framework <strong>of</strong> which they have operated hitherto. From forms <strong>of</strong> development <strong>of</strong> the productiveforces these relations turn into their fetters. Then begins an era <strong>of</strong> social revolution. The changesin the economic foundation lead sooner or later to the transformation <strong>of</strong> the whole immensesuperstructure.In studying such transformations it is always necessary to distinguish between the materialtransformation <strong>of</strong> the economic conditions <strong>of</strong> production, which can be determined with theprecision <strong>of</strong> natural science, and the legal, political, religious, artistic or philosophic - in short,ideological forms in which men become conscious <strong>of</strong> this conflict and fight it out. Just as onedoes not judge an individual by what he thinks about himself, so one cannot judge such a period<strong>of</strong> transformation by its consciousness, but, on the contrary, this consciousness must beexplained from the contradictions <strong>of</strong> material life, from the conflict existing between the socialforces <strong>of</strong> production and the relations <strong>of</strong> production. No social order is ever destroyed before allthe productive forces for which it is sufficient have been developed, and new superior relations<strong>of</strong> production never replace older ones before the material conditions for their existence havematured within the framework <strong>of</strong> the old society.Mankind thus inevitably sets itself only such tasks as it is able to solve, since closer examinationwill always show that the problem itself arises only when the material conditions for its solutionare already present or at least in the course <strong>of</strong> formation. In broad outline, the Asiatic, ancient,feudal and modern bourgeois modes <strong>of</strong> production may be designated as epochs markingprogress in the economic development <strong>of</strong> society. The bourgeois mode <strong>of</strong> production is the lastantagonistic form <strong>of</strong> the social process <strong>of</strong> production - antagonistic not in the sense <strong>of</strong> individualantagonism but <strong>of</strong> an antagonism that emanates from the individuals' social conditions <strong>of</strong>existence - but the productive forces developing within bourgeois society create also thematerial conditions for a solution <strong>of</strong> this antagonism. The prehistory <strong>of</strong> human societyaccordingly closes with this social formation.
Capital, Volume I (1867)From the PrefaceEvery beginning is difficult, holds in all sciences. To understand the first chapter, especially thesection that contains the analysis <strong>of</strong> commodities, will, therefore, present the greatest difficulty.That which concerns more especially the analysis <strong>of</strong> the substance <strong>of</strong> value and the magnitude<strong>of</strong> value, I have, as much as it was possible, popularised. The value-form, whose fullydeveloped shape is the money-form, is very elementary and simple. Nevertheless, the humanmind has for more than 2,000 years sought in vain to get to the bottom <strong>of</strong> it all, whilst on theother hand, to the successful analysis <strong>of</strong> much more composite and complex forms, there hasbeen at least an approximation. Why? Because the body, as an organic whole, is more easy <strong>of</strong>study than are the cells <strong>of</strong> that body. In the analysis <strong>of</strong> economic forms, moreover, neithermicroscopes nor chemical reagents are <strong>of</strong> use. The force <strong>of</strong> abstraction must replace both. But inbourgeois society, the commodity-form <strong>of</strong> the product <strong>of</strong> labour – or value-form <strong>of</strong> thecommodity – is the economic cell-form. To the superficial observer, the analysis <strong>of</strong> these formsseems to turn upon minutiae. It does in fact deal with minutiae, but they are <strong>of</strong> the same order asthose dealt with in microscopic anatomy.Chapter 1§1 The Two Factors <strong>of</strong> a Commodity: Use-Value and ValueThe wealth <strong>of</strong> those societies in which the capitalist mode <strong>of</strong> production prevails, presents itselfas “an immense accumulation <strong>of</strong> commodities,” its unit being a single commodity. Ourinvestigation must therefore begin with the analysis <strong>of</strong> a commodity.A commodity is, in the first place, an object outside us, a thing that by its properties satisfieshuman wants <strong>of</strong> some sort or another. The nature <strong>of</strong> such wants, whether, for instance, theyspring from the stomach or from fancy, makes no difference. Neither are we here concerned toknow how the object satisfies these wants, whether directly as means <strong>of</strong> subsistence, orindirectly as means <strong>of</strong> production.Every useful thing, as iron, paper, &c., may be looked at from the two points <strong>of</strong> view <strong>of</strong> qualityand quantity. It is an assemblage <strong>of</strong> many properties, and may therefore be <strong>of</strong> use in variousways. To discover the various uses <strong>of</strong> things is the work <strong>of</strong> history. So also is the establishment<strong>of</strong> socially-recognized standards <strong>of</strong> measure for the quantities <strong>of</strong> these useful objects. Thediversity <strong>of</strong> these measures has its origin partly in the diverse nature <strong>of</strong> the objects to bemeasured, partly in convention.The utility <strong>of</strong> a thing makes it a use value. But this utility is not a thing <strong>of</strong> air. Being limited bythe physical properties <strong>of</strong> the commodity, it has no existence apart from that commodity. Acommodity, such as iron, corn, or a diamond, is therefore, so far as it is a material thing, a usevalue, something useful. This property <strong>of</strong> a commodity is independent <strong>of</strong> the amount <strong>of</strong> labourrequired to appropriate its useful qualities. When treating <strong>of</strong> use value, we always assume to bedealing with definite quantities, such as dozens <strong>of</strong> watches, yards <strong>of</strong> linen, or tons <strong>of</strong> iron. Theuse values <strong>of</strong> commodities furnish the material for a special study, that <strong>of</strong> the commercialknowledge <strong>of</strong> commodities. Use values become a reality only by use or consumption: they alsoconstitute the substance <strong>of</strong> all wealth, whatever may be the social form <strong>of</strong> that wealth. In theform <strong>of</strong> society we are about to consider, they are, in addition, the material depositories <strong>of</strong>exchange value.Exchange value, at first sight, presents itself as a quantitative relation, as the proportion inwhich values in use <strong>of</strong> one sort are exchanged for those <strong>of</strong> another sort, a relation constantlychanging with time and place. Hence exchange value appears to be something accidental andpurely relative, and consequently an intrinsic value, i.e., an exchange value that is inseparablyconnected with, inherent in commodities, seems a contradiction in terms. Let us consider thematter a little more closely.
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égime, which has been through its
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sins of all state forms. That this
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It has not occurred to any one of t
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gradually accumulated small capital
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from this nonsensical ‘prehistory
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property: the nucleus, the first fo
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which produces in all nations simul
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[8. The Inconsistency of the Ideali
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The ‘essence’ of the fish is it
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hence of the relationships which ma
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labour. In the first case, therefor
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production and commerce soon calls
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period begins with the Navigation L
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more advanced countries, still have
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over against the individuals, so th
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eality is only a product of the pre
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never became more than a city; its
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Only at this stage does self-activi
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Modern industry has established the
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these crises, there breaks out an e
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Further, as we have already seen, e
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abolish that; the development of in
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For the rest, nothing is more ridic
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III. Socialist and Communist Litera
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conscious of having overcome “Fre
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The undeveloped state of the class
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The Paris CommuneAddress to the Int
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