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w YODER NEWSLETTER - Yoder Family Information

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over tne Devil , wno is see,,<br />

tne air in defeat. rris long<br />

af-uer. This time his wings<br />

flyir.g away through<br />

wavy tail followirg<br />

are outstretched.<br />

(8) "How bad weather die8-.clryed the building<br />

of brrose who worked o,. St. Joder's Day"<br />

The building sho$rn is not mucn higher<br />

tllan the melr who are working on it. One is lying<br />

prorre in front of xne doorway, while anotner<br />

nolds ni-s nands to nis head. He and tne man wo!.king<br />

at tne slde of the building look Lrp in what<br />

must be astonishmenr at the wonderfullv large<br />

hailstones (Or is it heavy snowfall?) ttrat fiave<br />

taken them by surprise. Apparently the painter<br />

wanted to instruct us on proper reverence for a<br />

great bishop.<br />

The o1d church calendars show the feast dav<br />

for St. Joder to be August 16, the day believ6d<br />

to be the time of hls death. (You can greet your<br />

kin on that day with "Happy St. Joder's Day:" or<br />

perhaps for us simply "Happy <strong>Yoder</strong>'s Day!").<br />

It is appropriate at this point to mention<br />

that St. Joder was also cal1ed upon as a Dowerful<br />

protector against bad weathei. According to<br />

some documents of 14pl, people sang at a service<br />

the following Antiphon after the Magnificat in<br />

their mass:<br />

"Oh glorious pontifex, worker with your<br />

devotions, save us from hailstones fron cold<br />

and frost--that you may be eternally praised<br />

by the productiveness of our fruits."<br />

Associated with reference to weather was also<br />

another picture handed down during the Middle<br />

Ages (but not hanging in the ctrapet). St. Joder<br />

was shown kneeling in the foreground blessing the<br />

grape vines. In the background was a church in<br />

front of which a sexton wringing his hands in the<br />

midst of an excited throng. He was to have rung<br />

the bel1 in warning of an approaching storm but-he<br />

could not do this, for the Devil had possession of<br />

it and was shown grinning maliciously-behind St.<br />

Joder. This picture seems to have been more intent<br />

on telling a story than teaching a lesson.<br />

(9) "How a priest who threw away a picture of St.<br />

Joder saw his hands dry up"<br />

The partial image of St. Joder, with a staff<br />

but no mandorla at his head, lies in a doorway. The<br />

priest, with three others behind him, looks at his<br />

own outstretched hands. This is again a reminder<br />

that St. Joder was to be held in reverence and there<br />

could be dire consequences for those who did not.<br />

A11 this lore ab6ut St. Theodore, bishop of Sion,<br />

il-lustrates a number of thinEs about Christianitv in<br />

the Middle Ages. We feel we have quite outgrown the<br />

need or use of magic and supersti.ti_on to guide and<br />

(continued next column)<br />

6.<br />

encourage us in our daily li-ves or to foster our<br />

proper respect for good people. However we think<br />

we have our own ways to determi-ne who are the good<br />

and worthy persons, and we sti11 want to appreciate<br />

rnd no

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