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Colloquia - British Association for Applied Linguistics

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BAAL Conference 2004 37 th Annual BAAL Meeting<br />

the progression of language games as well as their role in the process of knowledge construction in<br />

three different learning stages of the <strong>for</strong>eign language. 2. Promote the teacher's reflection about<br />

his/her own practice in the EFL classroom in what concerns the use of language games through the<br />

observation of his/her teaching, the construction of a theoretical framework and the dialogue with the<br />

researcher in reflective sessions taken place after the video recording of the teacher's class. The set<br />

of data <strong>for</strong> this research was collected in a Language School in Brazil and consists of seven<br />

videotaped games, written questionnaires answered by students after the videotaping of each game<br />

and four dialogical reflective sessions from which the teachers and the researcher participated. The<br />

theoretical framework that gives support to the discussion concerning the use of games in the EFL<br />

classroom is mainly based on the studies of Vygostky (1930), Leontiev (1934) , Elkonin (1978)<br />

Huizinga (1944), Caillois (1955), Cook (2000), Bruner (1975), Lier (1985) and Rojo (1999,<br />

<strong>for</strong>thcoming). In what concerns the reflective process and the role played by the researcher in the<br />

construction of this process, I have been seeking theoretical support basically in the conceptions of<br />

Bakhtin (1929, 1953, 1975), Coulter (1999), Fullan (1996) and Freire (1992). Besides providing<br />

essential in<strong>for</strong>mation concerning the research questions, the context and the theoretical framework,<br />

this paper intends to focus on some analysis results in progress concerning both the construction of<br />

knowledge in the games and the participants' reflective process.<br />

Taking the Bible <strong>for</strong> a Talk: The discursive life of a Bible-study group<br />

Andrew Todd<br />

School of Religious and Theological Studies, Cardiff University<br />

andrew.todd@stedmundsbury.anglican.org<br />

In an age where the contribution of religion to the cultural life of Europe is under question, it is<br />

increasingly important to understand the language of religion and its relation to other discourses. This<br />

paper provides a small contribution to this area. The author of the paper is an adult educator<br />

employed by the Church of England and a practical theologian. He is currently researching empirically<br />

the way in which people in local churches talk about and interpret the Bible. This involves in-depth<br />

study of the talk and dynamics of a small number of existing Bible-study groups. This paper presents<br />

some early findings from the project.<br />

The paper will discuss the ways in which one particular such group talked about the Bible and its<br />

interpretation, focusing on:<br />

� the role of the researcher, and associated questions of reflexivity;<br />

� the different interpretative strategies adopted by members of the group, and the ways they<br />

orientated to the Biblical text;<br />

� the way members talked about God, and the location of God in relation to the discourse.<br />

Language learning motivation in a reconfigured Europe: access, autonomy, identity<br />

Dr Ema Ushioda<br />

Centre <strong>for</strong> English Language Teacher Education, University of Warwick<br />

E.Ushioda@warwick.ac.uk<br />

Historically, social-psychological models of language learning, though originating in a North American<br />

context, date back to a foundational period in communicative syllabus design prompted by European<br />

integration in the early 1970s. Their central motivational concepts of instrumental and integrative<br />

orientation closely paralleled the professional and social communicative purposes according to which<br />

functional-notional syllabus specifications were defined. Moreover, social-psychological theory offered<br />

a valuable framework <strong>for</strong> studying communicative needs and language development among migrant<br />

populations (e.g., Meisel 1977).<br />

In the last decade, however, in a move towards what Dörnyei (2001) has called more educationfriendly<br />

approaches, we have witnessed significant diversification of L2 motivation concepts under<br />

scrutiny, adapted largely from cognitive and social cognitive theories of motivation. This move is<br />

welcomed since it has resulted in a stronger focus on classroom practices and brought the field in line<br />

with mainstream educational psychology. Yet one might also argue that it has somewhat shifted<br />

attention away from the broader social context of language learning and language use during a period<br />

of significant socio-political change.<br />

This paper proposes that we need to develop an appropriate set of conceptual tools <strong>for</strong> examining<br />

motivational issues pertaining to linguistic diversity, mobility and social integration in a rapidly<br />

changing and expanding Europe. The paper draws on research that has begun to reappraise the<br />

concept of integrativeness in relation to the lingua franca status of English. It considers the value of<br />

participation rather than acquisition metaphors of language learning in illuminating perspectives on<br />

motivation, and explores recently developed notions of investment and cultural capital. It examines the<br />

King‟s College, London 9 – 11 th - 30 -<br />

September, 2004

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