Serge Thion, History by Night or in Fog? 55Then comes Raul Hilberg. After being grilled on the stand during the firstZündel trial at Toronto, in 1985, this professor of political science has learnedto be more cautious. 30 He laments that Pressac isn’t really a historian, that hisis not the “the last word on the subject.” He complains that “important researchis still necessary,” that “considerable research is still needed,” that “theGerman sources should be studied further,” and that there is still a lot of workto do. One wonders what this fellow’s been up to since he began his study ofthis subject in 1948.But Hilberg says something very embarrassing: an extermination order byHitler has already been missing; now an extermination order by Himmler islikewise nowhere to be found. Höss and Himmler did not even meet “duringthe crucial period.” What now? Is it Höss who decided everything by himself?Or was he in the dark as well? An extermination order by Höss to his subordinatescannot be found either. Another mystery. Perhaps we should ask Vidal-Naquet.But the best, as usual, comes from Claude Lanzmann. He’s a raw fundamentalist,dazed, totally inaccessible to the least reasoning, but with an animal’sintuition. He showed this intuition in making the movie Shoah, in whichhe abandoned all (or nearly all) reference to the documents. He knows thedocuments. He doesn’t know what they really mean, but he has a photographicmemory and rightly says that all the documents cited by Pressac werealready known. Lanzmann defends his work as a movie maker in almost Celinianterms: art should create emotions, nothing else. (“I prefer the tears ofthe Treblinka barber to Pressac’s document on the gas detectors”). Lanzmannis very modern; he likes to hit below the belt, crying to avoid thinking, toyingwith the macabre. Pressac’s material “drives out emotion, suffering, death,” hesays. Lanzmann tramples on Vidal-Naquet, who licked his boots for years:“The sad thing is that a historian, his being doubtless threatened by thetruth, the force, the evidence of the testimonies, does not hesitate to endorsethis perversity [Pressac’s book]. A historian abdicates before apharmacist […]”Lanzmann smelled a rat in Pressac. He understands much better than themedia and academic crowd, which rushed to embrace Pressac in the hope offinishing off revisionism, that“Faurisson is the only one this convert wants to talk to. To be listenedto by him [Faurisson], he [Pressac] must speak his language, make histhought processes his own, accept his method, produce the crucial evidence,the ultima ratio, that will convince his former master. […] In orderto refute the revisionists’ arguments, one must give them legitimacy, and30 Although the media routinely calls Hilberg a “historian,” that is not his profession. He, too,is another “amateur.”
56 Germar Rudolf (ed.), Auschwitz: Plain Factsthey thus became the central point of reference. The revisionists occupy thewhole terrain.”The poor man is right. He must feel quite lonely with his useless reels. Hehad to first delay, and then completely reorganize his movie because of Faurisson’swork. In fact the terrain is not occupied by the revisionists – who arepersecuted everywhere – but by the remnants of an imploded belief. Lanzmann,late in life, has become the epic poet, the cantor, of this belief. It’s notjust the revisionists’ questions that caused the implosion. Time destroysmyths: fugit irreparabile tempus, irreparable time flies. Because modern timesrequire modern myths. Lanzmann is turning into dust. Soon nothing more willbe left of him than a shroud worn out by the wind. Each year Jack Lang 31 willlay down flowers at the spot where it was found.The Libération article is quite cautious. The journalist who wrote it – PhilippeRochette – sticks to Vidal-Naquet’s 1979 phrase: 32“It [gas chamber killing] was technically possible because it occurred.”The author of that phrase has been having regrets. 33 The Libération journalisteffortlessly swallows the fantastic element of Pressac’s book: the technicians,the foremen of the private firms who took part in the construction ofthe crematories, “saw.” It is an interesting use of the word. “They saw.” Thesetwo words say it all: the entire story and its refutation. But it’s pure speculation.Nothing in the documents indicates that “they saw” anything implied bythis lapidary formulation. In his interview with Libération, Pressac is less thanhinting broadly when he says calmly:“I was close to Faurisson, who trained me rather well in deniers’ theoryin the late ‘70s.”And, further on, he returns to one of the most amusing arguments in hisbook: the only members of the Central Construction Office who were evertried, Dejaco and Ertl, in Austria in 1972, were acquitted because (he says) theAustrian judges couldn’t read a blueprint or a technical description. Nevertheless,the court had access to documents from the Moscow archives. The Austrians,therefore, were cretins who awaited, without knowing it, the light emanatingfrom Pressac’s pharmacy. But it seems that Pressac himself did not inquireinto the trial of Prüfer, the Topf company engineer who designed the31 For 10 year minister for culture in France’s socialist government.32 This phrase appears in the 1979 declaration co-authored by Pierre Vidal-Naquet and LeonPoliakov, which was signed by 34 scholars. It is quoted in the foreword to Assassins ofMemory (p. xiv), and in L.A. Rollins, “The <strong>Holocaust</strong> As Sacred Cow,” The Journal of HistoricalReview, 4(1) (1983), pp. 29-41, here p. 35; Robert Faurisson, “Revisionism On Trial:Developments in France, 1979-1983,,” ibid., 6(2) (1985), pp. 133-181, here pp. 166f.; andM. Weber, op. cit. (note 29), p. 38.33 Regarding this phrase, Vidal-Naquet wrote, for example, in the review L’Histoire (June1992, p. 51): “We were certainly wrong, at least in the form, even if the basis of our interrogationwas justified.” In fact, there never was any interrogation.
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