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The Origin and Services of the 3rd (Montreal)

The Origin and Services of the 3rd (Montreal)

The Origin and Services of the 3rd (Montreal)

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Guibord was himself a devout member <strong>of</strong> <strong>the</strong> Roman Catholic Church <strong>and</strong> aregular attendant at its services. His wife, who had predeceased him had beenburied in his family lot in <strong>the</strong> Notre Dame des Neiges Cemetery, <strong>and</strong>, before hisdeath, he had asked that his body be laid beside that <strong>of</strong> his wife.<strong>The</strong> Cemetery <strong>the</strong>n, as now, was under <strong>the</strong> control <strong>of</strong> <strong>the</strong> Fabrique <strong>of</strong> Notre-Dame, <strong>and</strong> <strong>the</strong> latter body, through its representative, <strong>the</strong> Reverend Cure Rousselot,refused permission for <strong>the</strong> interment to take place. <strong>The</strong> power <strong>of</strong> <strong>the</strong> lawwas invoked by <strong>the</strong> <strong>of</strong>ficers <strong>of</strong> <strong>the</strong> Institut Canadien to compel <strong>the</strong> ecclesiasticalauthorities to permit <strong>of</strong> <strong>the</strong> interment as desired, <strong>and</strong> in <strong>the</strong> meantime, <strong>the</strong> casketcontaining Guibord sbody was deposited in <strong>the</strong> receiving vault <strong>of</strong> <strong>the</strong> MountRoyal Protestant Cemetery.A series <strong>of</strong> long <strong>and</strong> complicated lawsuits followed, <strong>the</strong> Church authoritiesbasing <strong>the</strong>ir right to refuse interment in consecrated ground on <strong>the</strong> terms <strong>of</strong> <strong>the</strong>Capitulation <strong>of</strong> Canada, which guaranteed to <strong>the</strong> Roman Catholic Church <strong>the</strong> fullexercise <strong>of</strong> its accustomed usages. <strong>The</strong> learned counsel for <strong>the</strong> Institut pleadedthat, in spite <strong>of</strong> any special arrangement with <strong>the</strong> Roman Catholic Church, that <strong>the</strong>ecclesiastical authorities could not interfere with <strong>the</strong> proprietary or any o<strong>the</strong>rvested rights <strong>of</strong> a British subject, <strong>and</strong> this argument carried <strong>the</strong> da}-.After Mr. Joseph Doutre, Q.C., <strong>the</strong> leading counsel for <strong>the</strong> Institut, had foughtout <strong>the</strong> case through <strong>the</strong> Canadian Courts, it was taken to <strong>the</strong> very foot <strong>of</strong> <strong>the</strong>Throne, <strong>the</strong> Imperial Privy Council, who, on appeal, finally ordered <strong>the</strong> Fabriqueto permit <strong>the</strong> interment to take place as desired by <strong>the</strong> friends <strong>of</strong> <strong>the</strong> deceased.While <strong>the</strong> case was being argued before <strong>the</strong> courts much ill-feeling wasaroused in <strong>Montreal</strong> <strong>and</strong> vicinity. Mr. Doutre <strong>and</strong> <strong>the</strong> Institut Canadien had <strong>the</strong>sympathy <strong>of</strong> <strong>the</strong> Protestant portion <strong>of</strong> <strong>the</strong> community, while <strong>the</strong> great bulk <strong>of</strong> <strong>the</strong>Roman Catholic population, quite naturally, sympathised with <strong>the</strong> st<strong>and</strong> taken by<strong>the</strong>ir clergy. <strong>The</strong> case was much discussed in <strong>the</strong> public press, in <strong>the</strong> pulpit, <strong>and</strong>on <strong>the</strong> streets, <strong>and</strong>, by <strong>the</strong> time <strong>the</strong> finaljudgment <strong>of</strong> <strong>the</strong> highest tribunal in <strong>the</strong>realm was obtained, <strong>the</strong> situation wore an ugly look.When <strong>the</strong> judgment was given, some <strong>of</strong> <strong>the</strong> more violent <strong>of</strong> <strong>the</strong> church part}publicly advised <strong>the</strong> ecclesiastical authorities to refuse to obey <strong>the</strong> order <strong>of</strong> <strong>the</strong>court, but when <strong>the</strong> order arrived in <strong>the</strong> country <strong>and</strong> a date was fixed for <strong>the</strong>interment <strong>of</strong> all that remained <strong>of</strong> <strong>the</strong> body <strong>of</strong> poor Guibord, <strong>the</strong> authorities <strong>of</strong> <strong>the</strong>Fabrique allowed <strong>the</strong> grave to be opened in <strong>the</strong> Guibord lot.On <strong>the</strong> afternoon fixed for <strong>the</strong> interment, Mr. Doutre <strong>and</strong> a few <strong>of</strong> <strong>the</strong> <strong>of</strong>ficers<strong>of</strong> <strong>the</strong> Institut Canadien proceeded to Mount Royal Cemetery, <strong>and</strong> <strong>the</strong> casket wastaken from its long resting place <strong>and</strong> placed in a hearse for removal to Cote desNeiges Cemetery.All went well until <strong>the</strong> little cortege approached <strong>the</strong> gates<strong>of</strong> <strong>the</strong> RomanwasCatholic Cemetery on <strong>the</strong> Cote des Neiges Road, when <strong>the</strong> modest processiongreeted with hooting from a crowd <strong>of</strong> disorderly persons who had assembled on <strong>the</strong>road. On arriving at <strong>the</strong> Cemetery entrance it was found that a mob <strong>of</strong> consider-57

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