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ABCD Lars & Roemer

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K as in Kitsch<br />

<strong>Roemer</strong>
van
Toorn
in
conversation
with
<strong>Lars</strong>
Lerup
<br />

“When I hear the word ‘culture,’ I reach for my gun,” Joseph Goebbels once said.<br />

“When I hear the word ‘culture,’ I reach for my checkbook,” says the cynical<br />

producer in Jean-Luc Godard’s film Le Mépris. And a leftist slogan inverts<br />

Goebbels’s statement: “When I hear the word ‘gun,’ I reach for culture.” Indeed<br />

culture has become mainstream, almost as big an industry as the military. In that<br />

sense the subversive quality of the avant-garde (and its pleasure principle) has<br />

become a potent energy source for the creative class, from Andy Warhol to<br />

Damien Hirst, and the experience economy it is running. No wonder that<br />

“starchitects” and their iconic buildings are celebrated these days. How would<br />

you position architecture once it becomes part of this mass culture of kitsch?<br />

Does kitsch have potential? Should we ignore the spectacle-ization of life<br />

altogether – return to silence and autonomy – or rework it from within, look for<br />

the gaps, ride its waves like a buccaneer?<br />

Kitsch as a way for the elite to separate themselves from those with<br />

bad taste has suffered inflation. Now “bad taste” is so prevalent that<br />

the word kitsch may have lost its punch. I don’t see much hope for<br />

kitsch, first because it has lost its ability to differentiate, and second<br />

because, when it does distinguish the good from the ugly, it is still just<br />

bad taste. My analytical affection for suburbia may have influenced<br />

my thought here, since everything built there is “as if” – whether<br />

English Tudor, French Provincial, or Spanish Hacienda – but when<br />

you look closer at houses built within these narrow stylistic confines,<br />

you find innovation that makes it almost okay.<br />

The celebrity culture is, of course, deeply longing for more celebrity,<br />

now at any cost. Among the momentarily chosen – every year<br />

someone is airbrushed away and replaced by some new phenomena –<br />

one senses an internal bonhomie that reveals the volatility, vacuity,<br />

and fear of fading behind such fame. Having been a backbencher in<br />


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