12.07.2015 Views

How to Design and Evaluate Research in Education

How to Design and Evaluate Research in Education

How to Design and Evaluate Research in Education

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

16 PART 1 Introduction <strong>to</strong> <strong>Research</strong> www.mhhe.com/fraenkel7ethe particular situation, but may leave it <strong>to</strong> the reader <strong>to</strong>assess applicability. When they do generalize, their generalizationsare usually very limited <strong>in</strong> scope.Many of the dist<strong>in</strong>ctions just described, of course,are not absolute. Sometimes researchers will use bothqualitative <strong>and</strong> quantitative approaches <strong>in</strong> the samestudy. This k<strong>in</strong>d of research is referred <strong>to</strong> as mixedmethodsresearch. Its advantage is that by us<strong>in</strong>g multiplemethods, researchers are better able <strong>to</strong> gather <strong>and</strong> analyzeconsiderably more <strong>and</strong> different k<strong>in</strong>ds of data thanthey would be able <strong>to</strong> us<strong>in</strong>g just one approach. Mixedmethodsstudies can emphasize one approach over theother or give each approach roughly equal weight.Consider an example. It is often common <strong>in</strong> surveys<strong>to</strong> use closed-ended questions that lend themselves <strong>to</strong>quantitative analysis (such as through the calculation ofpercentages of different types of responses), but alsoopen-ended questions that permit qualitative analysis(such as follow<strong>in</strong>g up a response that <strong>in</strong>terviewees give<strong>to</strong> a particular question with further questions by theresearcher <strong>in</strong> order <strong>to</strong> encourage them <strong>to</strong> elaborate <strong>and</strong>expla<strong>in</strong> their th<strong>in</strong>k<strong>in</strong>g).Studies <strong>in</strong> which researchers use both quantitative<strong>and</strong> qualitative methods are becom<strong>in</strong>g more common,as we will see <strong>in</strong> Chapter 23.META-ANALYSISMeta-analysis is an attempt <strong>to</strong> reduce the limitations of<strong>in</strong>dividual studies by try<strong>in</strong>g <strong>to</strong> locate all of the studieson a particular <strong>to</strong>pic <strong>and</strong> then us<strong>in</strong>g statistical means <strong>to</strong>synthesize the results of these studies. In Chapter 5, wediscuss meta-analysis <strong>in</strong> more detail. In subsequentchapters, we exam<strong>in</strong>e <strong>in</strong> detail the limitations that arelikely <strong>to</strong> be found <strong>in</strong> various types of research. Someapply <strong>to</strong> all types, while others are more likely <strong>to</strong> apply<strong>to</strong> particular types.Critical Analysis of <strong>Research</strong>There are some who feel that researchers who engage <strong>in</strong>the k<strong>in</strong>ds of research we have just described take a bit<strong>to</strong>o much for granted—<strong>in</strong>deed, that they make a numberof unwarranted (<strong>and</strong> usually unstated) assumptionsabout the nature of the world <strong>in</strong> which we live. Thesecritics (usually referred <strong>to</strong> as critical researchers) raisea number of philosophical, l<strong>in</strong>guistic, ethical, <strong>and</strong> politicalquestions not only about educational research as itis usually conducted but also about all fields of <strong>in</strong>quiry,rang<strong>in</strong>g from the physical sciences <strong>to</strong> literature.In an <strong>in</strong>troduc<strong>to</strong>ry text, we cannot hope <strong>to</strong> do justice<strong>to</strong> the many arguments <strong>and</strong> concerns these critics haveraised over the years. What we can do is provide an<strong>in</strong>troduction <strong>to</strong> some of the major questions they haverepeatedly asked.The first issue is the question of reality: As any beg<strong>in</strong>n<strong>in</strong>gstudent of philosophy is well aware, there is noway <strong>to</strong> demonstrate whether anyth<strong>in</strong>g “really exists.”There is, for example, no way <strong>to</strong> prove conclusively <strong>to</strong>others that I am look<strong>in</strong>g at what I call a pencil (e.g., othersmay not be able <strong>to</strong> see it; they may not be able <strong>to</strong> tellwhere I am look<strong>in</strong>g; I may be dream<strong>in</strong>g). Further, it iseasily demonstrated that different <strong>in</strong>dividuals maydescribe the same <strong>in</strong>dividual, action, or event quitedifferently—lead<strong>in</strong>g some critics <strong>to</strong> the conclusionthat there is no such th<strong>in</strong>g as reality, only <strong>in</strong>dividual(<strong>and</strong> different) perceptions of it. One implication of thisview is that any search for knowledge about the “real”world is doomed <strong>to</strong> failure.We would acknowledge that what the critics say iscorrect: We cannot, once <strong>and</strong> for all, “prove” anyth<strong>in</strong>g,<strong>and</strong> there is no deny<strong>in</strong>g that perceptions differ. Wewould argue, however, that our commonsense notion ofreality (that what most knowledgeable persons agreeexists is what is real) has enabled humank<strong>in</strong>d <strong>to</strong> solvemany problems—even the question of how <strong>to</strong> put a manon the moon.The second issue is the question of communication.Let us assume that we can agree that some th<strong>in</strong>gs are“real.” Even so, the critics argue that it is virtually impossible<strong>to</strong> show that we use the same terms <strong>to</strong> identifythese th<strong>in</strong>gs. For example, it is well known thatthe Inuit have many different words (<strong>and</strong> mean<strong>in</strong>gs)for the English word snow. To put it differently, nomatter how carefully we def<strong>in</strong>e even a simple termsuch as shoe, the possibility always rema<strong>in</strong>s that oneperson’s shoe is not another’s. (Is a slipper a shoe? Isa shower clog a shoe?) If so much of language isimprecise, how then can relationships or laws—whichtry <strong>to</strong> <strong>in</strong>dicate how various terms, th<strong>in</strong>gs, or ideas areconnected—be precise?Aga<strong>in</strong>, we would agree. People often do not agree onthe mean<strong>in</strong>g of a word or phrase. We would argue, however(as we th<strong>in</strong>k would most researchers), that we c<strong>and</strong>ef<strong>in</strong>e terms clearly enough <strong>to</strong> enable different people<strong>to</strong> agree sufficiently about what words mean that theycan communicate <strong>and</strong> thus get on with the acquisition ofuseful knowledge.The third issue is the question of values. His<strong>to</strong>rically,scientists have often claimed <strong>to</strong> be value-free, that is

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!