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14 BUDDHIST LOGICgreatest men of this period seem to have been free thinkers. Theelucidation of their system of philosophy is the object of the presentwork.WcoaGO3oCOphasea-4—>o>•4-3•4-4olingOO*3MidOQETOPerioIdealif.°°MoiaS3lur alicoOo' Con-t-sd-—^I 1 1i1IS£1"e*?fCP«u . ..%SIxtrewoasCDOtremeOS•9OS.. .. cC•••*•1nopjId103dtsJ,2cos53'costivad;instCODOchoo;ika :5i"OQ08M|^adliyIS§ 95a { 3 -S
VaiSesika.
Page 5: TO THE DEAR MEMORYOFMY BELOVED MOTH
Page 8 and 9: VIPagePart IL —The Sensible World
Page 10 and 11: VIIIPageg) The Causal and Hypotheti
Page 12 and 13: ABBREVIATIONSAnekSntaj. Anekanta-ja
Page 14 and 15: XIIIn addressing itself to the phil
Page 16 and 17: VaiSesika
Page 24 and 25: NirvaNa,Svatantrika
Page 26 and 27: 12 BUDDHIST LOGICby two great men,
Page 30: Nirvana
Page 34: 20 BUDDHIST LOGICThe Sankhya system
Page 37 and 38: INTBODUCTION 23which our speech con
Page 39 and 40: INTBODUCTION 2 5external world corr
Page 41 and 42: INTRODUCTION 2 7blems. The Buddhist
Page 43 and 44: INTRODUCTION 29or followed the habi
Page 45 and 46: INTRODUCTION 31and criticized as su
Page 47 and 48: INTRODUCTION 33just as he dissented
Page 49 and 50: INTRODUCTION 35He died in Kalinga i
Page 51 and 52: INTRODUCTION 37§ 10. THE WOEKS OF
Page 53 and 54: INTRODUCTION 39rence from syllogism
Page 55 and 56: INTRODUCTION 41esteem by the Tibeta
Page 57 and 58: INTRODUCTION 43differed radically i
Page 59 and 60: INTRODUCTION 45Jnanasirt, but the f
Page 61 and 62: INTRODUCTION 473s^ Sub-commentary b
Page 63 and 64: INTRODUCTION 4 9Souls, all Universa
Page 65 and 66: INTEODTTCTION 51of view. These conc
Page 67 and 68: INTBODUCTION 5 3This new logic was
Page 69 and 70: INTKODUCTION 55In the next century
Page 71 and 72: INTBODUCTION 57and introduce the co
Page 73 and 74: PART I.REALITY AND KNOWLEDGE,(prama
Page 75 and 76: BEALITY AND KNOWLEDGE 61inferences
Page 77 and 78: CandrakirtiNyaya-Naiyayikas,
Page 79 and 80:
BEALITY AND KNOWLEDGE 65such causes
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BEALITY AND KNOWLEDGE 67that every
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EEALITY AND KNOWLEDGE 69is only an
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REALITY AND KNOWLEDGE 71Wherever th
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BEALITY AND KNOWLEDGE 73different s
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BEALITY AND KNOWLEDGE 75in India, j
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EEALITY AND KNOWLEDGE / /from sheer
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PART II.THE SENSIBLE WORLD.CHAPTER
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THE THEOBY OP INSTANTANEOUS BEING 8
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THE THEORY OF INSTANTANEOUS BEING 8
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THE THEOBY OP INSTANTANEOUS BEING 8
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THE THEOBY OF INSTANTANEOUS BEING 8
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THE THEOEY OF INSTANTANEOUS BEIN0 9
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THE THEOEY OF INSTANTANEOUS BEING 1
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THE THEOKY OF INSTANTANEOUS BEING 1
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Page 127 and 128:
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THE XHEOEY OF INSTANTANEOUS BEING 1
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CAUSATION 119CHAPTER II.CAUSATION(P
Page 135 and 136:
CAUSATION 121a tight embracement by
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CAUSATION 123It is clear that this
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CAUSATION 125means that to be real
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CAUSATION 127There are thus two cau
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CAUSATION 129instead of explaining
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CAUSATION 131event». That is to sa
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CAUSATION 133characterized in all i
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CAUSATION 135measure in which they
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CAUSATION 137No one there is who as
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CAUSATION 139but later on, under th
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CAUSATION 141The meaning of the ter
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CAUSATION 143acceptance of a double
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CAUSATION 145it must have been for
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SENSE-PEBCEPTION 147our conceptual
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SENSE-PERCEPTION 149every cognition
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SENSE-PERCEPTION 151is something qu
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SENSE-PERCEPTION 153Dignaga quotes
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SENSE-PEKCEPTION 155transfer us int
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SENSE-PERCEPTION 157cognition that
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SENSE-PEKCEPTION 159distinguished f
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SENSE-PERCEPTION 161only way of dir
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SENSE-PERCEPTION 163c) Introspectio
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SENSE-PERCEPTION 165inner sense, 1
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SENSE-PEE CEPTION 167«In every cas
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SENSE-PERCEPTION 1 6 9by its very e
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SENSE-PERCEPTION 171of a special st
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SENSE-PEKCEPTION 173According to th
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SENSE-PERCEPTION 175criticized by D
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SENSE-PEKCEPTION 177make any suffic
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SENSE-PERCEPTION 179conception, and
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ULTIMATE EEALITY 181CHAPTER IV.ULTI
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ULTIMATE REALITY 13313) it is non-e
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ULTIMATE BEAUTY 185ral essence, 1 t
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ULTIMATE BEALITY- 1S7ratio to the d
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ULTIMATE REALITY 183The vagueness i
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ULTIMATE REALITY 191translucent. Ev
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ULTIMATE REALITY 193affirmation ana
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ULTIMATE REALITY 195A Jain philosop
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ULTIMATE REALITY 197existence, the
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ULTIMATE BEALITY 199have seen, is q
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ULTIMATE REALITY 201which is not ul
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ULTIMATE BEALITY2OSthe ultimately s
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JUDGMENT 205if we like, also call a
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JUDGMENT 207spection. l But the mom
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JUDGMENT 209The moment of intelligi
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JUDGMENT 211stroke to each pot and
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JUDGMENT 213as, e. g., of the moon
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JUDGMENT 215stopping 1 at some of t
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JUDGMENT 217The categories of the B
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JUDGMENT 219We will find them, or t
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JUDGMENT 221what is external and si
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JUDGMENT 223is affirmed with full c
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JUDGMENT 225In Mahayana the theory
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JUDGMENT 227course consists in a de
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JUDGMENT 229distinction, says J. S.
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INFERENCE 231CHAPTER II.INFERENCE.
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INFERENCE 233a combination of them,
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INFERENCE 235quality of the subject
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INFEEENCE 237would have been cogniz
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INFERENCE 239of the Mark as present
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INFERENCE 241resort to imagination
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INFEBBNCE 243similar and disagreeme
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INFERENCE 2452. In Similar only.3.
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INFEBENCE 247Dharmakirti attached s
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INFERENCE 249There is no third poss
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INFERENCE 251Strictly speaking both
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INFERENCE 253We shall thus have two
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INFERENCE 255different varieties of
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INFERENCE 257or, if the objective r
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INFERENCE 259the other only when th
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INFERENCE 261fore in safety against
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INFERENCE 263although they are inde
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INFERENCE 265perception nor inferen
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INFERENCE 267establish a relation o
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INFERENCE 269§ 16. SOME EUROPEAN P
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INFERENCE 271Remains the problem of
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INFEBENCE 273analytical in the sens
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SYLLOGISM . 275CHAPTER III.SYLLOGIS
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SYLLOGISM 277Inference for one self
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SYLLOGISM 279and 2) is the Middle d
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SYLLOGISM 281degree, as the major p
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SYLLOGISM 283and its absence from a
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SYLLOGISM 285An analytical deductio
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SYLLOGISM 287ipsvus, the other to t
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SYLLOGISM 289therefore stated that
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SYLLOGISM 291He envisaged inference
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SYLLOGISM 293the example of the Vai
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SYLLOGISM 295Buddhism, and all thin
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SYLLOGISM 297proposition necessaril
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SYLLOGISM 299Induction. Aristotle d
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SYLLOGISM 301as the Hindus say, wil
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SYLLOGISM 303not be reversed. The s
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SYLLOGISM 305and one of the moods o
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SYLLOGISM 307in the first. Dharmott
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SYLLOGISM 309calls the Aristotelian
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SYLLOGISM 311In this sense the logi
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SYLLOGISM 313the effect, or the maj
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SYLLOGISM 315Where there never is f
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SYLLOGISM 317principles of Identity
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SYLLOGISM 319than Causality (betwee
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LOGICAL FALLACIES 321of fallacies a
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*16F\\\ „635 3a ^ ^/O / * -\/oyer
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LOGICAL FALLACIES 325other interdep
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LOGICAL FALLACIES 3271. When P is r
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LOGICAL FALLACIES 329minor term, wi
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LOGICAL FALLACIES 331contradictoril
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LOGICAL FALLACIES 333Above and bene
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LOGICAL FALLACIES 335included. If w
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LOGICAL FALLACIES 337presence of th
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LOGICAL FALLACIES 339its absence in
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LOGICAL FALLACIES 3414) abandoning
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344 BUDDHIST LOGICcan always be don
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346 BUDDHIST LOGICtell, since there
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348 BUDDHIST LOGICone another, doub
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350 BUDDHIST LOGICthese realistic s
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352 BUDDHIST LOGICnaive reader by a
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354 BUDDHIST LOGICillogical and new
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356 BUDDHIST LOGICnon-linguistic, e
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358 BUDDHIST LOGICthe real connecti
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360 BUDDHIST LOGICdependence of the
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362 BUDDHIST LOGICthen only be eith
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364 BUDDHIST LOGICalways the work o
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366 BUBDHIST LOGICThus a fancied pe
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368 BUDDHIST LOGICBuddhists Non-exi
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370 BUDDHIST LOGIC§ 3. THE FIGUBES
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372 BUDDHIST LOGICConclusion. On th
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374 BUDDHIST LOGICof the object, wh
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376 BUDDHIST LOGICMajor premise. Wh
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378 BUDDHIST LOGICsense?, this figu
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380 BUDDHIST LOGICopposed to the fa
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382 BUDDHIST LOGICand its cognition
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384 BUDDHIST LOGICis established wh
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386 BUDDHIST LOGICis incognizable i
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388 BUDDHIST LOGICand non-existence
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390 BUDDHIST LOGICScholastic Vedant
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392 BUDDHIST LOGICThat this is real
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394 BUDDHIST LOGICEns, the Hoc-Aliq
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396 BUDDHIST LOGICBut although it i
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398 BUDDHIST LOGIChut Brentano and
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BUDDHIST LOGICCHAPTER II.THE LAW OF
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402 BUDDHIST LOGICsomething incompa
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404 BUDDHIST LOGICof Excluded Middl
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406 BUDDHIST LOGICthe following par
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408 BUDDHIST LOGICbut only to const
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410 BUDDHIST LOGICFor Instantaneoun
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412 BUDDHIST LOGICA thing possessin
Page 428 and 429:
414 BUDDHIST LOGICwas in this respe
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416 BUDDHIST LOGICThemselves, which
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418 BUDDHIST LOGICDouble Negation n
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420 BUDDHIST LOGICthere is absolute
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422 BUDDHIST LOGICWe have seen that
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424 BUDDHIST LOGICthat it can be ad
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426 BUDDHIST LOGICmuch more akin to
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428 BUDDHIST LOGICnon-existent, ind
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430 BUDDHIST LOGIC« There are in t
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432 BUDDHIST LOGICEns does not exis
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434 BUDDHIST LOGICAn idea «in itse
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436 BUDDHIST LOGICthe Aristotelian
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438 BUDDHIST LOGICHe therefore conv
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440 BUDDHIST LOGICdifferent. It is
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442 BUDDHIST LOGICBut the Buddhist
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444 BUDDHIST LOGICCHAPTER III.UNIVE
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446 BUDDHIST LOGICsubstances! But n
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448 BUDDHIST LOGICWe see that the a
Page 464 and 465:
450 BUDDHIST LOGICSince all things
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452 BUDDHIST LOGICvidual it somehow
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454 BTJDDHIBT LOGICsuggests to the
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456 BUDDHIST LOGICto the reality of
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458 BUDDHIST LOGICWhat is indeed th
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460 BUDDHIST LOGICaffirmation, «pu
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462 BUDDHIST LOGIC(Jinendrabuddhi,
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464 BUDDHIST LOGICstood as the dire
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466 BUDDHIST LOGICtion) of repudiat
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468 BUDDHIST LOGICfrom its varietie
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470 BUDDHIST LOGICd) The experience
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472 BUDDHIST LOGIC(316. 25). ((Nega
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474 BUDDHIST LOGICSimple Negation m
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476 BUDDHIST LOGICalone). They have
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478 BUDDHIST LOGICment of some of t
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480 BUDDHIST LOGICexist some common
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482 BUDDHIST LOGICness. E. g., inst
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484 BUDDHIST LOGICand the Indians.
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486 BUDDHIST LOGICsensation just as
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488 BUDDHIST LOGICled «privative^;
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490 BUDDHIST LOGICthoroughly invest
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492 BUDDHIST LOGICat the same time
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494 BUDDHIST LOGIC10) This direct a
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496 BUDDHIST LOGICall? Was Sigwart
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498 BUDDHIST LOGICwith affirmation.
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500 BUDDHIST LOGICamazing in the hi
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502 BUDDHIST LOGICProfessor Ulrici'
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504 BUDDHIST LOGICFrom the summary
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506 BUDDHIST LOGICPART VREALITY OF
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508 BUDDHIST LOGICto reality. The f
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510 BUDDHICT LOGIC§ 4. CBITICAL RE
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512 BUDDHIST LOGICfrom other things
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514 BUDDHIST LOGICledge should aban
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516 BUDDHIST LOGICits real Elements
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518 BUDDHIST LOGICrial object is ne
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520 BUDDHIST LOGICand appearing to
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522 BUDDHIST LOGICmust exist, and t
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524 BUDDHIST LOGICboth see two real
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526 BUDDHIST LOGICis very subtle an
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528 BUDDHIST LOGICis contained in t
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530 BUDDHIST LOGICthan anything can
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532 BUDDHIST LOGICtual judgment. 1
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534 BUDDHIST LOGIC5) The ultimate r
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536 BUDDHIST LOGICand cognition is
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538 BUDDHIST LOGICor illumined, in
Page 554 and 555:
540 BUDDHIST LOGICBuddhist. You nee
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542 BUDDHIST LOGICd) Fourth Convers
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544 BUDDHIST LOGICneous. We call it
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546 BUDDHIST LOGICis expressed in t
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NyAya-kanika,NyAya-praveSa, ^PaNcap
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550 INDEX OF PROPER NAMESJacobi, F.
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INDEX OF MAIN LOGICAL TOPICSAnalyti
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554 INDEX OF MAIN LOGICAL TOPICS(he
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556 INDEX OP MAIN LOGICAL TOPICSnec
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558 APPENDIXAPPENDIX.Professor Ui i
Page 574:
560 ADDENDA ET CORRIGENDAPage214217
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