Down Memory Lane‘‘Alas, theEurasianswere mistrustedby boththe Britishwhite-settlerAnglo-<strong>Indian</strong>s,and the<strong>Indian</strong>s,each communityclaimingthat Eurasianloyaltylay withthe “otherside”.‘‘sister several times by tappingher partner on the shoulder todismiss him and take the girlin his arms.The angry Anglo fearedthat all that tagging mightprompt spectators to believethat his sister was “sweet”on the Goan, an unthinkablethought in those far-off days,the mid-1900s!Yet, had a white soldier fromthe local British army camp taggedthe belligerent Anglo-<strong>Indian</strong>’s sister’spartner on the dance floor and claimed her forhimself, the Anglo would undoubtedly havebeamed with pride and told everyone withinearshot: “See my sister? Look who she’s jivingwith, men! What’s there for her!”For well over half a century, Goanshave been happily part of the Anglo-<strong>Indian</strong>community and rightly regarded as fellowAnglo-<strong>Indian</strong>s all over the world.We are all now One Big Happy Anglo-<strong>Indian</strong> Family, and a good thing too. But whythat long delay in getting together?Here’s why.Originally, the real Anglo-<strong>Indian</strong>s of Indiawere the British white-settlers. That is whatthey called themselves - ANGLO-INDIANS.Those British white-settler Anglo-<strong>Indian</strong>smarried <strong>Indian</strong> women, and the offspringof their European-<strong>Indian</strong> unions were called“Eurasians” - born in any of those four coloursI have already mentioned - white, light-brown,medium-brown, dark-brown.Alas, the Eurasians were mistrusted by boththe British white-settler Anglo-<strong>Indian</strong>s, andthe <strong>Indian</strong>s, each community claiming thatEurasian loyalty lay with the “other side”.Fed up with their confusing Eurasianidentity, and feeling it would be moreadvantageous to side with the British, theEurasians began to appeal for “Anglo-<strong>Indian</strong>”status, a move that appalled the original Anglo-<strong>Indian</strong>s.“How can you be Anglo-<strong>Indian</strong> likeourselves when you are actually Eurasian?” theBritish white-settlers demanded to know.The Eurasians ignored their objections andkept pressing for Anglo-<strong>Indian</strong> status, and thewhite settler Anglo-<strong>Indian</strong>s eventually relented.In the year 1911 a magic British Raj wand,waved over the Eurasians, transforming theminto Anglo-<strong>Indian</strong>s as well, much to theirdelight.Their dearest dream had come true.Having joyfully achieved what theyregarded as an “upgrade” to Anglo-<strong>Indian</strong>status, the Eurasians felt they had to justify theircoveted new identity and began to researchdeeply and enthusiastically into their Britishancestry.They built up a frenzied collection of frayeddocuments compiled in smudgy dip-penhandwriting as well as fading photographs ofreal or imagined white ancestors stretchingback to the 19th century, while totally ignoringtheir <strong>Indian</strong> side. They not only ignored their“<strong>Indian</strong> side” but airbrushed it right out of theirancestry, never to be mentioned again.The “new” Anglo-<strong>Indian</strong>s resolved toprotect their upgrade with all the fervour ofsecurity officers guarding the gold at Fort Knox.This is why those “new” Anglo-<strong>Indian</strong>s steeredclear of marrying Goans and dark-brownAnglos, desperate to keep their stock as “fairskinned”as possible to reflect their hard-earnedAnglo-<strong>Indian</strong> status.They yearned to be regarded as white, allwhite,nothing but white.Incidentally, in an <strong>Indian</strong> city I onceheard of a white-skinned young Anglo-<strong>Indian</strong>woman with blonde hair and blue eyes whomesmerised everyone the moment she steppedout of her house. People, whatever they weredoing, would stop to gawp at her. If she lookedup, she would see hundreds of <strong>Indian</strong>, Anglo-<strong>Indian</strong> and Goan faces staring down at herfrom balconies and windows. In the cafes shepassed, customers would pause,open-mouthed, whileeating their snacks andglare at the whitevision. Pedestrians,walking or talking,kept their eyesglued on her.Motorists wouldtoot their hornsto signal that thesight of her hadbrightened their day.Bus passengers and80The <strong>International</strong> <strong>Indian</strong>
cyclists would leer at her for as long as theycould, swivelling their heads to savour everylast second of the disappearing white mirage …White Anglo-<strong>Indian</strong>s in India in thosefar-off days, were regarded as more than justsuperstars; they were up there with the godsand goddesses. That is why a fair skin in thosedays was such a highly prized commodity onthe subcontinent. A fair skin, not education,was the passport to jobs as drivers and guardson the railways, our main occupation in thosefar-off days.Goans generally were better educatedthan Anglo-<strong>Indian</strong>s, better mannered, sensitiveto others’ feelings, but all these admirablequalities amounted to nothing because Anglo-<strong>Indian</strong>s felt their fairer complexions, real orimagined, gave them the right to feel superiorto Goans.At Anglo-<strong>Indian</strong> dances in India, superioritycomplexes based on colour came to the fore.Everyone’s eyes would dart around the hall tofind out who was the fairest of them all!Rapid assessments based on skincomplexion, colour of hair and eyes would bemade. As dancing couples swirled, they quicklyappraised other couples gliding past them,keeping an eye (a blue one?) open to see ifanyone was looking at THEM in that intenselyadmiring way which signalled that they werethe fairest Anglo-<strong>Indian</strong>s present.This was a thrilling compliment to thoseconcerned, sometimes causing them to showoff by exploding into exaggerated laughter atnothing in particular simply to draw even moreattention to themselves!The dancers, in turn, would be watched byelderly folk sitting around the perimeter of thedance floor like a circle of crows, making theirown whispered assessments such as: “Who’sthat nice fair girl jitter-bugging with that greasychap?” or “Who’s that nice fair boy with gingerhair jumping up to catch the balloons?”The ‘nice’ epithet, by the way, was reservedsolely for white Anglo-<strong>Indian</strong>s in those far-offdays, meaning others of darker hues were, indescending order, not-so-nice, far-from-nice oroutright villains, whatever the true nature oftheir individual characters.So has a fair skin ceased to matteraltogether in these enlightened times as wepower through the new millennium?Surprisingly, no.Sales of skin-whitening products in Indiaand all over the world are going through theozone layer. Sadly, it would seem that manydarker-hued people of whatever race (African,Asian, West <strong>Indian</strong>) still cling to the notion thata white skin is more highly regarded than abrown or black skin.They believe a white skin can propel onequicker and further up the career ladder, opendoors previously inaccessible or boost one’smatrimonial prospects sky-high by attractingwealthy partners.And while the blacks and browns are busy“whitening up”, the white races are hell-benton going in the opposite direction. They spendtheir holidays in perspiring climates, lying semicladin the scorching sun for several hours a dayin an effort to turn dark-brown or black. Even ifit means exposing themselves to the possibilityof sunstroke or skin cancer.Well, the grass is always greener on theother side of the fence.Green? Now there’s an interesting colour.If the entire planet is going green to ward offglobal warming, why don’t all of us (browns,blacks, whites, yellows) try having greencomplexions for a change?Now there’s a thought …Rudy Otter is a freelance Anglo-<strong>Indian</strong> journalistbased in the UK. Cartoon by Harry McLure‘‘TheyregardedmostGoansas “lessEuropeanlooking”thanthemselves.TheythoughtGoansmorecloselyresembledthe <strong>Indian</strong>side oftheir dualancestry.‘‘The <strong>International</strong> <strong>Indian</strong> 81