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Case No. ICTR-96-4-T - International Criminal Tribunal for Rwanda

Case No. ICTR-96-4-T - International Criminal Tribunal for Rwanda

Case No. ICTR-96-4-T - International Criminal Tribunal for Rwanda

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killed on the grounds that the foetuses in their wombs were fathered by Tutsi men, <strong>for</strong> ina patrilineal society like <strong>Rwanda</strong>, the child belongs to the father's group of origin. In thisregard, it is worthwhile noting the testimony of witness PP, heard by the Chamber on 11April 1997, who mentioned a statement made publicly by the accused to the effect that ifa Hutu woman were impregnated by a Tutsi man, the Hutu woman had to be found inorder "<strong>for</strong> the pregnancy to be aborted". According to prosecution witnesses KK, PP andOO, the accused expressed this opinion on other occasions in the <strong>for</strong>m of a Rwandeseproverb according to which if a snake wraps itself round a calabash, there is nothing thatcan be done, except to break the calabash' (" Iyo inzoka yiziritse ku gisabo, nta kundibigenda barakimena)55. In the context of the period in question, this proverb meant thatif a Hutu woman married to a Tutsi man was impregnated by him, the foetus had to bedestroyed so that the Tutsi child which it would become should not survive. It should benoted in this regard that in Rwandese culture, breaking the "gisabo", which is a bigcalabash used as a churn was considered taboo. Yet, if a snake wraps itself round agisabo, obviously, one has no choice but to ignore this taboo in order to kill the snake.122. In light of the <strong>for</strong>egoing, it is now appropriate <strong>for</strong> the Chamber to consider the issueof specific intent that is required <strong>for</strong> genocide (mens rea or dolus specialis). In otherwords, it should be established that the above-mentioned acts were targeted at a particulargroup as such. In this respect also, many consistent and reliable testimonies , especiallythose of Major-General Dallaire, Dr. Zachariah, victim V, prosecution witness PP,defence witness DAAX, and particularly that of the accused himself unanimously agreeon the fact that it was the Tutsi as members of an ethnic group which they <strong>for</strong>med in thecontext of the period56 in question, who were targeted during the massacres57.123. Two facts, in particular, which suggest that it was indeed the Tutsi who weretargeted should be highlighted: Firstly, at the roadblocks which were erected in Kigaliimmediately after the crash of the President's plane on 6 April 1994 and, later on, in mostof the country's localities, members of the Tutsi population were sorted out. Indeed, atthese roadblocks which were manned, depending on the situation, either by soldiers,troops of the Presidential Guard and/or militiamen, the systematic checking of identitycards indicating the ethnic group of their holders, allowed the separation of Hutu fromTutsi, with the latter being immediately apprehended and killed, sometimes on the spot.Secondly, the propaganda campaign conducted be<strong>for</strong>e and during the tragedy by theaudiovisual media, <strong>for</strong> example, "Radio Television des Milles Collines"(RTLM), or theprint media, like the Kangura58 newspaper. These various news media overtly called <strong>for</strong>the killing of Tutsi, who were considered as the accomplices of the RPF and accused ofplotting to take over the power lost during the revolution of 1959. Some articles andcartoons carried in the Kangura newspaper, entered in evidence, are unambiguous in thisrespect. In fact, even exhibit 25A could be added to this lot. Exhibit 25A is a letter fromthe "GZ" staff headquarters dated 21 September 1992 and signed by DeofratasNsabimana, Colonel, BEM, to which is annexed a document prepared by a committee often officers and which deals with the definition of the term enemy. According to thatdocument, which was intended <strong>for</strong> the widest possible dissemination, the enemy fell intotwo categories, namely:" the primary enemy" and the "enemy supporter". The primaryenemy was defined as "the extremist Tutsi within the country or abroad who are nostalgic

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