Who were the earliest inhabitants of the Western Desert?Archaeologists working in the Western Desert have come to understand thathabitation was not uniform over space or time. Using a variety of evidence totrack and date human occupation, archaeologists now believe that the WesternDesert has been occupied for around 30,000 years. In the region transected bythe <strong>Canning</strong> <strong>Stock</strong> <strong>Route</strong>, which has distinctly seasonal rainfall patterns, it ishypothesised that there has been a strong seasonal pattern of land use over along period of time although there is growing evidence of change in both desertenvironments and human land use.Around 14,000 years ago the climate became warmer and moister, possibly leadingto a less mobile society. <strong>The</strong>n about 6000 years ago the climate became drier andmore variable, and from about 2000 years ago slightly wetter and more stable.Archaeological evidence is scarce and not conclusive. However, it appears thatpeople lived in the Western Desert during all climatic changes since the Last GlacialMaximum and there is also evidence of changes in the way people exploited thoseareas. Occupation of the arid areas may have decreased at certain times and thenincreased again later.Seasonal land use would have meant that after summer rains people woulddisperse into small, highly mobile groups taking advantage of ephemeral waterand food sources. During winter, longer term camps may have been set up at morereliable water supplies. Typically, Western Desert dwellers had low populationdensity and were very mobile. Evidence, however, has also been found of significantpopulation growth in the region within the past 1500 years as well as decreasedmobility and the development of more rigid boundaries between groups.As with many other parts of Australia, archaeology of the Western Desert indicatesthat change is a long term characteristic of human occupation in Australia. Asarchaeologist Peter Hiscock states:<strong>The</strong> existence of different settlement strategies within the Western Desertduring the late-Holocene demonstrates that there was not a homogeneousdesert adaptation. <strong>The</strong>re is also growing evidence of change over time in desertenvironments and human economies.P Hiscock, Archaeology of Ancient Australia, Oxon Routledge, 2008, p. 205On the contrary, Aboriginal people have always been highly adaptable, able toaccommodate, shape and mediate change. Archaeology reveals a dynamic andchanging human history in the Western Desert of Australia.How are people related in the Western Desert?Aboriginal societies of the central and northern parts of the Western Desert were,and are, to a large degree fairly homogenous. While many languages were spokenin this region they were mutually intelligible and came from a similar linguisticbase. Language differences marked each group associated with a particular Country.However most people spoke more than one language and people from differentgroups often interacted collaboratively for a variety of purposes, such as huntingand food gathering. In the harsh environment, co-operation was necessary forthe common good. Subsequently the people of this area shared many features oftheir culture.<strong>The</strong> two major motivators in people’s lives were religion and making a living; thatis, successful hunting and food collection. <strong>The</strong> first assured that the second couldbe achieved. Ceremonies, which included ritual songs and dances, were performedto celebrate ancestors and to increase the abundance of vegetable or animal foodassociated with that ancestor. To ensure the food supply there was a clear divisionof labour. <strong>The</strong> women collected vegetable foods and small animals. <strong>The</strong> menhunted larger animals. Hunting activities were more irregular and the results lesspredictable so it is not surprising that women supplied the bulk of the food neededby each group.Kids at the Ngumpan workshop,near Fitzroy Crossing, photo byTim Acker, 2008People were closely linked to their land through birth and spiritual association.Each person belonged to a group that had rights to a specific Country. With theserights, also came responsibilities. Each Country contained sacred sites and it wasthe responsibility of the group to look after these. Members of these family groupsmarried outside their own group and so social relations were formed with othergroups. <strong>The</strong> size of the groups varied depending on the seasonal demands ofhunting and collecting. At times a group might consist of a single family unit, atother times several related families would join together to exploit abundant food
sources. People moved over territories which may have been Country they ownedor part of Country they were cooperatively sharing with another group. Without thiscooperation, making a living would have been difficult in this harsh environment.From their early years, a child learnt that they were dependent upon and hadobligations to others. This was not just in a generalised way, but dependent uponand obligated to, particular persons. This relationship was codified in a socialsystem or kinship system. <strong>The</strong> kinship system allowed everyone to know whatexpectations one person could have in relation to another, for example, who wereacceptable or, more importantly, unacceptable marriage partners.1Kurtal and Kaningarra, 2007,by Ngarralja Tommy May,Mangkaja Arts, Private Collection1Desert people cooperated with each other and also worked in harmony withnature. This was achieved through ritual and beliefs that expressed fundamentalvalues that Aboriginal people lived by. In what is known in English as theDreaming or Dreamtime, creation ancestors moved across the land leavingvisible evidence of their travels in the form of hills, rock shelters or water sources.This [is a] story about Dreamtime people before <strong>Canning</strong>. Before whitefellacome with a Camel. Dreamtime people were there. <strong>The</strong>se two blokes, Kurtaland Kaningarra. Before I been born, these two water holes, they been lookingafter, cleaning all the time. Kurtal mob used to come down to Kaningarramob, looking after Kaningarra. Keep it clean and sometime make it rain.Ngarralja Tommy May, 2007As well as creating physical features these beings passed on to the people thelaws by which they should live and also the rituals needed to care for theirCountry. For Aboriginal people the Dreaming is not just a creation period in thedistant past, but a way of life both present and future.<strong>The</strong> spiritual stories and kinship relationships were intertwined through the sociallife of Western Desert people. Spirit children were the way through which lifewas transferred from the spiritual world to the human through birth. <strong>The</strong> childthen belonged to the Country in which this took place. As children grew up theylearned how to make a living and the correct way to interact with other people.Boys and girls also received formal training so that they could undertake initiationrites. Novices were introduced to secret/sacred events and after various rituals,which differ according to the group (but may have included circumcision, piercingof the nasal septum, tooth removal and body scarring), became fully initiatedparticipants in these rituals. <strong>The</strong>se rituals, including songs, dances and stories,ensure that the tracks travelled and the sites created by the ancestors arealways remembered.2Pangkapini Minyipuru,2007, by Mulyatingki Marney,Martumili Artists,<strong>National</strong> Museum of Australia2This is Pangkapini and all the rockholes and soaks that I remember on thewestern, northern and eastern sides of Karlamilyi. I grew up around that areawith my mum and dad. <strong>The</strong> Seven Sisters sat down and rested [at many ofthese places]. When I was a child, we camped one night at Natawalu.<strong>The</strong> Seven Sisters also rested there.Mulyatingki Marney, 2007Tools for making a living<strong>The</strong> people of the Western Desert used tools which were multi-functional,easy to make from the surrounding environment and extremely adequate forthe purpose of hunting and collecting food. Resources to make tools could bescattered and their availability unpredictable. <strong>The</strong> Western Desert tool <strong>kit</strong> thereforehad a relatively small number of items but these could be used for a variety ofpurposes, giving great flexibility to the hunters and to the gatherers.Stone tools such as stone flakes, adzes (hafted flakes) and hand-held axeswere used for the manufacture of wooden tools. Grinding stones were used inthe preparation of food or for grinding ochre to make paint. Large grindstoneswere used to grind seeds into flour, which was sometimes made into a cake andbaked and sometimes mixed with water and eaten raw. <strong>The</strong>se large grindstoneswere the exclusive property of women and were handed down from mother todaughter. <strong>The</strong>y were not carried with the group but remained at a particular sitein an area near a water supply and where grass seeds were common. <strong>The</strong> stoneswere originally obtained by men who travelled to known stone sources. Oftenthey relied on kinship ties to effect possession of the stone. <strong>The</strong> stones were thenhanded over to the women and from then on became their exclusive property.
- Page 1: Welcome: Yarraniya ngalajunyuranya
- Page 5 and 6: Curriculum relevance
- Page 7 and 8: They learn about the struggles and
- Page 9 and 10: Activities for Literacy1 Have stude
- Page 11 and 12: Activities for History1 Alfred Cann
- Page 14 and 15: Activities for History1 Alfred Cann
- Page 16 and 17: Bibliography, Web Resources,Glossar
- Page 19: Ngurra: Country The desert environm
- Page 22 and 23: 5Endurers live permanently in the d
- Page 27: Jukurrpa: The Dreaming or Dreamtime
- Page 30 and 31: 5The cannibal JukurrpaIn the Jukurr
- Page 32 and 33: Before Canning made those lines of
- Page 34 and 35: In 1947 the Daughters of Mary Queen
- Page 36 and 37: The Canning Stock Route is a 1850-k
- Page 38 and 39: 4Using the wellsDespite the police
- Page 40 and 41: 1Who was Alfred Canning?Alfred Wern
- Page 42 and 43: Why did Canning use the chains?Re t
- Page 44 and 45: The era of droving down the stock r
- Page 46 and 47: 5The story of Rover ThomasRover Tho
- Page 48 and 49: 1Kaninjaku, 2008, by KumpayaGirgaba
- Page 50 and 51: 7At Kulyayi, which became Well 42,
- Page 52 and 53: Natawalu, 2007, by Mayapu Elsie Tho
- Page 54 and 55: Puntawarri, 2007, by Pukarlyi Milly
- Page 56 and 57: Canning Stock Route Country, 2007,
- Page 58: Cannibal Story, about 2003, by Bill
- Page 61 and 62: Cattle at Durba Springs 2007FocuS Q
- Page 63 and 64: Minyipuru 2007Jugarda Dulcie Gibbsb
- Page 65 and 66: Tiwa 2008Focus Questions:• Name s
- Page 67 and 68: Waruwiya 2007Focus QuesTions:• Ho
- Page 69 and 70: Girls painted up for dancingat the