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Learning from others in conflict - CAIN

Learning from others in conflict - CAIN

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still here. There has to be an honesty, and it has to start on our own side andthen the people on the other side can start to believe <strong>in</strong> that honesty.[Pal] I have two questions. Firstly, what practical th<strong>in</strong>gs do you want <strong>from</strong>Republicans to move towards peace? Secondly, you said that one of yourproblems was that your case is largely unknown, whereas the Irish side isknown all over the world. This is what I myself have found, and I want to knowwhy that is so?[UPRG] We want Republicans to recogniseour identity, which is reflected <strong>in</strong> the LoyalOrder parades, the Union flag, the Ulsterflag... everyth<strong>in</strong>g that gives expression toour identity as a people. The more they callfor the removal of those th<strong>in</strong>gs which signifymy identity the more threatened I feel. Andthe more threatened I feel, the more I wantto react to that threat, by <strong>conflict</strong>.[Council] Every ten years s<strong>in</strong>ce Partition 9 there has been an upsurge of violence<strong>from</strong> the Republican movement. In the late 1960s they hijacked the Civil Rightsprotests <strong>in</strong> order to pursue their goal of a United Ireland. They have murderedus, maimed us, tried to take away all that belonged to us. We want to be British,and for us to live <strong>in</strong> peace with them they would have to give up this demand fora United Ireland. If anyth<strong>in</strong>g, we should all be work<strong>in</strong>g for a United Ulster.[UPRG] I also th<strong>in</strong>k the Republican movement needs to be honest with itself,and with everyone else. For <strong>in</strong>stance, their paper, An Phoblacht, is published <strong>in</strong>three versions. There is a publication which is for local Irish consumption, thereis another version published <strong>in</strong> Europe which is left-w<strong>in</strong>g, and a third <strong>in</strong>America which is aimed at right-w<strong>in</strong>g Irish-Americans.[UPRG] I’ll give you an idea of their approach. A former member of the IRAwho is now a community worker was <strong>in</strong> this very build<strong>in</strong>g last night, and hethought he was speak<strong>in</strong>g to the Palest<strong>in</strong>ians only, so he was lay<strong>in</strong>g it on thickaga<strong>in</strong>st Israel, say<strong>in</strong>g what bad people the Israelis were. It was only afterwardsthat somebody said to him: ‘What were you do<strong>in</strong>g, there were Israelis <strong>in</strong> thatroom too?’ And he kicked up a row: ‘You should have told me that; I wouldhave said it differently!’ These people are will<strong>in</strong>g to tell lies when it suits them.[UPRG] As to why our voice wasn’t heard, I th<strong>in</strong>k there are different answers tothat. Republicans learned how to <strong>in</strong>ternationalise their version very early <strong>in</strong>tothe <strong>conflict</strong>, and they also emphasised with whoever they talked to, whetherleft-w<strong>in</strong>g socialists or right-w<strong>in</strong>g conservatives. As for us, we left it up to ourgovernment to tell our side of the story, but they completely failed to do that.[UPRG] The IRA’s biggest propaganda tool was their terrorism, which gave11The more they call for theremoval of those th<strong>in</strong>gswhich signify my identity themore threatened I feel. Andthe more threatened I feel,the more I want to react tothat threat, by <strong>conflict</strong>.

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