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ABCD Lars & Roemer

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<strong>Roemer</strong>
van
Toorn
in
conversation
with
<strong>Lars</strong>
Lerup
<br />

urgencies could architecture help to resolve? And is your concept of<br />

ambiguity a part of the solution?<br />

Well, I think you caught me! Let me put it simply: “When architects<br />

gave up designing housing, we lost Architecture.” And I lost interest<br />

and moved on to urbanism. Redemption lies in waiting. In fact, any<br />

building designed to house a collectivity is part of this redemption<br />

(although I am skeptical as to whether museums should be counted<br />

here). I therefore take Rem’s suggestion to mean that architects<br />

should take on the ugliness – these forgotten domains of hospitals,<br />

supermarkets, post offices, public housing, slums, motels, new towns,<br />

back offices, suburbia, etc.<br />

My own sense of beauty is still fully intact; it took years to construct<br />

and hovers, as I have said, somewhere between minimalism and<br />

Japanese traditional design culture. Broken beauty is far more<br />

beautiful than its undamaged other. So, since so much is broken, my<br />

aesthetic pleasures are still abundant.<br />

V as in Violence<br />

I agree with Chantal Mouffe and Jacques Rancière that the political only emerges<br />

when disagreement (dissensus) is part of the system you build. A certain<br />

foreignness (violence) is needed to liberate the user from within. Through<br />

disagreement within a system, and not just opposition or critique, a final answer<br />

can be avoided and a liberating kind of agonism realized. How exclusion – i.e.,<br />

what you experience standing in front of a the Berlin Wall – can make you<br />

wonder what happens on the other side (while demystifying the role of<br />

institutional powers), or how a strange (violent) form by virtue of its<br />

inconsumerability can provoke you to complete it in movement (like the CCTV<br />

building in China by OMA), all can push you to look beyond the cliché.<br />

Voyeurism, the perversion of the look, framing the view, can be yet another act of<br />


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