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Citizenship and the Commonwealth The Active Commonwealth ...

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<strong>Citizenship</strong> in <strong>the</strong> <strong>Commonwealth</strong>Rum, curry <strong>and</strong> cricket ― multiculturalism <strong>and</strong> multi-nationalism in <strong>the</strong><strong>Commonwealth</strong> Caribbean (Speaker: Kris Rampersad)Rum, curry <strong>and</strong> cricket are symbols of <strong>the</strong> multinational nature of<strong>the</strong> <strong>Commonwealth</strong> Caribbean <strong>and</strong> are all products of <strong>the</strong> process ofcolonialism <strong>and</strong> globalisation that developed into <strong>the</strong> <strong>Commonwealth</strong> ofnations.<strong>The</strong> process of building a sense ofidentity as a global citizen did notbegin in <strong>the</strong> 1970s as is being toutedin much international discourse; thatprocess has been unfolding in <strong>the</strong>former colonies of <strong>the</strong> British, French<strong>and</strong> Dutch in <strong>the</strong> Caribbean since<strong>Commonwealth</strong>citizens should nurturetransnational solidarityto fight justice issues<strong>the</strong> initial encounter between <strong>the</strong> old worlds <strong>and</strong> <strong>the</strong> new one. Researchevidence from early English newspapers in Trinidad <strong>and</strong> Tobago reveals <strong>the</strong>colonies engaged in interrogating <strong>and</strong> pronouncing upon <strong>the</strong> multinationalnature of <strong>the</strong>ir specific reality as well as <strong>the</strong> world. Kris Rampersad’s book,Finding a Place, documented that process <strong>and</strong> provided evidence thatshows, in relation to transplanted people from India to <strong>the</strong> Caribbeanthrough British colonialism, that <strong>the</strong>re was no conceptual conflict betweenbeing a citizen under foreign rule of both <strong>the</strong> new world <strong>and</strong> <strong>the</strong> old at<strong>the</strong> same time. People accepted <strong>the</strong>ir multinational character <strong>and</strong> weretrying to find ways of having this accommodated within <strong>the</strong> political <strong>and</strong>social structures. And so, more than 200 years ago, Trinidad <strong>and</strong> Tobagobecame a microcosm of <strong>the</strong> process of globalisation, since <strong>the</strong> isl<strong>and</strong>shad already been populated by indigenous groups first from Europe, <strong>the</strong>nfrom Africa followed by Asia (Indians, Chinese). As early as this, evenbefore aeroplanes, mass communication <strong>and</strong> <strong>the</strong> internet, mo<strong>the</strong>rl<strong>and</strong> <strong>and</strong>home could be several places at <strong>the</strong> same time. <strong>The</strong>re was no conflict, forinstance, in <strong>the</strong> idea of being simultaneously a son of India, a citizen of <strong>the</strong><strong>Commonwealth</strong>, <strong>and</strong> a Trinidadian. <strong>The</strong> country became an incubator fordiversity.In October 2010, German chancellor Angela Merkel claimed that hercountry’s attempts to create a multicultural society had ‘utterly failed’.Since <strong>the</strong> term ‘multicultural’ entered <strong>the</strong> global vocabulary in <strong>the</strong>1970s, UNESCO has introduced a number of awkward culture-basedconventions to protect <strong>and</strong> preserve <strong>the</strong> ‘diversity’ of culture <strong>and</strong> heritage.25

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