion
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1. Close the eyes and find a breath
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Chapter NineLABYRINTHLabyrinths hav
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inspiring awe, and connecting the p
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encoded in our deep structure. Our
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Light Body. This is the heart of li
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2. Hold the labyrinth diagram at a
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Chapter TenTHE STUDIOMy understandi
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accumulation of the interaction of
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a physical testament to the inner w
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choices. When a student chooses the
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archetypal sea. Without it, the jou
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from the “source”; a source I h
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imaginary friend/power animal in my
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PanelsThe representation of my conn
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If nothing else, the process decons
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Another student I had an “issue
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the anima and animus together.The m
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The final images I drew on my chara
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While in class we alsodiscussed how
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for that which is good and great wi
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were shot down by my father, who ma
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Well there are many ways to remembe
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unusual for me. I tend to finish an
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can now see these images as beautif
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eforehand or just ended up on the p
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loving and accepting of myself. In
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I SEE MY TRUE FACEThroughout the qu
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I find myself once again trying to
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during this most stressful and diff
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intention; drawing my dream/vision
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synonymous with coherent, congruent
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potentiality existing in the psyche
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artwork is always expressive and ab
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feel it tremendously, which issomet
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The next series of mandalas were th
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me with those feelings. It also mak
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FINDING THE WINGS TO FLY“I know I
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found? The symbols are all there: t
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parts of it according to intuitive
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Archetypal IntegrationThe first pie
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The next two pieces were fromthe as
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epresent the Rainbow Bridge - a con
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sound, just as the wind is invisibl
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REFRENCESBohm, D Wholeness and the