the French Physiocrats. What then is the relation between value and market prices, or betweennatural prices and market prices? You all know that the market price is the same for allcommodities <strong>of</strong> the same kind, however the conditions <strong>of</strong> production may differ for theindividual producers. The market price expresses only the average amount <strong>of</strong> social labournecessary, under the average conditions <strong>of</strong> production, to supply the market with a certain mass<strong>of</strong> a certain article. It is calculated upon the whole lot <strong>of</strong> a commodity <strong>of</strong> a certain description.So far the market price <strong>of</strong> a commodity coincides with its value. On the other hand, theoscillations <strong>of</strong> market prices, rising now over, sinking now under the value or natural price,depend upon the fluctuations <strong>of</strong> supply and demand. The deviations <strong>of</strong> market prices fromvalues are continual, but as Adam Smith says:"The natural price is the central price to which the prices <strong>of</strong> commodities arecontinually gravitating. Different accidents may sometimes keep themsuspended a good deal above it, and sometimes force them down evensomewhat below it. But whatever may be the obstacles which hinder themfrom settling in this center <strong>of</strong> repose and continuance, they are constantlytending towards it."I cannot now sift this matter. It suffices to say the if supply and demand equilibrate each other,the market prices <strong>of</strong> commodities will correspond with their natural prices, that is to say withtheir values, as determined by the respective quantities <strong>of</strong> labour required for their production.But supply and demand must constantly tend to equilibrate each other, although they do so onlyby compensating one fluctuation by another, a rise by a fall, and vice versa. If instead <strong>of</strong>considering only the daily fluctuations you analyze the movement <strong>of</strong> market prices for longerperiods, as Mr. Tooke, for example, has done in his History <strong>of</strong> Prices, you will find that thefluctuations <strong>of</strong> market prices, their deviations from values, their ups and downs, paralyze andcompensate each other; so that apart from the effect <strong>of</strong> monopolies and some othermodifications I must now pass by, all descriptions <strong>of</strong> commodities are, on average, sold at theirrespective values or natural prices. The average periods during which the fluctuations <strong>of</strong> marketprices compensate each other are different for different kinds <strong>of</strong> commodities, because with onekind it is easier to adapt supply to demand than with the other.If then, speaking broadly, and embracing somewhat longer periods, all descriptions <strong>of</strong>commodities sell at their respective values, it is nonsense to suppose that pr<strong>of</strong>it, not inindividual cases; but that the constant and usual pr<strong>of</strong>its <strong>of</strong> different trades spring from the prices<strong>of</strong> commodities, or selling them at a price over and above their value. The absurdity <strong>of</strong> thisnotion becomes evident if it is generalized. What a man would constantly win as a seller hewould constantly lose as a purchaser. It would not do to say that there are men who are buyerswithout being sellers, or consumers without being producers. What these people pay to theproducers, they must first get from them for nothing. If a man first takes your money andafterwards returns that money in buying your commodities, you will never enrich yourselves byselling your commodities too dear to that same man. This sort <strong>of</strong> transaction might diminish aloss, but would never help in realizing a pr<strong>of</strong>it. To explain, therefore, the general nature <strong>of</strong>pr<strong>of</strong>its, you must start from the theorem that, on an average, commodities are sold at their realvalues, and that pr<strong>of</strong>its are derived from selling them at their values, that is, in proportion to thequantity <strong>of</strong> labour realized in them. If you cannot explain pr<strong>of</strong>it upon this supposition, youcannot explain it at all. This seems paradox and contrary to every-day observation. It is alsoparadox that the earth moves round the sun, and that water consists <strong>of</strong> two highly inflammablegases. Scientific truth is always paradox, if judged by every-day experience, which catches onlythe delusive appearance <strong>of</strong> things.VII. Labour PowerHaving now, as far as it could be done in such a cursory manner, analyzed the nature <strong>of</strong> value,<strong>of</strong> the value <strong>of</strong> any commodity whatever, we must turn our attention to the specific value <strong>of</strong>labour. And here, again, I must startle you by a seeming paradox. All <strong>of</strong> you feel sure that whatthey daily sell is their Labour; that, therefore, Labour has a Price, and that, the price <strong>of</strong> acommodity being only the monetary expression <strong>of</strong> its value, there must certainly exist such athing as the value <strong>of</strong> labour. However, there exists no such thing as the value <strong>of</strong> labour in thecommon acceptance <strong>of</strong> the word. We have seen that the amount <strong>of</strong> necessary labour crystallized
in a commodity constitutes its value. Now, applying this notion <strong>of</strong> value, how could we define,say, the value <strong>of</strong> a ten hours working day? How much labour is contained in that day? Tenhours' labour.To say that the value <strong>of</strong> a ten hours working day is equal to ten hours' labour, or the quantity <strong>of</strong>labour contained in it, would be a tautological and, moreover, a nonsensical expression. Ofcourse, having once found out the true but hidden sense <strong>of</strong> the expression "value <strong>of</strong> labour," weshall be able to interpret this irrational, and seemingly impossible application <strong>of</strong> value, in thesame way that, having once made sure <strong>of</strong> the real movement <strong>of</strong> the celestial bodies, we shall beable to explain their apparent or merely phenomenal movements.What the working man sells is not directly his labour, but his labouring power, the temporarydisposal <strong>of</strong> which he makes over to the capitalist. This is so much the case that I do not knowwhether by the English Laws, but certainly by some Continental Laws, the maximum time isfixed for which a man is allowed to sell his labouring power. If allowed to do so for anyindefinite period whatever, slavery would be immediately restored. Such a sale, if it comprisedhis lifetime, for example, would make him at once the lifelong slave <strong>of</strong> his employer.One <strong>of</strong> the oldest economists and most original philosophers <strong>of</strong> England - Thomas Hobbes - hasalready, in his Leviathan, instinctively hit upon this point overlooked by all his successors. Hesays: "the value or worth <strong>of</strong> a man is, as in all other things, his price: that is so much as wouldbe given for the use <strong>of</strong> his power." Proceeding from this basis, we shall be able to determine thevalue <strong>of</strong> labour as that <strong>of</strong> all other commodities.But before doing so, we might ask, how does this strange phenomenon arise, that we find on themarket a set <strong>of</strong> buyers, possessed <strong>of</strong> land, machinery, raw material, and the means <strong>of</strong>subsistence, all <strong>of</strong> them, save land in its crude state, the products <strong>of</strong> labour, and on the otherhand, a set <strong>of</strong> sellers who have nothing to sell except their labouring power, their working armsand brains? That the one set buys continually in order to make a pr<strong>of</strong>it and enrich themselves,while the other set continually sells in order to earn their livelihood? The inquiry into thisquestion would be an inquiry into what the economists call "previous or original accumulation,"but which ought to be called original expropriation. We should find that this so-called originalaccumulation means nothing but a series <strong>of</strong> historical processes, resulting in a decomposition <strong>of</strong>the original union existing between the labouring Man and his Instruments <strong>of</strong> Labour. Such aninquiry, however, lies beyond the pale <strong>of</strong> my present subject. The separation between the Man<strong>of</strong> Labour and the Instruments <strong>of</strong> Labour once established, such a state <strong>of</strong> things will maintainitself and reproduce itself upon a constantly increasing scale, until a new and fundamentalrevolution in the mode <strong>of</strong> production should again overturn it, and restore the original union in anew historical form.What, then, is the value <strong>of</strong> labouring power?Like that <strong>of</strong> every other commodity, its value is determined by the quantity <strong>of</strong> labour necessaryto produce it. The labouring power <strong>of</strong> a man exists only in his living individuality. A certainmass <strong>of</strong> necessaries must be consumed by a man to grow up and maintain his life. But the man,like the machine, will wear out, and must be replaced by another man. Beside the mass <strong>of</strong>necessaries required for his own maintenance, he wants another amount <strong>of</strong> necessaries to bringup a certain quota <strong>of</strong> children that are to replace him on the labour market and to perpetuate therace <strong>of</strong> labourers. Moreover, to develop his labouring power, and acquire a given skill, anotheramount <strong>of</strong> values must be spent. For our purpose it suffices to consider only average labour, thecosts <strong>of</strong> whose education and development are vanishing magnitudes. Still I must seize uponthis occasion to state that, as the costs <strong>of</strong> producing labouring powers <strong>of</strong> different quality differ,so much differ the values <strong>of</strong> the labouring powers employed in different trades. The cry for anequality <strong>of</strong> wages rests, therefore, upon a mistake, is an insane wish never to be fulfilled. It is an<strong>of</strong>fspring <strong>of</strong> that false and superficial radicalism that accepts premisses and tries to evadeconclusions. Upon the basis <strong>of</strong> the wages system the value <strong>of</strong> labouring power is settled like that<strong>of</strong> every other commodity; and as different kinds <strong>of</strong> labouring power have different values, orrequire different quantities <strong>of</strong> labour for their production, they must fetch different prices in thelabour market. To clamour for equal or even equitable retribution on the basis <strong>of</strong> the wagessystem is the same as to clamour for freedom on the basis <strong>of</strong> the slavery system. What you thinkjust or equitable is out <strong>of</strong> the question. The question is: What is necessary and unavoidable witha given system <strong>of</strong> production? After what has been said, it will be seen that the value <strong>of</strong>
- Page 4:
égime, which has been through its
- Page 7:
sins of all state forms. That this
- Page 13 and 14:
It has not occurred to any one of t
- Page 15 and 16:
gradually accumulated small capital
- Page 17 and 18:
from this nonsensical ‘prehistory
- Page 19 and 20:
property: the nucleus, the first fo
- Page 21 and 22:
which produces in all nations simul
- Page 23 and 24:
[8. The Inconsistency of the Ideali
- Page 25 and 26:
The ‘essence’ of the fish is it
- Page 27 and 28:
hence of the relationships which ma
- Page 29 and 30:
labour. In the first case, therefor
- Page 31 and 32:
production and commerce soon calls
- Page 33 and 34:
period begins with the Navigation L
- Page 35 and 36:
more advanced countries, still have
- Page 37 and 38:
over against the individuals, so th
- Page 39 and 40:
eality is only a product of the pre
- Page 41 and 42:
never became more than a city; its
- Page 43 and 44:
Only at this stage does self-activi
- Page 45 and 46:
Modern industry has established the
- Page 47 and 48:
these crises, there breaks out an e
- Page 49 and 50: Further, as we have already seen, e
- Page 51 and 52: abolish that; the development of in
- Page 53 and 54: For the rest, nothing is more ridic
- Page 55 and 56: III. Socialist and Communist Litera
- Page 57 and 58: conscious of having overcome “Fre
- Page 59 and 60: The undeveloped state of the class
- Page 61 and 62: The Paris CommuneAddress to the Int
- Page 63 and 64: priests were sent back to the reces
- Page 65 and 66: pregnant. In the full consciousness
- Page 67 and 68: subjected Versailles and the rest o
- Page 69 and 70: The Eighteenth Brumaire of Louis Bo
- Page 71 and 72: For the rest, every fair observer,
- Page 73 and 74: that here “bourgeois republic”
- Page 75 and 76: Eternalization of historic relation
- Page 77 and 78: and becomes a direct object and ser
- Page 79 and 80: each supplies the other with its ob
- Page 81 and 82: generally. The question evidently b
- Page 83 and 84: is thus the only reality, the movem
- Page 85 and 86: smudge over all historical differen
- Page 87 and 88: elations. Thus e.g. the relation of
- Page 89 and 90: a rise of wages, because every reac
- Page 91 and 92: equally spent upon all articles of
- Page 93 and 94: Apart from some years of failing ha
- Page 95 and 96: enable a currency to adapt itself t
- Page 97 and 98: Smith and his French predecessors h
- Page 99: conditions of production, with a gi
- Page 103 and 104: y working which the working man wou
- Page 105 and 106: just seen that the surplus value co
- Page 107 and 108: increased value of his labour, like
- Page 109 and 110: altogether, is sure to have his wag
- Page 111 and 112: theory, which consists in putting a
- Page 113 and 114: Preface to A Contribution to the Cr
- Page 115 and 116: Capital, Volume I (1867)From the Pr
- Page 117 and 118: A use value, or useful article, the
- Page 119 and 120: imposed necessity, without which th
- Page 121 and 122: embodiments of one identical social
- Page 123 and 124: abstract. The twofold social charac
- Page 125 and 126: ased on the production of commoditi
- Page 127 and 128: Capital Vol. III. Chapter 2. The Ra
- Page 129 and 130: specific relationship to surplus-va