30.11.2014 Views

THE INTERNATIONAL - International Indian

THE INTERNATIONAL - International Indian

THE INTERNATIONAL - International Indian

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN VOL 15.6 2008<br />

ISSUE 6<br />

15th<br />

Year!<br />

HAPPY<br />

NEW YEAR<br />

TO OUR<br />

READERS!<br />

Dark Horse of the<br />

Meltdown<br />

Are Diaspora <strong>Indian</strong>s<br />

different?<br />

Ram & Veena Buxani :<br />

a love story<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong><br />

The Region’s Oldest, Authoritative<br />

Magazine of Gulf <strong>Indian</strong> Society & History 2008 • ISSUE 6 • VOL. 15.6 • EST 1992<br />

Take the family on a cruise<br />

Fabulous Pearls<br />

For subscribers!<br />

FREE!<br />

A plot of land<br />

if you subscribe!<br />

Sanjiv Mehta<br />

Unilever’s Chairman in<br />

the NAME region<br />

Corporate Vision<br />

with a Difference<br />

• BAHRAIN BD 2.00 • KUWAIT KD 2.00 • OMAN RO 2.00 • QATAR QR 20.00 • KSA SR 20.00 • UAE AED 20.00 • CANADA C$ 8.00 • UK £4.00 • USA $ 6.00


Official Distributors in the U.A.E.:<br />

Dubai Tel.: 04-222 5165 Fax: 04-228 5044 Abu Dhabi Tel.: 02-554 4489 Fax: 02-554 4533<br />

Jebel Ali Tel.: 04-883 6661 Fax: 04-883 7720 Sharjah Tel.: 06-534 6167 Fax: 06-534 6176<br />

Hankook Performance Point - Dubai Tel.: 04-338 8346 Fax: 04-338 8347 Email: dubai-service@aldobowi.com<br />

Hankook Performance Point - Sharjah Tel.: 06-534 6167 Fax: 06-534 6176 Email: shj-service@aldobowi.com


[ EDITORIAL ]<br />

Is India the Last Bastion of<br />

Great Social Injustice?<br />

India is probably the last bastion of<br />

great social evils-Caste, Communalism,<br />

Corruption and Criminality, and the<br />

great majority of <strong>Indian</strong>s consent to it. This is<br />

what constantly breeds violence in some form<br />

or the other, and unless a massive people’s<br />

movement is unleashed, we cannot overcome<br />

the abominations in our country. <strong>Indian</strong>s need<br />

to take a good look at the havoc caused by<br />

the deviations of the rule of law we have so<br />

casually accepted for decades.<br />

Unlike other countries, there are powerful<br />

strongholds in our society that will keep India<br />

in the dark ages unless they are overcome. Take<br />

any situation in the country, including the<br />

latest terror attack in Mumbai - nobody can<br />

doubt the political subterfuge at work behind<br />

the scenes, the underhanded manipulation<br />

going on even as the truth is unraveled, if it<br />

ever will be. Don’t be distracted by the fingerpointing<br />

at Pakistan, the greater dangers lie<br />

within. It is not too far fetched to speculate that<br />

the Mumbai terror episode happened because<br />

some <strong>Indian</strong>s in high places wanted it to. Such<br />

is the sorry state of our matrbhoomi.<br />

Even if it is possible to overhaul the<br />

system, dealing with our venal politicians is<br />

not the main solution. <strong>Indian</strong>s must own up<br />

to the fact that the rot in our country is not<br />

just political, it is social. We are the enemy.<br />

Reforming our society first is the only way<br />

to bring real change. Observe how tangible<br />

reform in many countries is a reality, but<br />

it’s quite obvious the few great <strong>Indian</strong>s who<br />

attempted to transform our land mostly failed.<br />

Throughout history great social evil has sooner<br />

or later been dismantled – but not to any great<br />

extent in India. Slavery was dealt with by<br />

people like Abraham Lincoln and William<br />

Wilberforce; Nazism eliminated by war, and<br />

failed Communist ideology discarded by<br />

popular will. Martin Luther King Jr and Nelson<br />

Mandela set an example to the world but it was<br />

Gandhiji’s ideas they largely borrowed. Isn’t it<br />

time for India to seriously implement what<br />

Bapu died for? Can we discover the powerful<br />

source of his convictions and make them<br />

ours? Is another great ‘Salt March’ called for to<br />

galvanize our nation?<br />

For Barack Hussain Obama to become the<br />

44th US President, something fundamental<br />

has realigned in America. Such a paradigm<br />

shift is required in India where though Dalits<br />

and women occupy the highest offices in the<br />

country, nothing fundamental changes. Obama<br />

could not have made it if the overwhelming<br />

majority of citizens did not vote for him<br />

– Americans have dealt a huge blow to race<br />

prejudice in their country. People power<br />

unquestionably carried the day in America<br />

– why does that not happen conclusively in<br />

India? Every election only brings another<br />

bunch of crooked politicians to power, who<br />

merely exacerbate the cancers in our society.<br />

India is a bizarre place where there are<br />

people who actually worship actors, politicians,<br />

gurus etc., as if they were really gods. All it<br />

takes is one charismatic charlatan to concoct<br />

something sacred or spiritual or very wise and<br />

before long he develops a large following. I<br />

suspect many centuries ago a bunch of clever<br />

rascals, (most likely in the garb of priestly<br />

service), got together (possibly backed by some<br />

ruler) and decided to create and enforce a<br />

certain hierarchy that would keep them at the<br />

top of the food chain. They succeeded brilliantly<br />

because they wove religion into the whole concept.<br />

Rarely does anyone give up their privileges and<br />

once a “religious” caste system was entrenched<br />

it has continued for thousands of years. Those<br />

bred exclusively with all the perks that wealth,<br />

knowledge, and superior lifestyles afford, have<br />

remained securely on the top of the heap. High<br />

caste folks now actually believe they are some<br />

kind of exceptional people. The poor and the<br />

disadvantaged exploited for so long, came to<br />

accept deprivation and degradation as their lot<br />

in life. These dispossessed <strong>Indian</strong>s have finally<br />

wised up and now demand their slice of the<br />

roti ka tukda but the inequality in our society is<br />

deeply entrenched.<br />

Caste is India’s original sin, heinous in its<br />

far reaching divisive impact among our people.<br />

The magnitude of injustice is so great in our<br />

land that national repentance and reparations<br />

are called for. There are certain key issues that<br />

urgently need to be addressed to overcome the<br />

enormous challenges we face. Perhaps in our<br />

violence torn, religiously manipulated society<br />

if the following concepts are implemented,<br />

India could experience a genuine, peaceful<br />

revolution and our democracy become a<br />

model of peace and harmony for the world:<br />

Let the Sangh Parivar prove that Hindutva truly<br />

seeks the welfare of all <strong>Indian</strong>s by reinventing itself<br />

as the party that eradicates Caste in India.<br />

Let <strong>Indian</strong> Muslim clergy and leaders lead their<br />

community out of backwardness - empower women,<br />

emphasize education and ban religious ideas of hate<br />

and violence.<br />

Let <strong>Indian</strong> Church leaders admit they have<br />

betrayed Christ and India by establishing a western<br />

institution called Christianity for 30 pieces of silver.<br />

Let the government make it a crime for any<br />

political party to use religion in any way to come to<br />

power and legally prohibit them from running for<br />

office if they do.<br />

When politicians attempt to win elections<br />

or religious leaders build their domains by<br />

seeking to turn <strong>Indian</strong> against <strong>Indian</strong>, can we<br />

respond by making it clear we are united in<br />

our search for a better society? That we do not<br />

want to raise our children to hate one another,<br />

that we are only interested in issues that unite<br />

<strong>Indian</strong>s and we will not support the politics of<br />

division anymore. Can we unite and demand a<br />

political process where religion cannot be used<br />

as a tool to manipulate the masses. Can every<br />

Hindu, Muslim, Sikh, Christian etc., hold their<br />

religious leaders accountable to ensure their<br />

teaching and practices only foster community<br />

not discord? If this happens across the country<br />

its impact can halt the alienation of different<br />

groups who seek revenge because they are<br />

nursing many grievances.<br />

Situations like Mumbai’s terror experience<br />

suggest it may already be too late. It certainly<br />

will be if we don’t act now.<br />

Frank Raj<br />

Publisher & Founder Editor<br />

2<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ CONTENTS ]<br />

ISSUE 15.6.2008: ISSN 0964-8437<br />

Cover Story<br />

Sanjiv Mehta: Compassionate<br />

Capitalism & Soft Power<br />

Unlike many senior executives<br />

48<br />

in a position like his, Sanjiv<br />

Mehta is open and willing to<br />

talk about anything, personal<br />

or professional. His casual demeanor<br />

belies a sharp finance mind and business acumen<br />

which when combined with great people skills,<br />

explains why he is at the helm of Unilever, North Africa<br />

& Middle East... By Mona Parikh McNicholas<br />

Desh aur<br />

Diaspora<br />

Politics<br />

The India Column 8<br />

by Vishal Arora<br />

Arab View 10<br />

by Rami G. Khouri<br />

Columns<br />

Guptara Garamagaram 18<br />

by Prabhu Guptara<br />

22<br />

How do we change when we leave our<br />

country? Or do we resist change and<br />

cling to the old ways we were used to back<br />

home? Do we eventually realize change is<br />

inevitable and how do we cope or adapt?<br />

How do we get the best from the different<br />

worlds we move in? TII interviews NRIs<br />

who have moved around the globe and<br />

picks up their insights... By Frank Raj<br />

Let’s ask Dr. Dobson 30<br />

by Dr Dobson<br />

Sex, Lies and Truth 38<br />

by Paula Rinehar<br />

I Believe 43<br />

by Udit Raj<br />

Foreign Affairs 46<br />

by Sreeram Chaulia<br />

India These Days 75<br />

by Ashok Dongre<br />

Home Grown<br />

Terror<br />

Buzzword 78<br />

Future Quest 80<br />

by Frank Raj<br />

Miscellany<br />

60<br />

Terrorism has always been perceived to<br />

be a foreign import. Something the enemy<br />

did, not our own people. But all the<br />

accused in the recent series of blasts that<br />

shook India, from Hyderabad to Ahmedabad<br />

to Delhi, are <strong>Indian</strong>s. And now even<br />

those said to be involved in the 2006 Malegoan<br />

blasts are <strong>Indian</strong>. One cannot help<br />

but ask: Why?”... By Nita Kulkarni<br />

Editorial 2<br />

Letters 6<br />

TII Hall of Fame 29<br />

Behram Contractor, journalist,<br />

born Mumbai, 1930, died 2001<br />

Features<br />

Investment: A Historic Year 12<br />

by Archisman Dinda<br />

Financial Crisis: The Problem of Fear 14<br />

by Daksesh Parikh<br />

Roots: Life Lessons 28<br />

by Priya Philip<br />

Inter Caste Marriage 32<br />

by Davita Maharaj<br />

Dating in Urban India 36<br />

by Nita Kulkarni<br />

Thoda Help, Thoda Magic 40<br />

by Sarina Menezes<br />

Micro Finance 54<br />

by Ingrid Alburquque<br />

Perspectives 58<br />

by Shyamola Khanna<br />

Love Story: Ram & Veena Buxani 64<br />

by Mona Parikh McNicholas<br />

Family Cruise Holiday 70<br />

by Frank Raj<br />

Moneywise: Financial Meltdown 76<br />

by Bob Parker<br />

Interviews<br />

See U at the Top: 68<br />

Rajiv Srivastava, General Manager,<br />

LS2 Corporation<br />

The <strong>International</strong> <strong>Indian</strong> is owned by Global <strong>Indian</strong> Travellers Association (GITA), a private limited company incorporated in England and Wales under the Companies Act 1985 on 14 January 1998 (Company<br />

No: 3492445) 50 Grove Rd., Sutton, Surrey SM1 1 BT, UK. Tel: +44-208-770 9717 Fax: +44-208-7709747 E-mail: mahtanid@aol.com <strong>INTERNATIONAL</strong> REPRESENTATIVE OFFICES: MIDDLE EAST:<br />

Expat Group, PO Box 181681, Dubai, UAE. Tel: (9714) 297 3932; Fax: (9714) 297 4345; E-mail: frankraj@eim.ae INDIA: Mumbai: 56 Hill Road, Bank of India bldg, 1st floor, Bandra West, Mumbai 400050. Tel:<br />

(+91 22) 6677 1381/82/83; Fax: (+91 22) 6677 1384; E-mail: feroz.expat@gmail.com Pune : 32 Bandal Dhankhude Plaza, 2nd floor, Paud Rd, Bhusari Colony, Kothrud, Pune 411 038. Tel (+91 20) 2528 5611/12/13;<br />

Fax: (+91 20) 2528 5615. Bangalore: Golden Point One, No.2, Queens Road, Near Congress Committee Office, Behind Nissan Show Room, Bangalore – 560052 Tel.: (+ 9180) - 4132 9132/33/34 Fax:<br />

(+ 9180) - 4132 9135 Goa R-1, First Floor, Souza Enclave, Opp. Osia Multiplex Building, Opp. La Paz Hotel, Swatantra Path, Madel, Margao, Goa - 403601 Tel.: (+91832) 565 2278/79 Fax: (+91832) 2500009<br />

Chennai No.4, First Floor, Golden Enclave, 184, Poonamalle High Road, Chennai – 600010 Tel.: (+9144) 30586879 to 88 Fax.: (+9144) 30586878 UNITED KINGDOM Deepak Mahtani, South Asian<br />

Development Partnership, 118 Boundary Road, Carshalton, Surrey SM1 1 BT United Kingdom Tel: +44-208-770 9717 Fax: +44-208-770 9747 E-mail: mahtanid@aol.com 
Distributors: Dar Al Hikma LLC, Dubai, UAE.<br />

All material inside is copyrighted. E mail: frankraj@eim.ae Website: www.theinternationalindian.com<br />

4<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ LETTERS ]<br />

Indo-Pak Ties<br />

After flipping through a few pages of The <strong>International</strong> <strong>Indian</strong>, while commuting by bus to work, my heart skipped a beat when<br />

I saw the “Indo-Pak Ties” article. I read every single word of those heart-wrenching stories with tears and goose bumps. I am<br />

a victim of this saga. Eyebrows are raised, when I submit my <strong>Indian</strong> passport as ID, after stating that I was born in Sindh (present<br />

Karachi). After ten years of running around various high courts in Mumbai, I was finally granted a clean chit as an <strong>Indian</strong> along with<br />

a passport. I’m sure there are many more people like me struggling for either an <strong>Indian</strong> or Pakistani visa to be able to visit relatives<br />

on either side of the border. It’s a pity that my children who are now in their teens have not been able to visit Pakistan, and meet<br />

their grandfather who’s mentally ill. I’d like everyone to know that I am proud to be <strong>Indian</strong>, even if I’m not a Hindu. Jai Hind<br />

Henna Sajan, Sharjah, UAE<br />

The Business of Education<br />

Apropos your cover story, we appreciate the way in which GEMS<br />

has created an excellent educational setup in the UAE. I fully<br />

agree with your heading as education is now becoming a business.<br />

We should acknowledge the efforts taken by the group in providing<br />

quality education which obviously comes with a cost.<br />

Teachers at Gems are a wonderful. This I was able to<br />

ascertain within just 14 months of my kid’s presence in their<br />

school. While we agree that teachers need to be paid well to be<br />

retained, we are stunned by the increase in the transportation<br />

costs. We hope that Gems will rethink this and ease our<br />

burdens, because many men are being forced to send their<br />

wives and kids back to India.<br />

Vinodhkumar P, Dubai, UAE<br />

Let there be light<br />

A<br />

s rightly pointed out in the article ‘The Changing<br />

face of Diwali’ there has been a marked deviation in<br />

the manner in which the festival used to be celebrated<br />

a few years back. I remember my childhood days when<br />

diyas made of clay were used to light up the houses. The<br />

glow that they spread with the wick dancing in the wind<br />

gave more warmth than the electric lights of today. The<br />

early morning oil bath, visits to exchange homemade<br />

sweets followed by the rounds of cracker bursting<br />

have all become a thing of the past. Today I miss those<br />

celebrations while I stand in front of the sweet shop to<br />

buy my quota of sweets.<br />

C Sunil Roy, Dubai, UAE<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong><br />

Est. 1992: The region’s oldest, authoritative<br />

magazine of Gulf <strong>Indian</strong> Society & History<br />

PUBLISHERS<br />

Prof Prabhu Guptara<br />

Santosh Shetty<br />

FOUNDER EDITOR<br />

Frank Raj<br />

ASSOCIATE EDITOR<br />

Mona Parikh McNicholas<br />

CONTRIBUTING EDITORS<br />

Erik Raj Hadden<br />

Prem Kishore<br />

Benjamin Parker<br />

Peter Souri Raj<br />

Vishal Mangalwadi<br />

TRAVEL EDITOR<br />

Shana Raj Parker<br />

PR MANAGER<br />

Christine DeSouza<br />

CORRECTION<br />

The <strong>International</strong> <strong>Indian</strong> would like to apologise to Home<br />

Centre and the Landmark Group for a mistake made by<br />

the undersigned in our last issue (TII 15.5) in the article<br />

‘See U at the top’, which was an interview with Mr. Jonathan<br />

Jagtiani, CEO of Home Centre. The wrong pictures were<br />

used by mistake, and therefore the names did not match<br />

the people in two of the photographs carried in the article.<br />

We are sorry that this mistake occurred and are grateful<br />

for the continued support of Home Centre and the grace<br />

with which they’ve accepted our rectification. Here are<br />

the correct pictures with the senior management of Home<br />

Centre and Landmark Group.<br />

Mona Parikh McNicholas<br />

Associate Editor<br />

The <strong>International</strong> <strong>Indian</strong><br />

DESIGN<br />

HB DESIGN<br />

PHOTOGRAPHER<br />

J.M. Nicholas<br />

<strong>INTERNATIONAL</strong><br />

CORRESPONDENTS<br />

CANADA<br />

SINGAPORE<br />

UK<br />

USA<br />

BAHRAIN<br />

OMAN<br />

QATAR<br />

Rubina Jacob<br />

Amita Sarwal<br />

Rudy Otter,<br />

Sarina Menezes<br />

Prem Kishore<br />

Narang Shah<br />

Rahul Dev<br />

Ada Pillai<br />

(L-R): Jonathan Jagtiani, CEO, Home Centre, Ibrahim Askar,<br />

Vipen Sethi, CEO, Landmark Group, Balaji Sambasivam, GM,<br />

Home Centre and Micky Jagtiani, Chairman, Landmark Group.<br />

(L to R): Ajay Antal, GM (Furniture Buying), Rajan Narayan,<br />

GM ( Household Buying), Bhaskar Venkatraman DGM<br />

(Finance) and Jonathan Jagtiani, CEO, Home Centre<br />

INDIA<br />

Delhi<br />

Chennai<br />

Hyderabad<br />

Mumbai<br />

Vishal Arora<br />

Daniel Benji<br />

Shyamola Khanna<br />

Navin Tauro<br />

The two best letters to the editor will win<br />

these exquisite Liali Jewellery pieces. Write<br />

your thoughts to : The Editor, The <strong>International</strong><br />

<strong>Indian</strong>, by email to: frankraj@eim.ae<br />

DIRECTOR<br />

Raina Raj Hadden<br />

COUNTRY HEAD INDIA<br />

Feroz Shah<br />

6<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN<br />

Circulation 25,000 copies<br />

(Publisher’s figure)<br />

BPA Worldwide Business Publication Audit<br />

Membership Applied For February 2008<br />

BPA Worldwide Accepted Application


[ <strong>THE</strong> INDIA COLUMN ]<br />

What’s up with the<br />

election coverage?<br />

“The media, which boasts of being the fourth pillar of democracy, needs to realise that its<br />

duty is not to feed insatiable curiosity of sections of the people about who will vote for whom,<br />

but to discharge its democratic duty to empower the voters with right information.”<br />

[ By VIsHAL ArOrA ]<br />

It is election season in India; while elections<br />

were held in five states last month,<br />

political parties are now gearing up for<br />

the national election that are expected to take<br />

place around May 2009. Pick up any newspaper<br />

or magazine and you will find that a<br />

large section of the coverage is being devoted<br />

to elections. However, as it happens around<br />

every election, you can stumble on many articles<br />

that seem to approve bad politics.<br />

Many elections stories typically dwell<br />

on the prospects of the contending parties<br />

based by drawing a demographical sketch of<br />

the constituencies, anticipating how various<br />

religious and caste communities are likely to<br />

cast their votes. For instance, many such articles<br />

appeared about the recent state elections. It<br />

was said that a majority of the Jat people in<br />

Rajasthan might not vote for the Congress, as<br />

Jat leader Parasram Maderna was not made<br />

chief minister 10 years ago when the seat was<br />

instead given to Ashok Gehlot. On the other<br />

hand, the Gujjar community, it was said, was<br />

ill at ease with the ruling Bharatiya Janata<br />

Party (BJP) – for not providing reservation<br />

in jobs and for the heavy-handedness of the<br />

state police during the Gujjar protests earlier<br />

this year, and therefore, was likely to support<br />

the Congress.<br />

Similarly, articles anticipated that the<br />

Bahujan Samaj Party (BSP), which was more<br />

of a ‘spoiler’ than contender in the elections,<br />

would cut into the votebank of the Congress in<br />

Delhi, Madhya Pradesh, Jammu & Kashmir,<br />

and Chhattisgarh, because both parties seek<br />

to woo Dalits and Muslims. Others evaluated<br />

the BJP’s stronghold in the Jammu region<br />

of Jammu & Kashmir following the massive<br />

mobilisation of Hindutva supporters in the<br />

wake of the contentious Amarnath land<br />

row, which centred on the question whether<br />

the state government should have allowed<br />

makeshift facilities for Hindu pilgrims in a<br />

Muslim-majority region in the state.<br />

What’s the problem with such analysis?<br />

News stories that merely examine parties’<br />

performance on the lines of caste and religion<br />

without condemning and exposing the misuse<br />

of religion and caste in politics endorse the<br />

use of identity politics by parties. Here’s a<br />

hypothetical example to bring home the<br />

point. What if a newspaper article explores<br />

the possibility of the rise in the amount of<br />

bribe, government officials receive annually<br />

due to the enactment of a new law? And this<br />

without condemning bribery or making it<br />

clear that it seeks to warn the anti-corruption<br />

department? Do you think such an article will<br />

appear unless bribery becomes so acceptable<br />

that babus can accept money over the table?<br />

So have the people of India finally accepted<br />

the use of divisive politics? Regrettably,<br />

the answer seems to be in the affirmative.<br />

Now, whether improper reporting has led<br />

to the acceptance of identity politics or such<br />

coverage merely reflects the popular approval<br />

is like the chicken and egg debate. But it<br />

goes without saying that at least some of the<br />

responsibility lies with the media. Therefore,<br />

the media, which boasts of being the fourth<br />

pillar of democracy, needs to realise that<br />

its duty is not to feed insatiable curiosity of<br />

sections of the people about who will vote for<br />

whom, but to discharge its democratic duty to<br />

empower the voters with right information.<br />

Information on crucial issues related to the<br />

welfare of all sections of society as well as on<br />

various aspects of political parties and their<br />

candidates, such as their ideologies, policies<br />

and past record.<br />

Unfortunately, it is increasingly becoming a<br />

trend in political reporting where journalists<br />

like to mull over politicians’ concerns, rather<br />

than that of the people. This is why we read<br />

reports dealing primarily with how certain<br />

policies and moves of a party would affect<br />

the party itself – with no input on how those<br />

developments would affect the people or<br />

democracy. It’s not that journalists should not<br />

research votebanks or predict election results,<br />

but they should disseminate the information<br />

in a larger context and with a clear stand.<br />

Otherwise, it’s we the people who will bear<br />

the brunt of bad politics.<br />

Vishal Arora is a freelance journalist<br />

based in New Delhi.<br />

8<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


etterlife ad.indd 1<br />

12/10/2008 3:43:58 PM


[ aRaB ViEW ]<br />

Obama and Ozdemir:<br />

Breaking Barriers<br />

“Cem Ozdemir, 42, was elected recently as co-leader of the Green Party, capping a<br />

career in the German and European parliaments that started in 1994. His path to<br />

leadership is perhaps even more remarkable than Barack Obama’s.”<br />

[ By Rami G. KhouRi ]<br />

A<br />

remarkable thing just happened in one<br />

of the leading Western democracies:<br />

A man of color was elected to a major<br />

leadership position in his society that had often<br />

discriminated against his people. I am not<br />

speaking about Barack Obama’s presidential<br />

victory. Perhaps as remarkable in the long run<br />

as Obama’s win was the selection last week of<br />

a Turkish immigrant’s son as the leader of the<br />

major political party in Germany.<br />

Cem Ozdemir, 42, was elected as co-leader<br />

of the Green Party, capping a career in the German<br />

and European parliaments that started in<br />

1994. In terms of breaking color and ethnic barriers,<br />

this equals or even tops the historic first<br />

elected American Black president, because the<br />

nature of European societies is so much less<br />

pluralistic and culturally-racially-ethnically<br />

less egalitarian than American society.<br />

Full integration in Europe, and the political<br />

triumph of men and women of color, will be<br />

a much more difficult achievement than it has<br />

been in the United States, because the nature<br />

of the societies and the place of minorities in<br />

them are both very different from one another.<br />

The American system from the start always<br />

held out the promise of racial and ethnic equality<br />

and opportunity. It was only a matter of time<br />

- when, not whether - we would see a Black<br />

American president, because that land was forged<br />

politically in a spirit and promise of equality - regardless<br />

of the fact that for the initial centuries<br />

the equality was only for land- and slave-owning<br />

white males. Blacks have assumed almost every<br />

other major position in the United States in recent<br />

decades, including senators and congressmen<br />

and women, Supreme Court justices, cabinet<br />

ministers, secretaries of state, business and<br />

civic leaders, and heads of the armed forces.<br />

The promise of equal opportunity has unfurled<br />

steadily in the past century for Blacks, Hispanics,<br />

women, Jews and others in the United States, who<br />

had been formerly discriminated against in institutional<br />

and - often legal - ways. Critical barriers<br />

were broken when Black men and women rose to<br />

the top of such traditionally White-dominated<br />

arenas as golf, tennis and professional baseball<br />

team managers - important symbolic markers<br />

in the culture of the United States, where sports<br />

plays a role similar to tribalism in the rest of the<br />

world. By reaching the highest summit in the<br />

land, Barack Obama dramatically capped a virtuous<br />

trend that had been going on for some time.<br />

In Germany and most of Europe, the landscape<br />

is not so clear, the opportunity and the<br />

promise not so explicit. White Christian societies<br />

have absorbed men and women of color<br />

or from alien religions mainly through colonial<br />

conquest or the imperatives of importing lowwage,<br />

unskilled labor. No promise of equal<br />

rights, opportunity or citizenship-throughimmigration<br />

historically beckons immigrants<br />

of color from lands to the south and east - even<br />

if the color is only a light olive hue.<br />

Turks, Italians and Spaniards, for example,<br />

travel seasonally to northern Europe to work<br />

as “guest workers” in homes and factories, but<br />

are rarely given citizenship. They are attracted<br />

to jobs they do not have at home and appreciate<br />

the income and decent working conditions.<br />

Many leave their children and families in their<br />

countries of origin, and usually do not expect<br />

either citizenship or equality.<br />

But a first generation has now seen its sons<br />

and daughters born and raised in Western<br />

Europe. Cem Ozdemir was born in southern<br />

Germany and raised and educated there in<br />

German schools. These now native children of<br />

Germany grasp that they, too, are in fact eligible<br />

for the bounty of equal rights and boundless<br />

opportunity in the lands that have inherited<br />

them - the lands of their birth.<br />

These children of immigrants are not immigrants<br />

any more, but in a single generation<br />

have become natives and citizens. They participate<br />

in civic activities, sports, and elections,<br />

demanding their rights not as Turks or Muslims,<br />

but as German citizens who take their<br />

constitutional guarantees seriously.<br />

Germany alone now has 2.6 million Turkish<br />

citizens or residents, accounting for three percent<br />

of the population. Some 660,000 have become<br />

citizens since 1972, but rarely have they<br />

risen to the top of their professions. That has<br />

now changed dramatically with a Turkish-German<br />

head of a major political party that stands<br />

a chance of sharing power in a coalition with<br />

Angela Merkel’s Christian Democrats. Federal<br />

elections are scheduled for next September.<br />

In Germany, the Greens and the Christian<br />

Democrats already operate an efficient ruling<br />

coalition in Hamburg, making power-sharing<br />

at the national level more possible. A Muslim<br />

woman of Algerian origin is a cabinet minister<br />

in France – a similar sign of the slow but steady<br />

integration of citizens of Middle Eastern origin,<br />

usually Muslims, into European democracies.<br />

This is exciting and historically profound,<br />

given the monotone, White Christian heritage<br />

of Europe that generally has not advertised itself<br />

as a nation that welcomed immigrants on a large<br />

scale. American and European democracies are<br />

showing their best faces these days.<br />

Rami G. Khouri is Editor-at-large of ‘The Daily<br />

Star’ and Director of the Issam Fares Institute<br />

for Public Policy and <strong>International</strong> Affairs at the<br />

American University of Beirut, in Beirut, Lebanon.<br />

10<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ INVESTMENT ]<br />

A Historic Year<br />

“Most economists believe we’re in a recession that will last until the end of March. It will<br />

end as soon as people have confidence in their abilities and not the market.”<br />

[ By ArchISMAN DINDA ]<br />

Every year has its vicissitudes, but 2008<br />

will go down in the history books like<br />

no other year. The extreme volatility<br />

witnessed by the <strong>Indian</strong> bourses cannot be<br />

compared to any other time and the effect of<br />

these swings was felt all over the globe.<br />

It all started with the sub-prime crisis in the<br />

United States. As foreign capital fled, and confidence<br />

evaporated, the emerging world’s stock<br />

markets have plunged (in some cases losing<br />

half their value) and currencies tumbled. The<br />

seizure in the credit market caused havoc, as<br />

foreign banks abruptly stopped lending and<br />

stepped back from even the most basic banking<br />

services, including trade credits. News<br />

poured in about the global banking crisis, and<br />

stocks all over the world started plummeting<br />

and naturally the <strong>Indian</strong> bourses followed.<br />

Media savvy analysts who used to flaunt<br />

their ideas at any given opportunity are today<br />

stumped. “We have little to say as we ourselves<br />

are not confident as to what’s next,” said one in<br />

self-defense. Another added, “These are difficult<br />

times like no other and any prediction<br />

can turn out to be a predicament.” Time magazine,<br />

in its October 13th issue described what<br />

it called ‘The New Hard Times’. But investors<br />

are finding it hard to swallow this drainage<br />

of wealth, especially those who entered<br />

the markets thinking it was a one-way street.<br />

“If they are shy to predict then are we at the<br />

mercy of God in such times?” asked Pritam<br />

Kaur, a trader who entered the market for the<br />

first time in his life this year. Whether we are<br />

at the mercy of the Almighty is a debatable<br />

question, but the internet is full of predictions<br />

made on the basis of astrological charts using<br />

a plethora of techniques. However, many like<br />

me question the very basics of such forecasts,<br />

but it’s good to see that hope still floats. “It<br />

does,” quips an investment banker. “The old<br />

theory of whatever goes up must come down<br />

is true and so is the reverse of it.”<br />

But many believe the market is already<br />

showing specks of recovery and it can be<br />

a harbinger of things to come. The stock<br />

market historically bottoms out about three<br />

months before a recession ends. As we noted<br />

earlier, most economists believe we’re in a<br />

recession that will last until the end of<br />

March. “It will end as soon as people have<br />

confidence in their abilities and not the<br />

market,” said Ketan Sharma, a stock broker.<br />

“The confidence has hit rock-bottom and<br />

panic seems to rule as people are doing<br />

all that they can to save money. A wellknown<br />

battery manufacturer has declared<br />

he will not send out any New Year’s greetings<br />

cards this time. Though this may<br />

be an extreme form of austerity, all such<br />

measures are hurting other industries like<br />

the advertising industry, and the music<br />

industry. “These are common symptoms of<br />

panic when people go back to the old belief<br />

of savings equal to earnings, but in the long<br />

term it is earnings that make things work,”<br />

added another analyst of India Inc.<br />

But the primary question that still<br />

remains unanswered is, what does a small<br />

retail investor do who has put in hardearned<br />

savings into the stock market hoping<br />

for a better future? Patience seems to<br />

be the new buzz word in such times, and<br />

that’s the advice to people already inside<br />

the juggernaut. No one knows when the<br />

stocks will hit bottom and if at all, when<br />

the market will find the rocks to rest on.<br />

Volumes of research have proved that not<br />

even the pros can figure that out with any<br />

consistency. In the first 40 days of a new<br />

bull market, stocks typically regain a third<br />

of what they lost during the bear phase,<br />

according to Standard & Poor’s. Miss<br />

that and you’ll feel like you got trampled.<br />

Moreover, if you’re out of the market when<br />

the rebound kicks in, the damage to your<br />

future financial well-being could be severe.<br />

Also, make sure that the stock portion of<br />

your portfolio hasn’t become overly tilted<br />

toward ‘defensive’ sectors such as consumer<br />

staples and health care. During unstable<br />

times, these stocks usually underperform.<br />

Gold has never been and never will be out<br />

of vogue when it comes to <strong>Indian</strong> women,<br />

so for a change you can listen to your wife’s<br />

call and invest in that timeless metal.<br />

Nevertheless, like all dark clouds this<br />

too has its silver lining for this country’s<br />

economic system. “The world banking system<br />

will soon follow us and conservatism,<br />

when it comes to lending, will become the<br />

new mantra for bankers all over, as countries<br />

now scour for ways to nationalize its<br />

banks,” said a banker of a nationalized bank<br />

in New Delhi.<br />

Hope is a tricky word. It cannot unleash its<br />

power by itself but it can make the world go<br />

round through its omnipresence in you. One<br />

man has shown that he can unite a country<br />

torn by very many crises with the old political<br />

promise of ‘Change’. So here’s hoping for a<br />

change in fortune in the year ahead.<br />

Happy New Year!<br />

Archisman Dinda is a freelance writer<br />

based in Calcutta.<br />

12<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ FINANCIAL CRISIS ]<br />

The problem of fear<br />

“Monetary easing, fiscal benefits or cajoling customers with price-cuts<br />

will not work unless the moot problem of fear gripping<br />

the consumers is not tackled.”<br />

[ By DAkSeSh PARIkh ]<br />

It is interesting to see how the impact of<br />

the ‘made-in-America’ crisis is drawing<br />

reactions from various countries. In<br />

India, like elsewhere in the world, the<br />

immediate solution was to ease the money<br />

supplies in the system. The Reserve Bank<br />

of India acted almost immediately to ensure<br />

that the economy did not get trapped into a<br />

liquidity crisis.<br />

It eased regulations on the cash reserve<br />

ratio, eased regulations on foreign borrowings<br />

and opened windows to enable banks to<br />

borrow and have more liquid funds at their<br />

disposal to meet the credit requirements of<br />

the borrowers. When the monetary measures<br />

failed to spur growth it was left to the finance<br />

minister to play his part.<br />

Speaking at the India Economic Summit<br />

organized by the World Economic Forum<br />

and Confederation of Industry, Finance<br />

Minister, P C Chidambaram told <strong>Indian</strong><br />

companies to reduce prices to induce<br />

demand and boost growth. “ Hotels must<br />

cut tariffs, airlines must cut prices, real<br />

estate must cut rates of apartments, car<br />

makers and two-wheelers must cut prices,”<br />

he extorted the industry promising to look<br />

at exploring the possibility of reducing<br />

excise duties to help speed up the pace of<br />

growth in the economy.<br />

Speaking on the day after the fifth death<br />

anniversary of Milton Freidman, the US<br />

economist and a strong proponent of laissezfaire<br />

economy, Chidambaram’s remarks<br />

expectedly drew howls of protests from<br />

<strong>Indian</strong> industrialists. Rahul Bajaj, chairman<br />

of Bajaj Auto, known for his outspokenness,<br />

rejected Chidambaram’s suggestion saying<br />

that price reduction was not possible at<br />

present, “nor is it a solution to the industry’s<br />

current woes.”<br />

Brij Mohan Lal Munjal, chairman of<br />

Hero Honda, the largest two wheeler selling<br />

company in India also questioned the<br />

suggestion saying that in face of mounting<br />

fuel prices and minimum labour charges it<br />

was not possible to bring down the prices of<br />

their products. Airlines also scoffed at the<br />

suggestion as did property developers.<br />

Kushal Pal Singh of DLF the country’s<br />

largest realtor was also unhappy about the<br />

suggestion. Other realtors also said that the<br />

government should reduce the prices of<br />

land if it wanted to make houses affordable<br />

for the middle-class.<br />

Chidambaram’s suggestions and the<br />

immediate responses from the industry<br />

may not translate into any action. However<br />

the debate which it has raised may continue<br />

for a long time in India. Can lowering<br />

prices and easy availability really stimulate<br />

spending by consumers? Currently<br />

consumers in India like elsewhere are<br />

holding on to their cash.<br />

Replacement demand of ageing vehicles<br />

have been put off, as has the spending on<br />

durable goods. All of which is getting<br />

reflected in the lower growth seen in the<br />

index of industrial production (IIP) which<br />

during the first six months of the fiscal,<br />

April-September, has halved to 4.9 per<br />

cent. The corresponding period in 2007<br />

14<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


Voted the best<br />

“Personal Lines Broker of the Year in 2008” at the Middle East Insurance Awards<br />

The judges assessed Nexus in how they responded to the demands of consumers<br />

for products relevant to their needs coupled with top-quality service.<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

Corporate Insurance<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

”We thank all our clients and product providers for their continued trust and support”<br />

Mahmoud Nodjoumi, Chief Executive Officer, Nexus Group of Companies<br />

Dubai +971 4 397 7779 Abu Dhabi +971 2 626 6669 Kingdom of Bahrain +973 1 751 1777 and +973 1 771 1355<br />

www.nexusadvice.com


[ FINANCIAL CRISIS ]<br />

has witnessed a double digit growth. The<br />

automobile industry mirrored a decline<br />

in the month of October and going by the<br />

trends, is unlikely to see any significant<br />

changes in the coming months. Realty<br />

sector has also seen massive destruction in<br />

demand with sales falling sharply. Prices<br />

have not come down significantly as yet but<br />

analysts feel that it will be a matter of time<br />

before prices of this asset class also come<br />

down sharply, especially in the urban areas<br />

where prices have spiraled by as much as<br />

300-500 per cent over the last five years.<br />

As of now, realtors have tried to ringfence<br />

their profit margins and resisted all<br />

moves to cut prices. One leading realtor in<br />

Mumbai reasoned, “Even if we were to cut<br />

down the prices from Rs.18000 to Rs.14000<br />

per square feet, there is no certainty that<br />

demand will go up proportionately.”<br />

The same could well be true of other<br />

industries. The government may well pump<br />

in money, offer reasonable interest rates to<br />

borrowers but it cannot force consumers<br />

to go out and buy goods, even if they are<br />

available at lower rates. It is not money or<br />

lack of it which is keeping consumers away<br />

and slowing down growth in the economy.<br />

Nor it is dwindling exports.<br />

Exports after all account for less than 15<br />

per cent of the GDP in the country. The<br />

real factor which is keeping consumers from<br />

spending is FEAR. Fear about what could<br />

possibly unfold in the future. And <strong>Indian</strong>s<br />

being what they are, they would try and<br />

save for a rainy day. Salaried people who<br />

have fears of being laid off try to conserve<br />

cash not knowing if the next month’s salary<br />

will be coming or if it comes, will it come<br />

on time or will it come in installments.<br />

Small businessmen would similarly defer<br />

giving goods on credit fearing further price<br />

reduction and the fear that the buyer may<br />

not honour his commitments.<br />

And there have been stunning price<br />

reduction in metals and chemicals. Sulphur<br />

for instance which was quoted around<br />

$846 per metric tonne has dipped to $46<br />

throwing calculations of all chemical dealers<br />

in Western India out of gear. Sulphuric acid<br />

prices have come down from Rs 15.50 per<br />

“<br />

The real factor<br />

which is keeping<br />

consumers from<br />

spending is FEAR.<br />

Fear about what<br />

could possibly unfold<br />

in the future. And<br />

<strong>Indian</strong>s being what<br />

they are, they would<br />

try and save for a<br />

rainy day. Small<br />

businessmen would<br />

similarly defer giving<br />

goods on credit<br />

fearing further price<br />

reduction and the<br />

fear that the buyer<br />

may not honour his<br />

commitments.<br />

”<br />

liter to Rs 1.50 per liter. Price decline in<br />

crude oil and Naptha are too well known<br />

to be mentioned here but it is this erratic<br />

price movement which has instilled fear<br />

in the minds of producers and consumers<br />

alike. Project funding becomes difficult as<br />

investors are spooked about the feasibility of<br />

the project after it goes on stream.<br />

In a metric of risk-returns if the<br />

lender feels that the risk is unduly high<br />

in proportion to the foreseeable returns,<br />

he will either try to back out or if he does<br />

go ahead with funding would demand a<br />

much higher risk premium. The issue is<br />

not about whether the government in such<br />

times should look at changing itself into<br />

a progressive welfare state or adopt a total<br />

hands-off approach and restrain interference.<br />

Both are totally unfeasible alternatives given<br />

the gloom and doom situation fast pervading<br />

every sector in the economy.<br />

The root cause is fear. Fear about the<br />

present and fear about the uncertain<br />

future. Reports about companies going<br />

in for massive layoffs, banks going bust,<br />

stock markets continuously seeking lower<br />

bottoms, projects being shelved, salaries<br />

being cut: there are enough negatives to<br />

provide naysayers with uninterrupted<br />

fodder. When fear starts becoming the<br />

universal currency, quickly replacing<br />

trust, one can see panic building up<br />

around the globe. And this could well<br />

spur more protective tendencies amongst<br />

governments as they try to protect their<br />

own constituencies from getting hurt. If<br />

this were to happen global trade could<br />

shrink still further. And in the process hurt<br />

emerging markets even more.<br />

Thankfully rational individuals at the<br />

helm of the affairs understand the problem<br />

and may not allow things to get out of<br />

hand. Right now, however, it is difficult to<br />

see what the government can do to replace<br />

the currency of fear. Talking to the public,<br />

clearly does not work. Politicians neither<br />

in the country or elsewhere command<br />

the respect of the common people, and<br />

are unable therefore to be able to instill<br />

confidence in the economy.<br />

There are certainly no world leaders. Even<br />

if the promises were to be backed by actual<br />

fiscal and policy changes and concerted<br />

action were to be taken by the governments<br />

acting in cohesion, it would take quite a while<br />

before the effects start being felt. In such a<br />

scenario one can only wait to allow the events<br />

to play out its full course. Let us not fool<br />

ourselves. Times are bad and may continue<br />

to remain so for some more months.<br />

Daksesh Parikh, the Executive Editor of<br />

Business India, is based in Mumbai.<br />

16<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ GuPtara GaraMaGaraM ]<br />

An <strong>Indian</strong>’s Open Letter<br />

to President Obama<br />

“The parallels to the end of the previous phase of globalisation, in 1873, are chilling.<br />

Let us not make the same mistakes. Let us move towards a form of capitalism which<br />

includes the possibility of a humane future for everyone in the world by means of a<br />

global level playing field for capitalism.”<br />

[ By Prabhu GuPtara ]<br />

F<br />

rom your Administration, a fresh<br />

impetus towards open markets would<br />

be most welcome. The alternative<br />

to free trade is protectionism, which will<br />

ineluctably result in conflict - or war.<br />

The parallels to the end of the previous<br />

phase of globalisation, in 1873, are chilling.<br />

Let us not make the same mistakes. Let us<br />

move towards a form of capitalism which<br />

includes the possibility of a humane future<br />

for everyone in the world by means of a global<br />

level playing field for capitalism. The Achilles’<br />

heel of the current phase of globalisation<br />

was the WTO’s deliberate avoidance of a<br />

level playing field - though the problem was<br />

compounded because of the pre-existing<br />

tendency to debasing money (“inflation”).<br />

Right now, the world faces an<br />

unprecedented crisis whose true<br />

dimensions are being systematically<br />

ignored or underplayed.<br />

The heart of the global problem is not<br />

currency misalignment or inter-bank<br />

liquidity or toxic assets - these are all<br />

important, but the key challenge is the<br />

derivatives/hedge funds/ credit default<br />

swaps (CDS) industry, whose global overhang<br />

is $1,144 Trillion (or 1.14 Quadrillion). That<br />

is as much as 23 times the total quantity of<br />

actual wealth in the world - Global GDP<br />

only amounts to some $50 Trillion. Even if<br />

we mark such trades at 5% of their value, as<br />

is usual, that still makes these trades roughly<br />

equal to world GDP.<br />

In other words, the mass of outstanding<br />

CDS/Derivative/Hedge Funds cannot<br />

be supported by all the money that all the<br />

governments in the world can provide.<br />

Moreover, in view of the current low appetite<br />

for long-term bonds, it is not at all clear whether<br />

governments will be able to raise the quantity<br />

of money that has already been promised. So<br />

it is possible that some 30 countries are already<br />

bankrupt or well on the path to bankruptcy.<br />

Much more radical and substantial action<br />

is therefore needed. Any analysis of the<br />

contemporary phase of globalisation (the<br />

last 20 years or so) shows that our global<br />

economic system suffers from alarmingly<br />

large booms and busts. These may be<br />

inevitable, but intelligent ways are well<br />

established in the research literature for<br />

smoothing both booms and busts. High<br />

growth is always politically attractive, but<br />

it is much more important for growth to be<br />

sound, otherwise the illusion of so-called<br />

growth is quickly exposed as being hollow.<br />

Here, therefore, are some key proposals:<br />

1. 1 As the purpose of CDSs was to provide<br />

insurance, and it is clear that insurance<br />

cannot in reality be provided by these at<br />

present, all CDSs should immediately be<br />

declared illegal, and the challenge of the<br />

actually-existing non-insurance should be<br />

met by government commitments to provide<br />

minimum insurance, but no more - that is,<br />

insurance that would enable all companies<br />

that were “going concerns” (say, at the end<br />

of September 2008) to continue trading.<br />

The initial amounts invested, provided<br />

those were before say 30 December 2007,<br />

could be returned to the original investors.<br />

The consequences for governments and for<br />

companies need to be worked out in detail<br />

but those could be good broad principles<br />

on which to act, essentially unwinding as<br />

safely as possible the huge industry which<br />

should never have come into being in the<br />

first place, at least on this sort of scale.<br />

2. 2 Derivatives and hedge funds have two<br />

purposes: (a) to provide insurance and (b) to<br />

provide speculative gain. The first function<br />

should, in accordance with item 1, also be<br />

taken over on a similarly minimum basis<br />

by governments, while all hedge fund and<br />

18<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ GuPtara GaraMaGaraM ]<br />

derivative activity which was oriented towards<br />

speculative gain should be immediately<br />

declared illegal, and compensation should<br />

be provided to the extent of returning the<br />

amounts originally invested.<br />

3. 3 All future speculative financial activity<br />

(hedge funds, derivatives, CDSs...) should be<br />

regulated by means of (a) standard templates<br />

(developed by the financial services industry)<br />

which provide transparency, measurability,<br />

gradeability and accountability, and (b)<br />

registration on, and sale exclusively through,<br />

a recognised exchange. At least seven<br />

global exchanges need to be established<br />

and maintained by law – competition is an<br />

important principle to uphold, specially<br />

when the scale is so enormous.<br />

4. 4 The different types of financial<br />

activity (insurance, commercial banking,<br />

retail banking, investment banking, asset<br />

management...) should be separated by new<br />

global laws, so that speculation cannot be<br />

carried out with money originally supplied<br />

for other purposes. Certainly leveraged<br />

betting should be banned.<br />

5. 5 In order to make rescues of companies by<br />

governments viable, no company’s turnover<br />

should be allowed to grow to a size of more<br />

than 0.5% of the GDP of the country where it<br />

is registered. As soon as any company is within<br />

20% of that range, it should be required by law to<br />

start planning to spin out parts of the company;<br />

if a company does not do so, the national<br />

authorities must intervene with such plans -<br />

which will in any case go into effect as soon as<br />

company size does arrive at the borderline.<br />

6. 6 Countries within the UN, the WTO,<br />

Bank of <strong>International</strong> Settlements (BIS) and<br />

other such global bodies should agree to<br />

avoid printing more money than is justified<br />

by their GDP. Debasing a currency can<br />

provide a short-term spurt to an economy,<br />

but sound money is essential if solid growth<br />

is to take place. Any country violating this<br />

principle should be considered to have<br />

disqualified itself from belonging to the<br />

community of civilised countries with<br />

whom trade is possible.<br />

7. 7 Financial institutions (FIs) currently<br />

lend 12 times (or more) of the amount they<br />

actually have in money deposited with<br />

them. The greater the proportion that they<br />

lend, the more vulnerable they are to lack<br />

of depositor confidence at any time, and the<br />

consequent possibility of bank runs. FIs<br />

may therefore not lend more than six times<br />

the amount of deposits they hold at any<br />

one time. The rate of credit growth should<br />

always be below the rate of GDP growth<br />

for every country within the BIS, WTO,<br />

and similar treaties. Whenever the rate of<br />

growth of credit in a country comes within<br />

20% of the rate of its GDP growth, the<br />

amount FIs may lend should immediately<br />

drop to 5 times what they have in deposits.<br />

Contrariwise, when the rate of GDP growth<br />

slows to 2% or less, the amount that FIs can<br />

lend should be increased to seven times<br />

what they hold in deposits. If the GDP<br />

growth rate drops to 1% or less, the amount<br />

that FIs can lend should be increased to<br />

eight times deposits. The intention of<br />

such a policy is to be counter-cyclical<br />

and to be well within safety margins, so<br />

that it would be unnecessary for FIs to be<br />

rescued by governments. Variable lendable<br />

quantity is an important but ignored lever,<br />

in addition to the equally-important but<br />

highly-attended-to-lever of interest rates,<br />

for influencing debt, economic activity and<br />

sound growth within the global economy.<br />

8. 8 Tax and other positive and negative<br />

incentives should be used to discourage<br />

credit-based growth for individuals, families,<br />

companies and countries. Instead, investmentbased<br />

growth should be encouraged.<br />

9. 9 The current monopoly of currencies<br />

(Yen in Japan, Dollars in the USA, the<br />

Pound Sterling in the UK, et al) needs to<br />

be complemented by currencies which are<br />

specifically designed to be cycle-dampening.<br />

The literature on cycle-dampening<br />

currencies and the experiences with them<br />

around the world are well known.<br />

10. As accelerating stock market activity over<br />

recent years has speeded short-termism, two<br />

classes of stocks (Long Term and Short Term)<br />

should be immediately deemed to have been<br />

created for all publicly-quoted companies,<br />

and all existing stock holdings should be<br />

immediately considered to have been divided<br />

equally into these two classes. New stocks<br />

may be purchased only in equal quantities<br />

of Short Term stocks and Long Term stocks.<br />

Short Term stocks can be traded at any time.<br />

Long Term stocks may be traded only once<br />

a year on the date of purchase. This will<br />

eliminate “day trading” and so slow down<br />

the rate of economic activity, but at the same<br />

time enable growth to be much more solidly<br />

and healthily based. The exact proportions of<br />

Short Term and Long Term stock issuable and<br />

purchasable can be varied by global agreement<br />

from time to time, say every three years.<br />

11. The 100 richest families in the world may<br />

be required by law to invest (invest, not donate!<br />

- whether through existing vehicles or through<br />

vehicles that develop for the purpose) 2% of<br />

their total wealth in democratic countries<br />

that are Least Developed. In addition, the<br />

1000 richest families in each country may<br />

be required to invest 1% of their wealth in<br />

micro-enterprises in their own country, or to<br />

funds devoted to that purpose. Note that the<br />

intention is not to encourage micro-lending<br />

at the sorts of scandalous rates that are<br />

considered acceptable; rather, the intention is<br />

to encourage micro-investment.<br />

12. Regulatory arbitrage around the globe<br />

should be immediately prevented through<br />

global frameworks, global minimum<br />

standards and global approaches to health,<br />

safety, pensions, minimum income,<br />

environmental protection, and tax (for the<br />

last, minima and maxima can be established<br />

depending on the level of achievement of a<br />

country). If a level playing field cannot be<br />

established around the world straightaway,<br />

there should at least be rational and agreed<br />

principles on which different levels of<br />

playing fields are recognised and established<br />

from time to time.<br />

CAVEATS: Whether or not any or all of these<br />

proposals find favour, the vast majority of<br />

people in the world would deem the following<br />

to be completely unacceptable – attempts to<br />

form a world government and attempts to<br />

create a world currency.<br />

This is because we view such things as<br />

constituting, or at least laying the foundation<br />

for a slide towards, global totalitarianism.<br />

The world has had 20 years of casino or jungle<br />

capitalism. On the rebound, there is a real<br />

danger that there will be a temptation to rush<br />

into authoritarianism.<br />

Global stability and sound global growth<br />

are essential. But these can only continue on<br />

a secure footing if we conserve and nurture<br />

political, economic, fiscal, financial, business,<br />

social, religious, ideological and lifestyle<br />

freedoms around the world.<br />

Professor Guptara writes here in<br />

a personal capacity. His website is:<br />

www.prabhu.guptara.net<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 19


[ DEsH Aur DiAsporA ]<br />

Are Diaspora <strong>Indian</strong>s<br />

Different?<br />

How do we change when we leave our country? Or do we resist change and cling to the<br />

old ways we were used to back home? Do we eventually realize change is inevitable and<br />

how do we cope or adapt? How do we get the best from the different worlds we move in?<br />

TII interviews NRIs who have moved around the globe and picks up their insights.<br />

“A cultural revolution is a decisive break from the shared<br />

meanings of the past.”<br />

- Sociologist Daniel Yankelovich<br />

[ By FrAnk rAj ]<br />

Living abroad for nearly four decades now I often ponder<br />

over what happens to <strong>Indian</strong>s after we exit India and the<br />

many ways our lives are transformed in our videshi home<br />

away from home. Life outside our country is so different. In my<br />

own case for the most part I am glad I adjusted in some important<br />

ways, but there are also parts of my <strong>Indian</strong>ness where I have<br />

steadfastly avoided or resisted change. Some obvious aspects<br />

are language skills, for instance - my diction is much clearer for<br />

interacting in international work environments, East or West I<br />

am comfortable in my skin and I can adapt but I keep my <strong>Indian</strong><br />

accent for the most part. <strong>Indian</strong> food is no longer my exclusive<br />

preference but I must have the basic dal-rice combination regularly<br />

(preferably with achar, papad, sabji and fish fry!); the lure of India is<br />

constant and so is my yearning to return, though TII’s existence<br />

will always require one foot to dangle in the Diaspora. When it<br />

comes to faith in the Creator I’m convinced being in community<br />

with all nationalities and respecting people of all backgrounds is<br />

important in our common search for the Truth. I still long for the<br />

kind of friendships I’ve had mainly with <strong>Indian</strong>s and the longing<br />

for my childhood yaars and scattered friends in Delhi, Chennai<br />

and elsewhere never leaves me.<br />

<strong>Indian</strong>s are now so far flung across the world and their experiences<br />

so varied that a magazine like TII is ensured of a constant stream of<br />

diverse worldviews to evaluate and gain insights into how we cope<br />

as residents of a global community. TII interviewed a cross section<br />

of individuals to find out more about life in the <strong>Indian</strong> Diaspora.<br />

Among NRIs the world over, the American desi is probably more<br />

caricatured than anyone else but until recently the US was also the<br />

Anil Kumar with his son Vikram: We are what we allow people to think of us<br />

22<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ DEsH Aur DiAsporA ]<br />

preferred destination for most <strong>Indian</strong>s. Anil<br />

Kumar, Managing Director of Dubai based<br />

Futech Software Solutions, an Al Futtaim<br />

group company, lived the American dream for<br />

many years as a successful IT entrepreneur<br />

in California’s Silicon Valley. Unlike many<br />

Americanized Desis, here’s nothing phoney<br />

about Anil, who combines the influence of an<br />

<strong>Indian</strong> naval officer father, with sheer <strong>Indian</strong><br />

prowess and chutzpah. It is the typical story<br />

of scores of middle class <strong>Indian</strong>s, who easily<br />

adapt to life in America and seize the kind<br />

of opportunities that put them in the highest<br />

income brackets anywhere they go.<br />

Anil makes interesting points of<br />

comparison between NRIs in the Gulf and<br />

America. “<strong>Indian</strong>s in the US desire to change<br />

their accents and want become American as<br />

opposed to merely adapting to the American<br />

way of life. However in the Middle East,<br />

NRIs are quite content to stay the <strong>Indian</strong><br />

course and live the Middle Eastern dream<br />

without changing their attitude or accents.<br />

But they do adopt this vociferous appetite<br />

to save and accumulate wealth for the day<br />

they return to India or retire,” he notes. “The<br />

American desi, is quite happy to pursue the<br />

Green card and meld into the multi- cultural<br />

American dream.” Paradoxically <strong>Indian</strong>s also<br />

seem to Americanize themselves at a much<br />

slower rate than other immigrants in USA<br />

including the Chinese.<br />

Anil and family have tried relocating to<br />

India and found that after their 10 year stint<br />

in America it was hard to adjust. “Especially<br />

since we have an autistic boy; India we<br />

realized is not very ‘disabled friendly,’ and<br />

apart from some of the physical aspects, the<br />

stares and questions from concerned ‘well<br />

wishers’ (many total strangers), people just<br />

don’t leave you alone.” We <strong>Indian</strong>s are a nosy,<br />

interfering lot and many of us could find it<br />

hard to understand Anil’s stand when he<br />

says, “Honestly we prefer being left alone,<br />

which the West allows, plus the investment<br />

and facilities for the challenged are pretty<br />

well thought through and often more than<br />

adequate. The school systems especially are<br />

well structured for kids needing special care.<br />

India is however far from ready on this front,<br />

even with acceptance, so parents are left to<br />

fend for ourselves and discover our own ways<br />

to make arrangements.”<br />

He is reluctant about going back even for a<br />

Vinod Bhatia (second from left): The lack of exposure to the western world make <strong>Indian</strong>s in India more narrow<br />

minded than their counterparts in the Diaspora<br />

vacation now, “India as a holiday has ceased<br />

to be a passion, because you tend to need<br />

another holiday to recover. Pampered as<br />

I may sound, the Middle East is quite a bit<br />

more relaxing and orderly if you are looking<br />

for a break. Now we experiment with various<br />

cultures and experiences, having racked up<br />

visits to over 40 countries in our quest to be<br />

global citizens.”<br />

Assessing <strong>Indian</strong> ideas he is of the opinion<br />

that, “A basic middle class value system<br />

bound by years of subjugation has resulted<br />

in a society that is aware and sometimes<br />

shaped by an attitude of ‘what our family<br />

and neighbours will think’. <strong>Indian</strong>s tend<br />

to centre their actions on the needs of the<br />

‘family first’ and do tend to be relatively<br />

less self-centred in one’s approach. Personal<br />

integrity and the need to earn every cent,<br />

spend wisely and of course saving for the<br />

future is high on the agenda.”<br />

Anil is totally inspired by his parent’s<br />

views that the world was never meant to<br />

have boundaries. It paved the way for his<br />

acceptance and tolerance of every other<br />

philosophy, race, religion, ideology and<br />

the basic acceptance of another human<br />

being the way they are shaped by their<br />

experiences and backgrounds.<br />

But what about the fact that we <strong>Indian</strong>s<br />

are a diverse bunch, how does he deal with<br />

his South <strong>Indian</strong> roots for instance? “We<br />

were brought up as ‘<strong>Indian</strong>s’ and the South<br />

<strong>Indian</strong> tag never really stuck. But speaking<br />

four <strong>Indian</strong> languages (three being south<br />

<strong>Indian</strong> languages), the bond of being able<br />

to communicate and understand body<br />

and verbal language of a fellow ‘Southie’ is<br />

inevitably a good feeling,” he admits.<br />

Yet Anil does not believe people are vastly<br />

different, “We are pretty much the same if<br />

we behave as though we are the same,” he<br />

explains enigmatically. “If we put people<br />

on a pedestal or look down upon them, the<br />

experience is altered to that extent. We are<br />

what we allow people to think of us. If we<br />

blame our colour, and allow someone to walk<br />

over us, we get trampled on. Those amongst<br />

us who do not allow skin colour to dictate<br />

the status quo, or allow bias of any sort to<br />

permeate are the ones who are not affected.<br />

Racism is just another form of discrimination<br />

and as an <strong>Indian</strong>, I can’t just pick on race<br />

based discrimination as a reason to be so<br />

angry with the world,” he proposes, since<br />

<strong>Indian</strong>s can hardly point fingers at others.<br />

“The rest of the world probably sees <strong>Indian</strong>s<br />

as, intellectual and nerdy, hardworking<br />

and conscientious by and large, but I think,<br />

Bollywood is the marketing machine that’s<br />

buoying the <strong>Indian</strong> Diaspora, and IT is by<br />

far the most recognizable contribution across<br />

the world today. Many <strong>Indian</strong>s unfortunately<br />

still see things a bit more negatively, and<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 23


[ DEsH Aur DiAsporA ]<br />

Abraham Joseph, Carol & sons Mathew (Left) and Mark (Right): <strong>Indian</strong>s are more reticent in expressing themselves<br />

keep trying to talk about our culture and<br />

past glory. The rest of the world has moved<br />

on. <strong>Indian</strong>s outside India are very driven and<br />

want to achieve and play down what we see as<br />

“our shortcomings,” he suggests. “<strong>Indian</strong>s in<br />

India seem to be coming out of their comfort<br />

zones now; but they are disadvantaged by<br />

the lack of international perspective. Overall<br />

they seem to be a bit more in a time warp, but<br />

that is purely my personal observation.”<br />

Echoing Anil’s observations, is Vinod<br />

Bhatia, Manager Sales, of Expat Properties,<br />

who was born and raised in Dubai, “I feel<br />

that the lack of exposure to the western world<br />

tends to make <strong>Indian</strong>s in India a lil’ more<br />

narrow minded than those raised abroad.<br />

However, having said that, I also do feel that<br />

they are more independent, aggressive and<br />

ambitious than the pampered youth brought<br />

up in the Gulf.”<br />

Most of Vinod’s closest friendships were<br />

formed during his university days in Texas<br />

where being away from family, he formed<br />

strong ties. “My peer group has a greater<br />

influence because it comprises people from<br />

different parts of the world and hence I get<br />

to learn and experience a lot more through<br />

them rather than family,” he explains.<br />

Vinod’s worldview is clearly not of the<br />

typical <strong>Indian</strong> setting where family influence<br />

can be stifling; he was fortunate to be nurtured<br />

in a home where he was encouraged to think<br />

for himself. He finds <strong>Indian</strong>s abroad are more<br />

broadminded, and observes that, “people<br />

from the West are more forthcoming, more<br />

confident, friendlier, not as judgemental,<br />

and surprisingly are less discriminatory.<br />

You will find the odd ones who may not be<br />

as pleasant, but that’s just one in many. Our<br />

own countrymen tend to have an inferiority<br />

complex which is like shooting yourself in<br />

the leg when you are out there running in<br />

the real world.”<br />

Not surprisingly Vinod’s future plans<br />

exclude India although he likes to visit. “I<br />

would not be able to cope with the infinite<br />

variance –the lifestyle, the conditions and<br />

various other factors would deter me from<br />

ever settling there,” he admits, pointing also<br />

to what many NRIs would agree. “<strong>Indian</strong>s<br />

within India tend to be more racist than those<br />

out of India. <strong>Indian</strong>s abroad are in touch with<br />

various nationalities day in and day out and<br />

hence they do not tend to feel inferior or<br />

superior to anyone.”<br />

Still a bachelor, Vinod considers <strong>Indian</strong><br />

women to be more family-centric and<br />

sacrificing when it comes to caring about<br />

the home. “Western women tend to be<br />

more independent and hence many-a-times<br />

personal goals and achievements are on<br />

par with family in terms of priorities,” he<br />

observes. Vinod is probably a good example<br />

of how the Diaspora’s influence is stronger<br />

in some aspects and the confidence and<br />

preference many NRIs have about remaining<br />

“<br />

indians within india<br />

tend to be more racist<br />

than those out of india.<br />

indians abroad are<br />

in touch with various<br />

nationalities day in<br />

and day out and hence<br />

they do not tend to feel<br />

inferior or superior to<br />

anyone.<br />

”<br />

overseas. It is a scenario especially common<br />

with young Gulf <strong>Indian</strong>s who consider the<br />

region home even though citizenship is not a<br />

privilege available to expatriates in any Gulf<br />

country.<br />

As someone who has spent considerable<br />

time outside India, Abraham Joseph, Senior<br />

General Manager, Gulf, Middle East &<br />

North Africa of Jet Airways believes that<br />

exposure makes people change. “You meet<br />

different nationalities, you work with them,<br />

interact and socialize with them and this<br />

gives you a different perspective than what<br />

you were used to while living in India. You<br />

also get to know quite a bit about each others’<br />

cultures and you learn to appreciate all<br />

this, which helps you shed your prejudices<br />

and look at things more rationally,” he<br />

explains. “Language has no influence in our<br />

friendships. Our close friends are those we<br />

are comfortable with and those with whom<br />

we can have a good time. My wife Carol and<br />

I have a mix of nationalities as friends.”<br />

Abraham’s feelings for India are strong<br />

and he plans to relocate there eventually. “I<br />

feel wonderful about India….and I feel it’s a<br />

great country. I’ve been to quite a number of<br />

countries and lived in Europe and Canada. I<br />

strongly feel that India is no less as a country<br />

than many European countries. Every<br />

country has its own problems to handle in<br />

a way best suited for that place. India does<br />

the same. Many say that there is a lot of<br />

24<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ DEsH Aur DiAsporA ]<br />

bureaucracy in India; but there is a lot of<br />

bureaucracy in Europe (where I have lived)<br />

as well! It’s not a bad thing; it’s just the way<br />

the world is. Moving back to India? Yes I will,<br />

but not yet. When my wife and I are ready,<br />

yes, we will.”<br />

<strong>Indian</strong> professionals who thrive in<br />

different worlds are people the international<br />

marketplace increasingly has to acknowledge<br />

are a force to reckon with. They are<br />

independent thinkers who can hold their<br />

own in any situation. “I am glad that I have<br />

my own world view which is not necessarily<br />

influenced by family or friends,” says<br />

Abraham. “Our friends have their own views<br />

of the world; sometimes we agree and at times<br />

we do not. This makes for good discussion<br />

when we meet.” He thinks westerners<br />

generally have a ‘PhD’ in small talk and it<br />

helps break the ice; <strong>Indian</strong>s are quieter by<br />

nature till they get to know people better.<br />

“They follow a more cautious approach,<br />

unlike western men and women who believe<br />

in strong expressions of like and dislike, love<br />

and affection and rightly or wrongly do not<br />

shy away from public display of their feelings.<br />

<strong>Indian</strong> men and women are more reticent in<br />

expressing themselves.”<br />

Being in the airline industry for several<br />

decades, Abraham has plenty of experience<br />

observing international business paradigms.<br />

“On the work front I have heard many people<br />

say that westerners make good bosses. This<br />

may be because they respect your privacy<br />

and personal time. But these days, with<br />

globalization, and exposure to various<br />

cultures, <strong>Indian</strong>s too have caught on to better<br />

management techniques and do well in<br />

many spheres of management,” he points out.<br />

“<strong>Indian</strong>s are now recognized as professionals<br />

- bankers, doctors, economists, IT geniuses,<br />

scientists etc., and are considered the finest<br />

in the world. The “crab mentality” among<br />

<strong>Indian</strong>s is also something you see less and<br />

less these days. <strong>Indian</strong>s are everywhere in the<br />

world, and they take on various interesting<br />

identities. But generally they are viewed as<br />

very peaceful people, hardworking, family<br />

oriented with a great sense of pride for who<br />

they are,” he submits.<br />

Abraham’s view on racism can be helpful to<br />

those who may not have considered his take on<br />

the issue. “Racism is not the color of one’s skin<br />

or a person’s nationality,” he believes. “It’s a<br />

question of being able to assimilate with people<br />

Ashok Noah with wife Sona and daughter Andrea:<br />

Our closest friends are those with whom we share our faith<br />

of a different upbringing, a different way of life,<br />

different thinking etc. I don’t think my wife or<br />

I have ever been subjected to “racism” in any<br />

way. We have lived outside India for over 33<br />

years and developed an “international feel” of<br />

things. There are a large percentage of <strong>Indian</strong>s<br />

in India who have been able to cultivate this as<br />

well. Those who have not may need to make a<br />

serious effort to understand different cultures<br />

that exist. I think resident <strong>Indian</strong>s are more<br />

prone to sticking to caste / creed notions than<br />

non- resident <strong>Indian</strong>s, who because of their<br />

exposure overseas are less inclined to follow<br />

this attitude.”<br />

Ashok Noah Director of Finance and<br />

Administration, Americas, Middle East<br />

and Africa, who has been with TNT for 24<br />

years is of the opinion that, “One does need<br />

a common language to relate with other<br />

people,” “English usually has been that<br />

language for us.” Ashok points out there are<br />

certain ‘clicks’ one notices in society, and in<br />

some instances language is the factor that<br />

brings people together - The French, Italians<br />

and Germans in particular. “I have not seen<br />

that with people from the UK or the USA,”<br />

says Ashok who is a Tamilian but not one to<br />

cling to any particular community, a view<br />

equally shared by his Punjabi wife Sona.<br />

Two decades ago when Ashok first moved<br />

overseas, he had no idea that being <strong>Indian</strong><br />

made one a second class citizen in most of the<br />

Arab world and in the West. “My attitude to<br />

being an <strong>Indian</strong> changed – all of a sudden,<br />

for the first time, it dawned on me that I was<br />

not considered as good as the ‘white’ man.<br />

Ashok realised then that one gets a wider<br />

perspective of the world only when you move<br />

out of your own country.<br />

Despite that experience, Ashok’s view is,<br />

“Racism exists, but only to a certain degree.<br />

Some of it is in our minds, how we approach<br />

and live our lives and some of it is blatant and<br />

obvious. The worst kind of racism is the one<br />

that is practiced by <strong>Indian</strong>s giving preference<br />

to the ‘white’ man. “I have seen this both<br />

in India and outside. I have also seen many<br />

<strong>Indian</strong>s trying to distance themselves from<br />

being called <strong>Indian</strong>.”<br />

Some of his experiences may have<br />

influenced Ashok’s friendships. “Our closest<br />

friends are those we have been able to share<br />

our faith with. They have not tended to be from<br />

any particular geographic region, but neither<br />

have we gone specifically looking for <strong>Indian</strong>s.<br />

We share our faith in Christ with people from<br />

many nations and there are no boundaries<br />

because of our common faith. After living<br />

many years in different countries I know that<br />

there are all kinds of people everywhere - we<br />

are all the same,” he concludes.<br />

Yet, in Ashok’s experience generally<br />

he notes that <strong>Indian</strong>s are not as arrogant<br />

as the people from the West are. If I were<br />

generalising,” he reiterates, “people from the<br />

west are more self-centred and selfish; their<br />

family values are not as strong and we tend to<br />

respect our parents more than they do.”<br />

The Noah’s who now live in Long Island,<br />

New York after long spells in Dubai, Australia<br />

and England, have pretty much decided to<br />

make the Diaspora their home and are not<br />

inclined to return to India.<br />

Being ‘<strong>Indian</strong>’ Ashok notes is a hard thing<br />

to grasp. “Much of being <strong>Indian</strong> is about<br />

sharing a common experience, language,<br />

challenges, cricket, and perhaps the kind of<br />

patriotism my father an officer in the <strong>Indian</strong><br />

Air Force instilled in us, but I am not quite<br />

sure if <strong>Indian</strong>s feel as patriotic today.”<br />

As much as <strong>Indian</strong>s in the Diaspora adjust<br />

and adapt, make videsh their home and find<br />

peace with all the transformations in their<br />

lives, it seems that ‘being <strong>Indian</strong>’ and all that it<br />

entails, will continue to be pervasive in their<br />

psyche, no matter how dynamic.<br />

Frank Raj is the Founder Editor<br />

of The <strong>International</strong> <strong>Indian</strong>.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 25


[ DEsH Aur DiAsporA ]<br />

bureaucracy in India; but there is a lot of<br />

bureaucracy in Europe (where I have lived)<br />

as well! It’s not a bad thing; it’s just the way<br />

the world is. Moving back to India? Yes I will,<br />

but not yet. When my wife and I are ready,<br />

yes, we will.”<br />

<strong>Indian</strong> professionals who thrive in<br />

different worlds are people the international<br />

marketplace increasingly has to acknowledge<br />

are a force to reckon with. They are<br />

independent thinkers who can hold their<br />

own in any situation. “I am glad that I have<br />

my own world view which is not necessarily<br />

influenced by family or friends,” says<br />

Abraham. “Our friends have their own views<br />

of the world; sometimes we agree and at times<br />

we do not. This makes for good discussion<br />

when we meet.” He thinks westerners<br />

generally have a ‘PhD’ in small talk and it<br />

helps break the ice; <strong>Indian</strong>s are quieter by<br />

nature till they get to know people better.<br />

“They follow a more cautious approach,<br />

unlike western men and women who believe<br />

in strong expressions of like and dislike, love<br />

and affection and rightly or wrongly do not<br />

shy away from public display of their feelings.<br />

<strong>Indian</strong> men and women are more reticent in<br />

expressing themselves.”<br />

Being in the airline industry for several<br />

decades, Abraham has plenty of experience<br />

observing international business paradigms.<br />

“On the work front I have heard many people<br />

say that westerners make good bosses. This<br />

may be because they respect your privacy<br />

and personal time. But these days, with<br />

globalization, and exposure to various<br />

cultures, <strong>Indian</strong>s too have caught on to better<br />

management techniques and do well in<br />

many spheres of management,” he points out.<br />

“<strong>Indian</strong>s are now recognized as professionals<br />

- bankers, doctors, economists, IT geniuses,<br />

scientists etc., and are considered the finest<br />

in the world. The “crab mentality” among<br />

<strong>Indian</strong>s is also something you see less and<br />

less these days. <strong>Indian</strong>s are everywhere in the<br />

world, and they take on various interesting<br />

identities. But generally they are viewed as<br />

very peaceful people, hardworking, family<br />

oriented with a great sense of pride for who<br />

they are,” he submits.<br />

Abraham’s view on racism can be helpful to<br />

those who may not have considered his take on<br />

the issue. “Racism is not the color of one’s skin<br />

or a person’s nationality,” he believes. “It’s a<br />

question of being able to assimilate with people<br />

Ashok Noah with wife Sona and daughter Andrea:<br />

Our closest friends are those with whom we share our faith<br />

of a different upbringing, a different way of life,<br />

different thinking etc. I don’t think my wife or<br />

I have ever been subjected to “racism” in any<br />

way. We have lived outside India for over 33<br />

years and developed an “international feel” of<br />

things. There are a large percentage of <strong>Indian</strong>s<br />

in India who have been able to cultivate this as<br />

well. Those who have not may need to make a<br />

serious effort to understand different cultures<br />

that exist. I think resident <strong>Indian</strong>s are more<br />

prone to sticking to caste / creed notions than<br />

non- resident <strong>Indian</strong>s, who because of their<br />

exposure overseas are less inclined to follow<br />

this attitude.”<br />

Ashok Noah Director of Finance and<br />

Administration, Americas, Middle East<br />

and Africa, who has been with TNT for 24<br />

years is of the opinion that, “One does need<br />

a common language to relate with other<br />

people,” “English usually has been that<br />

language for us.” Ashok points out there are<br />

certain ‘clicks’ one notices in society, and in<br />

some instances language is the factor that<br />

brings people together - The French, Italians<br />

and Germans in particular. “I have not seen<br />

that with people from the UK or the USA,”<br />

says Ashok who is a Tamilian but not one to<br />

cling to any particular community, a view<br />

equally shared by his Punjabi wife Sona.<br />

Two decades ago when Ashok first moved<br />

overseas, he had no idea that being <strong>Indian</strong><br />

made one a second class citizen in most of the<br />

Arab world and in the West. “My attitude to<br />

being an <strong>Indian</strong> changed – all of a sudden,<br />

for the first time, it dawned on me that I was<br />

not considered as good as the ‘white’ man.<br />

Ashok realised then that one gets a wider<br />

perspective of the world only when you move<br />

out of your own country.<br />

Despite that experience, Ashok’s view is,<br />

“Racism exists, but only to a certain degree.<br />

Some of it is in our minds, how we approach<br />

and live our lives and some of it is blatant and<br />

obvious. The worst kind of racism is the one<br />

that is practiced by <strong>Indian</strong>s giving preference<br />

to the ‘white’ man. “I have seen this both<br />

in India and outside. I have also seen many<br />

<strong>Indian</strong>s trying to distance themselves from<br />

being called <strong>Indian</strong>.”<br />

Some of his experiences may have<br />

influenced Ashok’s friendships. “Our closest<br />

friends are those we have been able to share<br />

our faith with. They have not tended to be from<br />

any particular geographic region, but neither<br />

have we gone specifically looking for <strong>Indian</strong>s.<br />

We share our faith in Christ with people from<br />

many nations and there are no boundaries<br />

because of our common faith. After living<br />

many years in different countries I know that<br />

there are all kinds of people everywhere - we<br />

are all the same,” he concludes.<br />

Yet, in Ashok’s experience generally<br />

he notes that <strong>Indian</strong>s are not as arrogant<br />

as the people from the West are. If I were<br />

generalising,” he reiterates, “people from the<br />

west are more self-centred and selfish; their<br />

family values are not as strong and we tend to<br />

respect our parents more than they do.”<br />

The Noah’s who now live in Long Island,<br />

New York after long spells in Dubai, Australia<br />

and England, have pretty much decided to<br />

make the Diaspora their home and are not<br />

inclined to return to India.<br />

Being ‘<strong>Indian</strong>’ Ashok notes is a hard thing<br />

to grasp. “Much of being <strong>Indian</strong> is about<br />

sharing a common experience, language,<br />

challenges, cricket, and perhaps the kind of<br />

patriotism my father an officer in the <strong>Indian</strong><br />

Air Force instilled in us, but I am not quite<br />

sure if <strong>Indian</strong>s feel as patriotic today.”<br />

As much as <strong>Indian</strong>s in the Diaspora adjust<br />

and adapt, make videsh their home and find<br />

peace with all the transformations in their<br />

lives, it seems that ‘being <strong>Indian</strong>’ and all that it<br />

entails, will continue to be pervasive in their<br />

psyche, no matter how dynamic.<br />

Frank Raj is the Founder Editor<br />

of The <strong>International</strong> <strong>Indian</strong>.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 25


[ DEsH Aur DiAsporA ]<br />

bureaucracy in India; but there is a lot of<br />

bureaucracy in Europe (where I have lived)<br />

as well! It’s not a bad thing; it’s just the way<br />

the world is. Moving back to India? Yes I will,<br />

but not yet. When my wife and I are ready,<br />

yes, we will.”<br />

<strong>Indian</strong> professionals who thrive in<br />

different worlds are people the international<br />

marketplace increasingly has to acknowledge<br />

are a force to reckon with. They are<br />

independent thinkers who can hold their<br />

own in any situation. “I am glad that I have<br />

my own world view which is not necessarily<br />

influenced by family or friends,” says<br />

Abraham. “Our friends have their own views<br />

of the world; sometimes we agree and at times<br />

we do not. This makes for good discussion<br />

when we meet.” He thinks westerners<br />

generally have a ‘PhD’ in small talk and it<br />

helps break the ice; <strong>Indian</strong>s are quieter by<br />

nature till they get to know people better.<br />

“They follow a more cautious approach,<br />

unlike western men and women who believe<br />

in strong expressions of like and dislike, love<br />

and affection and rightly or wrongly do not<br />

shy away from public display of their feelings.<br />

<strong>Indian</strong> men and women are more reticent in<br />

expressing themselves.”<br />

Being in the airline industry for several<br />

decades, Abraham has plenty of experience<br />

observing international business paradigms.<br />

“On the work front I have heard many people<br />

say that westerners make good bosses. This<br />

may be because they respect your privacy<br />

and personal time. But these days, with<br />

globalization, and exposure to various<br />

cultures, <strong>Indian</strong>s too have caught on to better<br />

management techniques and do well in<br />

many spheres of management,” he points out.<br />

“<strong>Indian</strong>s are now recognized as professionals<br />

- bankers, doctors, economists, IT geniuses,<br />

scientists etc., and are considered the finest<br />

in the world. The “crab mentality” among<br />

<strong>Indian</strong>s is also something you see less and<br />

less these days. <strong>Indian</strong>s are everywhere in the<br />

world, and they take on various interesting<br />

identities. But generally they are viewed as<br />

very peaceful people, hardworking, family<br />

oriented with a great sense of pride for who<br />

they are,” he submits.<br />

Abraham’s view on racism can be helpful to<br />

those who may not have considered his take on<br />

the issue. “Racism is not the color of one’s skin<br />

or a person’s nationality,” he believes. “It’s a<br />

question of being able to assimilate with people<br />

Ashok Noah with wife Sona and daughter Andrea:<br />

Our closest friends are those with whom we share our faith<br />

of a different upbringing, a different way of life,<br />

different thinking etc. I don’t think my wife or<br />

I have ever been subjected to “racism” in any<br />

way. We have lived outside India for over 33<br />

years and developed an “international feel” of<br />

things. There are a large percentage of <strong>Indian</strong>s<br />

in India who have been able to cultivate this as<br />

well. Those who have not may need to make a<br />

serious effort to understand different cultures<br />

that exist. I think resident <strong>Indian</strong>s are more<br />

prone to sticking to caste / creed notions than<br />

non- resident <strong>Indian</strong>s, who because of their<br />

exposure overseas are less inclined to follow<br />

this attitude.”<br />

Ashok Noah Director of Finance and<br />

Administration, Americas, Middle East<br />

and Africa, who has been with TNT for 24<br />

years is of the opinion that, “One does need<br />

a common language to relate with other<br />

people,” “English usually has been that<br />

language for us.” Ashok points out there are<br />

certain ‘clicks’ one notices in society, and in<br />

some instances language is the factor that<br />

brings people together - The French, Italians<br />

and Germans in particular. “I have not seen<br />

that with people from the UK or the USA,”<br />

says Ashok who is a Tamilian but not one to<br />

cling to any particular community, a view<br />

equally shared by his Punjabi wife Sona.<br />

Two decades ago when Ashok first moved<br />

overseas, he had no idea that being <strong>Indian</strong><br />

made one a second class citizen in most of the<br />

Arab world and in the West. “My attitude to<br />

being an <strong>Indian</strong> changed – all of a sudden,<br />

for the first time, it dawned on me that I was<br />

not considered as good as the ‘white’ man.<br />

Ashok realised then that one gets a wider<br />

perspective of the world only when you move<br />

out of your own country.<br />

Despite that experience, Ashok’s view is,<br />

“Racism exists, but only to a certain degree.<br />

Some of it is in our minds, how we approach<br />

and live our lives and some of it is blatant and<br />

obvious. The worst kind of racism is the one<br />

that is practiced by <strong>Indian</strong>s giving preference<br />

to the ‘white’ man. “I have seen this both<br />

in India and outside. I have also seen many<br />

<strong>Indian</strong>s trying to distance themselves from<br />

being called <strong>Indian</strong>.”<br />

Some of his experiences may have<br />

influenced Ashok’s friendships. “Our closest<br />

friends are those we have been able to share<br />

our faith with. They have not tended to be from<br />

any particular geographic region, but neither<br />

have we gone specifically looking for <strong>Indian</strong>s.<br />

We share our faith in Christ with people from<br />

many nations and there are no boundaries<br />

because of our common faith. After living<br />

many years in different countries I know that<br />

there are all kinds of people everywhere - we<br />

are all the same,” he concludes.<br />

Yet, in Ashok’s experience generally<br />

he notes that <strong>Indian</strong>s are not as arrogant<br />

as the people from the West are. If I were<br />

generalising,” he reiterates, “people from the<br />

west are more self-centred and selfish; their<br />

family values are not as strong and we tend to<br />

respect our parents more than they do.”<br />

The Noah’s who now live in Long Island,<br />

New York after long spells in Dubai, Australia<br />

and England, have pretty much decided to<br />

make the Diaspora their home and are not<br />

inclined to return to India.<br />

Being ‘<strong>Indian</strong>’ Ashok notes is a hard thing<br />

to grasp. “Much of being <strong>Indian</strong> is about<br />

sharing a common experience, language,<br />

challenges, cricket, and perhaps the kind of<br />

patriotism my father an officer in the <strong>Indian</strong><br />

Air Force instilled in us, but I am not quite<br />

sure if <strong>Indian</strong>s feel as patriotic today.”<br />

As much as <strong>Indian</strong>s in the Diaspora adjust<br />

and adapt, make videsh their home and find<br />

peace with all the transformations in their<br />

lives, it seems that ‘being <strong>Indian</strong>’ and all that it<br />

entails, will continue to be pervasive in their<br />

psyche, no matter how dynamic.<br />

Frank Raj is the Founder Editor<br />

of The <strong>International</strong> <strong>Indian</strong>.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 25


[ ROOTS ]<br />

Life lessons through<br />

tough times<br />

“The reason I share these experiences is because I believe that there are many<br />

teenagers who face similar situations. No one is perfect.”<br />

[By PRiya PhiliP MaThEWS ]<br />

When someone asks you who are<br />

you, how would you respond?<br />

I’m Priya Philip Mathews,<br />

<strong>Indian</strong> National. I’m a student of Bachelors’<br />

Degree in Business Administration, studying<br />

in Troy University, Sharjah Campus.<br />

Where are you from?<br />

I’m from India. I lived and studied at<br />

Bangalore at boarding school, from the age<br />

of 6 to 16.<br />

Where do you feel you belong?<br />

Though born in UAE and brought up<br />

in India, I truly feel I belong with my<br />

parents, wherever it may be. They are the<br />

source of my existence and they need me<br />

as much as I need them. Nonetheless,<br />

I do miss India and its colourful<br />

traditions and lifestyle, which has always<br />

brightened every corner of my heart. Yet<br />

I can adapt to any kind of environment.<br />

How would you define your roots?<br />

My foundation and support comes from my<br />

family - parents and brother. Being away<br />

from them for so many years has been quite<br />

difficult for me and I missed them a lot. But<br />

those years of my stay in India has actually<br />

taught me many facts and realities of life. I<br />

faced many hardships during my school days,<br />

but it helped me to grow stronger and bolder;<br />

and my moral values, discipline came from<br />

both family and school. I discovered many<br />

skills and talents that I wasn’t aware of.<br />

Your attitudes on the world and life -<br />

where do you get that from?<br />

Priya Philip Mathews: Those years in India taught me<br />

many facts and realities of life<br />

My attitudes evolve through my life<br />

experiences. Let me share with you a short<br />

story of my life experience back in India<br />

which has shaped some of my attitudes<br />

today. I was sent to India because my parents<br />

believed the education there was better and<br />

I would have opportunity to relate to people<br />

of the same origin and receive an upbringing<br />

as that of an <strong>Indian</strong> child. I was a bright<br />

student during my primary school level and<br />

was pretty much liked by all my teachers.<br />

But as I entered my middle and high school<br />

level, my teenage years, I began to become<br />

weak in my academics. It was quite shocking<br />

for my family and former teachers; and I<br />

was very upset about what was going on.<br />

A couple of years went by and most of my<br />

teachers had given up on me and some even<br />

taunted me about how stupid I was. That<br />

was when I really felt the absence of family<br />

support, love and care. I was often quite<br />

depressed but never told this to my parents<br />

because I didn’t want to worry them. My<br />

parents are very hard working people who<br />

are both in jobs. Mom somehow managed to<br />

pay short visits to India, once in six months<br />

to check on me. One visit which had a strong<br />

impact was when she came during my 10th<br />

grade, few months before my boards. My<br />

brother had also come along with her. My<br />

teachers complained about my scores, and<br />

the rest on my activities and I still remember<br />

the look on their faces. I would never want to<br />

relive such a day where I had to see tears of<br />

sadness in my loved ones’ eyes. I broke down<br />

and felt ashamed of myself.<br />

What helped you deal with this stress<br />

and pressure in your life that many<br />

young people face?<br />

The next day they had to leave and just<br />

before they did, mom offered to come and<br />

be with me for a month during the board<br />

exams. That was what I needed - that boost<br />

of confidence and encouragement from my<br />

family, and their trust in me was so vital to<br />

me then. I did my best in the exams and made<br />

them proud. From then on, I did fairly well<br />

in my courses, and many teachers including<br />

the principal, supported me and I was able to<br />

28<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ ROOTS ]<br />

talk my heart out to them. They showed that<br />

they understood how life is to be away from<br />

family. Their words of hope and trust still<br />

ring in my head. And maybe because of those<br />

soothing words, today I am doing extremely<br />

well in my academics (BBA) as well as<br />

extracurricular activities. Those years of my<br />

childhood were painful and disturbing. I had<br />

even gone to the extent of harming myself<br />

because of the mental torture I was under<br />

and the guilt of hurting my family.<br />

Can you share with us, what life lesson<br />

you learnt through this experience?<br />

All this has developed an odd character<br />

trait in me which I am trying to control<br />

even today, and that is anger. It has made<br />

me to extremely short tempered and<br />

I’ve become too sensitive. The reason<br />

I share these experiences is because I<br />

believe that there are many teenagers<br />

who face similar situations. No one is<br />

perfect. Every successful person in this<br />

world must have faced failure at least<br />

once in their life. My experience has<br />

taught me that failure is not the end; in<br />

fact it’s the beginning of second chances.<br />

How would you describe your<br />

citizenship?<br />

I am an <strong>Indian</strong> citizen. Both my parents<br />

are <strong>Indian</strong>s.<br />

Where do you see your future and why?<br />

I have always been interested in drawing,<br />

apparel designing and other creative<br />

work. My ambition is to be a successful<br />

business woman, probably in fashion<br />

design. With God’s will and guidance, I<br />

pray to be employed in a top (management)<br />

position of a global business enterprise.<br />

I think I have leadership qualities and<br />

perseverance to go for what I want.<br />

What does being global or international<br />

mean to you?<br />

The purpose of coming back here was a<br />

stepping stone for my future plans and of<br />

course, to reunite with my family. Being an<br />

NRI and residing in UAE, has helped me<br />

learn about different lifestyles and cultural<br />

norms. I love to socialize and interact with<br />

people, and in the process have made many<br />

good friends who have taught me about<br />

different living environments, languages<br />

and traditions.<br />

What does being <strong>Indian</strong> mean to you?<br />

India being a cosmopolitan nation supports<br />

mixed cultures, religions, languages and<br />

traditions, celebrating all kinds of festivals<br />

together. And being a part of such a<br />

country is an honour to me. One thing I can<br />

cheerfully say is that, “INDIA ROCKS”!<br />

What kind of people do you find it easier<br />

to relate to?<br />

I love to socialize and can relate to all<br />

kinds of people. I’m a person who’s very<br />

approachable, kind-hearted and helpful.<br />

I like to make friends, but prefer to keep<br />

a little distance, post past experiences.<br />

I believe that ‘distance maintains love’.<br />

Understanding various lifestyles and<br />

norms can help people get along better<br />

with anyone. As an <strong>Indian</strong> living abroad,<br />

my horizons have been broadened.<br />

Communication is the best way to express<br />

our emotions.<br />

Priya Philip Mathews is a student at<br />

Troy University, Sharjah.<br />

[ hall OF FaME ]<br />

At a young age itself you can see<br />

how a person will be when old<br />

I<br />

write my column every morning, and<br />

have been at it for almost 40 years. I<br />

am at my desk at seven in the morning.<br />

So the discipline – whatever you do at<br />

night, you have to be at your desk in the<br />

morning and write well, and write well, or<br />

else people will talk about it.<br />

Unfortunately, most of my colleagues<br />

are dead. I pick up my old phone book<br />

and start deleting names that are gone.<br />

Many have retired. If you do meet some<br />

of them, they don’t seem interested in life.<br />

They don’t even read the papers. Maybe<br />

they were not interested in journalism in<br />

the first place. I think at a young age itself<br />

you can see how a person will be when he<br />

is old. Like people in an office who are<br />

always making one excuse or the other for<br />

taking leave.<br />

BEHRAM CONTRACTOR, journalist,<br />

born Mumbai, 1930, died 2001<br />

TII’s Hall of Fame features India’s elderly<br />

– great, interesting and unusual men and women.<br />

Excerpted from the book ‘Ageless Mind and Spirit’<br />

by Samar and Vijay Jodha<br />

www.agelessmindandspirit.com<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 29


[ LET’S ASK DR DOBSON ]<br />

Those difficult<br />

teen years<br />

“Sometimes we have to be reminded that the human<br />

personality grows through adversity... Those who have<br />

learned to conquer their problems are better anchored<br />

than those who have never faced them.”<br />

James C. Dobson, Ph.D., is Founder<br />

and President of Focus on the Family, a<br />

non-profit organization dedicated to the<br />

preservation of the home. His syndicated<br />

radio programmes are heard on more than<br />

2,500 broadcasting facilities in North<br />

America and on over 3,000 facilities in<br />

over 40 countries. His website www.<br />

family.org is extremely popular too. Dr.<br />

Dobson served for 14 years as Associate<br />

Clinical Professor of Paediatrics at the<br />

University of Southern California School<br />

of Medicine, and was an attending staff<br />

psychologist for 17 years at the Children’s<br />

Hospital of Los Angeles in the division of<br />

Child Development and Medical Genetics.<br />

His first book for parents and teachers,<br />

‘Dare to Discipline’, has sold over two<br />

million copies and was selected as one of<br />

50 titles to be rebound and placed in the<br />

White House Library. His subsequent 12<br />

books on the family are also best-sellers. Dr.<br />

Dobson’s premier film series, Focus on the<br />

Family, saw immense popularity, and to<br />

date has been viewed by more than seventy<br />

million people. Numerous awards and<br />

honours have marked Dr. Dobson’s lifetime<br />

of work, including the 1987 Marian<br />

Pfister Anschutz Award and recognition<br />

of Distinguished Humanitarian Contributions<br />

by the California State Psychological<br />

Association in 1988.<br />

Our fifteen-year-old daughter is getting<br />

some rough treatment at the hands of her<br />

peers these days. She wasn’t invited to a<br />

party given by a girl who had been her<br />

best friend, and she cried herself to sleep<br />

that night. It’s just tearing me up to see<br />

her hurt like this. Will this experience<br />

leave lifelong scars on her mind?<br />

It’s a matter of degree. Most teenagers<br />

experience a measure of rejection like your<br />

daughter is experiencing. They typically<br />

roll with the punches and eventually get<br />

beyond the discomfort. Others, however, are<br />

wounded for life by the rejection of those<br />

adolescent experiences. I suggest you give<br />

your daughter plenty of emotional support,<br />

keep her talking, and do what you can to help<br />

her cope. I think she’ll get her legs under her<br />

when the pressure of these years has passed.<br />

Let me address the larger issue here.<br />

When we see our children struggling with<br />

the teen experience or other frustrations,<br />

it’s natural to wish we could sweep aside<br />

the problems and obstacles. Sometimes<br />

we have to be reminded that the human<br />

personality grows through adversity. “No<br />

pain, no gain,” as they say. Those who have<br />

conquered their problems are more secure<br />

than those who have never faced them.<br />

I learned the value of hard times from<br />

my own experience. During my seventh<br />

and eighth grades, I lived through the most<br />

painful years of my life. I found myself in<br />

a social cross fire that gave rise to intense<br />

feelings of inferiority and doubt. And yet<br />

those two years have contributed more<br />

positive qualities to my adult personality<br />

than any other span of my life. What I<br />

learned through that experience is still<br />

useful to me today.<br />

Though it may be hard to accept now,<br />

your child needs the minor setbacks and<br />

disappointments that come her way. How<br />

can she learn to cope with problems and<br />

frustrations if her early experiences are<br />

totally without trial! Nature tells us this is<br />

true. A tree that’s planted in a rain forest is<br />

never forced to extend its roots downward<br />

in search of water. Consequently, it remains<br />

poorly anchored and can be toppled by<br />

even a moderate wind. By contrast, a<br />

mesquite tree that’s planted in a dry desert<br />

is threatened by its hostile environment. It<br />

can only survive by sending its roots down<br />

thirty feet or more into the earth, seeking<br />

cool water. But through this adaptation to<br />

an arid land, the well-rooted tree becomes<br />

strong and steady against all assailants.<br />

Our children are like the two trees in<br />

some ways. Those who have learned to<br />

conquer their problems are better anchored<br />

than those who have never faced them.<br />

Our task as parents, then, is not to eliminate<br />

every challenge for our children but to serve as<br />

a confidant ally on their behalf, encouraging<br />

them when they are distressed, intervening<br />

when the threats are overwhelming, and<br />

above all, giving them the tools they need to<br />

overcome the obstacles.<br />

30<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


INTRODUCING<br />

<br />

<br />

Excellent Heat Conduction<br />

Aluminium is the most commonly used metal for pans<br />

because it is light weight, strong and an excellent<br />

conductor of heat. Meyer COOK ’N LOOK INDUCTION<br />

distributes heat evenly across the entire cooking surface,<br />

right up to the sides, eliminating burned food problems<br />

due to “hot spots”.<br />

Easy Release Cooking Convenience<br />

If you’re watching your fat intake, Meyer<br />

COOK ’N LOOK INDUCTION allows you to reduce the<br />

burden of excess fat and cholesterol by frying with little or<br />

no added fat.<br />

Stove Top Cooking<br />

Meyer COOK ‘N LOOK INDUCTION features a special<br />

3-layer clad base which is suitable for all conventional<br />

cooker types, including Induction Stove.<br />

*Suitable for induction cooking


[ iNtEr-CaStE MarriaGE ]<br />

Globalisation, Caste<br />

& Arranged Marriages<br />

“Globalisation has done much to expand the understanding of ‘marrying within one’s<br />

own community.’ It has made the arranged marriage options wider, more impressive,<br />

and much more convenient.”<br />

[ By Davita Maharaj ]<br />

Like every girl, I enjoy a good love story.<br />

However, this one was different.<br />

As children growing up in Kerala,<br />

Marcus and Annamma Chacko lived just<br />

five kilometers apart. Their communities<br />

never intermingled. Marcus explains,<br />

“Though we hail from the same place, her<br />

people and my people had nothing much to<br />

do with each other because we belonged to<br />

two different castes.”<br />

They finally met in Uttar Pradesh. Marcus<br />

was a guest singer at a music hall where<br />

Annamma was in the audience. She instantly<br />

felt an affinity to Marcus when he sang in<br />

their mother tongue, Malayalam. After a<br />

three-minute conversation, they parted ways.<br />

Two years later they ran into each other<br />

again while working for the same nonprofit<br />

organization. Though in separate<br />

departments, they couldn’t help but admire<br />

each other’s warmth, energy, and passion<br />

for social justice.<br />

Mutual friends noticed their compatibility and<br />

offered to arrange a marriage, but they resisted.<br />

Marcus recalls, “Elders in the organization<br />

proposed her to me but I told them, that this<br />

will never work as we are both from different<br />

castes.’” Marcus’ leaders promised they would<br />

defend Annamma and Marcus if caste was the<br />

main issue and that they would legally fight<br />

for them, as the <strong>Indian</strong> constitution allows<br />

inter-caste marriage.”<br />

Not wanting to go against their parents,<br />

Marcus and Annamma Chacko: Marrying outside<br />

their caste communities<br />

Marcus and Annamma waited for familial<br />

support, but to no avail. Annamma’s highcaste<br />

family remained furious at the prospect<br />

of her marriage to a Dalit. Marcus was simply<br />

not an option.<br />

In the end however, Marcus and Annamma<br />

consented to their arranged marriage.<br />

Friends provided food, décor, and beautiful<br />

wedding saris, but the couple recalls, “We had<br />

to struggle through uncertainties, threats and<br />

isolation from immediate family members.”<br />

Through their marriage, Annamma<br />

exchanged her family’s stature and community<br />

for Marcus’ life of humility and simplicity.<br />

By marrying outside of their caste-based<br />

communities the Chacko’s broke a cardinal<br />

imperative of <strong>Indian</strong> socio-matrimonial<br />

conventions. Namely, whether arranged<br />

by friends as was the Chacko’s marriage, or<br />

arranged by family members as are many<br />

traditional <strong>Indian</strong> marriages, TIME South Asia<br />

bureau Chief Jyoti Thottam writes that the basic<br />

premise of an arranged marriage is that one<br />

should marry within one’s own community.<br />

The Continued Desirability of Arranged<br />

Marriages<br />

Arranged marriages are still desirable to<br />

many (even westernized) <strong>Indian</strong>s for a<br />

variety of reasons. After surveying over 130<br />

US-based <strong>Indian</strong> university students in the<br />

spring of 2007, some reasons that particularly<br />

stood out to me were:<br />

1) For the technologically savvy Generations X and<br />

Y, the nayan or matchmaker, is now a machine.<br />

Gone are the days of awkward, stifling,<br />

über-controlled visits with prospective<br />

spouses in their parents’ homes. The ability<br />

to size up candidates is now just a mouse-click<br />

away. The <strong>Indian</strong> Diaspora has been quick to<br />

catch on to this newfound convenience. The<br />

world’s largest <strong>Indian</strong> matrimonial website<br />

currently boasts 800,000+ successes. These<br />

are often considered arranged marriages,<br />

since relatives can create the profiles.<br />

2) The process and definition of an “arranged<br />

marriage” has changed.<br />

32<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ INTER-CASTE MARRIAGE ]<br />

frozen into their parents’ history books and<br />

left out of their contemporary lives.<br />

Annamma exchanged her family’s stature and community for Marcus’ life of humility and simplicity<br />

The “arranged-love-marriage” is a rapidly<br />

growing phenomenon among urban <strong>Indian</strong>s.<br />

Parents find or approve noteworthy<br />

candidates and then give their children the<br />

freedom to veto them or meet via “internetcafés”<br />

and even real cafés, leading to a<br />

quasi-courtship.<br />

3) The very nature of globalization heightens<br />

the desire to return to <strong>Indian</strong> roots.<br />

In the global conglomeration of cultures,<br />

people yearn for communities to which<br />

they truly belong. Prospective spouses who<br />

value their heritage and will pass it on to<br />

future generations are especially desirable.<br />

4) The high divorce rate in the West,<br />

combined with the strong <strong>Indian</strong> stigma<br />

of divorce, makes <strong>Indian</strong>s cautious of<br />

love-matches.<br />

The general consensus is that “love<br />

marriages” which are often “based on<br />

emotions” are unreliable. In an arranged<br />

marriage, the couple is held accountable<br />

to extended families on both sides. While<br />

increasing pressure, this brings an enormous<br />

level of community and family support,<br />

decreasing the likelihood of divorce.<br />

However there are those who don’t agree<br />

with arranged marriages. Sunita Rodricks is a<br />

Chicago-based <strong>Indian</strong> who still values much of<br />

the <strong>Indian</strong> culture, but opted for a love-marriage<br />

rather than an arranged one. In doing so, she<br />

escaped some of the more negative aspects of<br />

arranged marriages.<br />

In explaining her reservations with castebased<br />

arranged marriages, Rodricks says,<br />

“You can live anywhere in the world and<br />

profess to be really broadminded, but when<br />

it comes to your kith and kin, things don’t<br />

change. Caste matters, not just being a Hindu<br />

but also being from the proper gotr (sect).”<br />

She defends love-marriages like her own by<br />

arguing that, “A love marriage is a different<br />

matter: here the caste, skin color and dowry<br />

don’t count. More and more people are opting<br />

to choose their own spouses but acceptance<br />

of such marriages is hard and takes time with<br />

the family. ”<br />

Simran Mathew, an <strong>Indian</strong> model living<br />

in Dubai, couldn’t agree more. She says that<br />

the “Caste system plays a very important<br />

role in a Hindu family’s life. I disagree with<br />

this whole tradition.” She continues, “To<br />

me it’s like a family basically putting their<br />

daughter up for sale, which is sad for a young<br />

girl to go through. And I am sure this whole<br />

thing goes on all over the world and not just<br />

in Dubai where there is a huge population<br />

of <strong>Indian</strong>s. But times have changed and I<br />

believe this generation is getting bolder, and<br />

are voicing their opinion to the families.”<br />

Indeed, many young people would prefer if<br />

caste, skin color, and the dowry-system were<br />

Caste Threatens Today’s Arranged Marriages<br />

Like a stubborn stain on a prized carpet,<br />

the caste system just won’t seem to wipe<br />

off of the <strong>Indian</strong> landscape. It continues to<br />

haunt India for generations. To illustrate, I<br />

created two “marriage profiles” on a hightraffic<br />

arranged marriage website, being<br />

careful to omit my surname in order to<br />

conceal my identity.<br />

In the first profile I posed as a welleducated<br />

Dalit living in the US. In the second<br />

profile I included the same interests, physical<br />

descriptions, and “biodata” that I used in my<br />

Dalit profile. I changed only one detail: I<br />

listed my caste as “Brahmin.”<br />

My first (Dalit) profile received 23<br />

interests in the first three days; 80% of men<br />

who viewed my profile did not express an<br />

interest. My second (Brahmin) profile got<br />

hundreds of hits from around the world<br />

within the first day. In fact, my profile<br />

became so inundated with messages that I<br />

quickly decided to close it down. I still had to<br />

deal with my 23 Dalit-profile hits. I emailed<br />

them, “Thank you for your interest in my<br />

profile. By the way, I am listed as a Dalit. Is<br />

this a problem for you or your family?”<br />

No one contacted me back. Those who<br />

had shown interest in my profile must have<br />

not noticed my posted caste; once I pointed<br />

it out to them they were no longer interested.<br />

Clearly, among internet-surfing <strong>Indian</strong>s, caste<br />

still matters… a lot.<br />

The Economics of Inter-Caste Marriages<br />

“Matrimonials” websites like the one I used<br />

above can easily, even unintentionally, keep<br />

lower castes out, simply by featuring membership<br />

rates upwards of US $100 per month.<br />

This is more than one-month’s salary<br />

for most <strong>Indian</strong>s. As the Wall Street Journal<br />

recently reported, the average <strong>Indian</strong><br />

still makes around $1000 a year. India’s<br />

300 million Dalits largely represent this<br />

underpaid quota.<br />

In addition to the expenses of going<br />

digital, the phone bills resulting from today’s<br />

global arranged marriages can be staggering.<br />

Thottam recounts how a young riskmanagement<br />

consultant, who was born in<br />

India but grew up in Singapore and found her<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 33


[ INTER-CASTE MARRIAGE ]<br />

husband on matrimonials.com, flew to India<br />

to marry him after “spending four months<br />

and US $8,000 in phone bill courting.”<br />

Then comes the wedding itself. According<br />

to Reuters India, the average cost of a standard<br />

<strong>Indian</strong> wedding is between Rs 3 lakh<br />

($7500) and Rs 6 lakh ($15,000), which is<br />

the equivalent of up to 15 times the average<br />

<strong>Indian</strong> salary. However, the growing middle<br />

classes of India often host weddings in the<br />

upper $20,000s and $30,000s, and upper<br />

castes in the millions.<br />

Of course, none of these quotes include<br />

the dowry.<br />

Globalization, Dowry, and the Dalits<br />

“Dowry?” you may ask. “Hasn’t that long<br />

been outlawed?”<br />

Well, yes it has. But social-snobbery and<br />

materialistic greed are just the ingredients<br />

that India’s dowry system needed in order to<br />

come back with a vengeance.<br />

The frequency of dowry-deaths is growing,<br />

thanks to a rise in India’s materialism. In 2001,<br />

TIME magazine reported that dowry-deaths<br />

had grown from 400 a year in the mid-1980s<br />

to nearly 6,000 a year in the mid-1990s.<br />

Ten years later in 2005, India’s National<br />

Crime Record Bureau recorded at least one<br />

reported dowry death every 77 minutes,<br />

equaling c. 7,000 dowry deaths in the year.<br />

However, most dowry deaths are framed as<br />

accidents and are not investigated, so the official<br />

statistics are expected to be much greater.<br />

Abigail Lavin of The Weekly Standard<br />

explains that there is a strong correlation<br />

between the rise in dowry-related violence<br />

and India’s economic boom since India opened<br />

to foreign investment in 1990. According<br />

to Lavin, analysts say that, “The country’s<br />

growing economy exacerbates dowry crimes<br />

by encouraging a culture of materialism.”<br />

“For many in India’s growing middle<br />

class, newfound prosperity has brought with<br />

it the lure of conspicuous consumption.<br />

Lavish dowry payments are seen as a way to<br />

increase a family’s stockpile of luxury items<br />

and brand-name goods,” she says.<br />

In short, dowry is the easy way to ride<br />

India’s wave of the nuvo riche.<br />

So what does dowry have to do with<br />

the Dalits?<br />

John Paulraj, an <strong>Indian</strong> urban single living<br />

in Delhi, has witnessed again and again the<br />

Putting your daughter up for sale or giving her away?<br />

contemporary usage of dowry, even in the<br />

marriages of his close friends.<br />

He explains that there is a strong<br />

correlation between caste-consciousness<br />

and dowry-related atrocities. “Whenever<br />

I think about caste, it’s a status symbol,” he<br />

says. “It has to do with social status…and the<br />

reason they don’t want to marry a lower caste<br />

person has to do with the low dowry and low<br />

status. Caste matters a lot, but if the Dalit is<br />

wealthy, this could make up for it.”<br />

But even if a Dalit has managed to stay in<br />

school and acquire a good education, to get<br />

hired for a decently-paying job, and to make<br />

enough money to be accepted as eligible for<br />

a decent marriage and dowry, she may not<br />

live past her wedding day.<br />

Wedding Crashers in India<br />

While comedies feature wedding crashing as<br />

a lighthearted topic, this past February the<br />

Times of India reported a shocking case of<br />

wedding crashing in Haryana, where eleven<br />

upper-caste men crashed the wedding of a<br />

Dalit’s daughter.<br />

Not only was the wedding party beaten<br />

and robbed, but the property of the Dalit<br />

family was burned. As their land went up in<br />

flames, caste-based insults condemned them<br />

for their ‘excessive’ display of wealth (the<br />

groom had ridden in on a ghodi or horse).<br />

With the Times of India, Dalit intellectual<br />

Chandrabhan Prasad explained that “Riding<br />

a horse carriage during a wedding [showcases<br />

the couple’s] newfound upward mobility.”<br />

Prasad has sited this trend of castebased<br />

wedding revolts not only in Haryana<br />

but also in Uttar Pradesh and Rajasthan.<br />

Globalization Hasn’t Changed Caste-<br />

Based Arranged Marriages… Yet<br />

A wise sociologist once mused that we must<br />

choose our mothers carefully. The year 2008<br />

finds us in an increasingly global society.<br />

Yet to a large extent the rung of our birth<br />

still shapes the quality of our education,<br />

careers, medical care, life expectancy, and<br />

choice of spouse.<br />

Talk of India’s economic and technological<br />

advancements certainly reflects truth,<br />

but it does not represent the full picture.<br />

Enchantment with India’s elegant global rise<br />

masks a darkly shadowed backstage, where<br />

injustices still persist in the names of caste<br />

and downright indifference.<br />

But until now, it seems like most of us would<br />

rather keep silent, than to disrupt our lovely<br />

little bubbles of comfort. Our caste-based<br />

identity disorder has yet to be abolished,<br />

even in sophisticated online settings.<br />

As a friend once shared with me over a<br />

chai, “I often wonder, what would I do if I<br />

were growing up in Nazi Germany? Would<br />

I just go along with it all, like all the others<br />

around me, and not trying to figure out what<br />

was really going on behind the scenes? And<br />

assuming I did care enough to find out, what<br />

then? Would I defend the Jews? Or would I<br />

just keep silent...”<br />

She paused and then continued, “Well<br />

I’m not a girl in Nazi Germany, but I am<br />

living today. And there are many atrocities<br />

going on that may or may not end up in<br />

history books, but that I’m held accountable<br />

for, because I can find something to do to<br />

make a difference.”<br />

So we <strong>Indian</strong>s must observe our society<br />

carefully. Speak up diligently. Love<br />

recklessly. Fight (non-violently but) boldly.<br />

Ultimately, what we choose to do today in<br />

preparation for tomorrow, and how we choose<br />

to view – or ignore – a rapidly changing<br />

world, will not only shape our lives, but also<br />

the legacy of India for years to come.<br />

Davita Maharaj grew up in the US, and<br />

Switzerland, and currently works in California.<br />

She loves the arts, international development,<br />

and making frequent visits back to India.<br />

34<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ DATING IN URBAN INDIA ]<br />

The<br />

Dating<br />

Dilemma<br />

Those who do date are not hiding it anymore<br />

“A significant number of youngsters keep out of the dating game<br />

because they don’t see the need to go on dates. This is where India differs<br />

radically from the west. Maybe <strong>Indian</strong> society is still conservative at heart,<br />

because casual dating hasn’t caught on in a big way. After all dating usually<br />

means deceiving your parents.”<br />

[ By NITA JATAR KUlKARNI ]<br />

Funny, how dating mores seem to<br />

change every decade or so. Over ten<br />

years ago dating was just coming out<br />

of the closet, and was either considered<br />

“cool” in some circles or “shameful” in<br />

others. In today’s metropolitan India, dating<br />

has taken on a new avatar. It’s not a big deal<br />

to date anymore, and why should it be when<br />

more than half of the collegians date? Not<br />

just that, dating isn’t even as clandestine as<br />

it was before.<br />

Priyanka Patel from Bangalore, studying<br />

her final year Textile Design in Ahmedabad,<br />

feels that dating has become more open<br />

and that “people are not hiding it anymore”<br />

and also that “eight out of ten” college<br />

students date today. With dating becoming<br />

widespread, the “cool” tag for those who<br />

date has also disappeared, if indeed it ever<br />

existed! 19-year old Varun Raitani from<br />

Mumbai says, “Dating would be considered<br />

cool or grown-up if one dated in school but<br />

in college everyone’s dating.”<br />

If it’s peer pressure that’s pushing youngsters<br />

into dating, that’s not what they are saying.<br />

And the truth is that there are many who<br />

don’t date and they don’t see it as a problem<br />

either. Rahul Sengupta, a final year MBA<br />

student is content with his single state.” It’s<br />

never been an issue for me or my friends.” He<br />

feels that it’s all about “one’s own perspective<br />

towards life and inner conviction.” Vishesh<br />

Unni Raghunathan, a 12th grade student<br />

from Chennai believes that dating “is entirely<br />

a matter of personal choice.”<br />

A significant number of youngsters keep<br />

out of the dating game because they don’t<br />

see the need to go on dates. This is where<br />

India differs radically from the west. Maybe<br />

<strong>Indian</strong> society is still conservative at heart,<br />

because casual dating hasn’t caught on in<br />

a big way. After all dating usually means<br />

deceiving your parents. “Most parents are<br />

still orthodox, they will never agree to<br />

relationships,” says Arvind from Chennai,<br />

who has just completed his engineering. If<br />

this is the case in metros, it’s more difficult<br />

in smaller places. Kakoli Shaw, a first year<br />

M.E. student from Bhilai says, “In a typical<br />

conservative middle class society like my<br />

city, I don’t think any student is that close to<br />

his/her parents that he can tell his parents<br />

36<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ DATING IN URBAN INDIA ]<br />

about this.” Not that she feels that parents’<br />

orthodox attitude hampers those who want<br />

to date. She estimates that dating has gone<br />

up by “50 percent or so in the last 5 years”<br />

in Bhilai, although just about a quarter of<br />

students seem to be dating as of now.<br />

But whether small town or metro, dating<br />

is taken seriously and perhaps that’s because<br />

dating doesn’t mean just “going out” but also<br />

involves some level of physical intimacy.<br />

They may be in their teens but these kids<br />

know that if one crosses the line there could<br />

be a heavy price to pay. Family relationships<br />

can sour, reputations can be ruined and<br />

worse, the bitterness can make things very<br />

unpleasant between the couple. That is why<br />

Varun feels that it is important that both<br />

people feel “no pressure at all” in doing<br />

what they are doing so that there is no blame<br />

game and guilt feelings are avoided later on.<br />

19 year old Simoni Shah from Mumbai also<br />

makes it quite clear that one needs to be sure<br />

of what one is doing. “If the relationship does<br />

not work out, you should not feel violated,”<br />

she says firmly.<br />

Not that it’s easy to find privacy. Going to<br />

each others houses is out of the question as<br />

parents usually have no idea what their sons<br />

and daughters are upto. Dating couples in<br />

India usually have to fall back on public<br />

places and this can deter some. Rahul<br />

isn’t comfortable with a public display<br />

of affection at all, and feels that it is very<br />

demeaning if one is caught in a park by a<br />

cop with a baton.<br />

When it comes to pre-marital sex, no one<br />

actually said that it was “immoral” or “bad,”<br />

but for most, going all the way is a no-no.<br />

Commitment is considered important, but<br />

even then, most girls are against the idea.<br />

Kakoli feels that premarital sex should be<br />

avoided at all costs as it can result in emotional<br />

trauma if the relationship does not culminate<br />

in marriage.<br />

The physical aspect of relationships is<br />

what gives parents the jitters. Oddly enough,<br />

the more conservative the parents are, the<br />

more they tend to push the children away.<br />

That’s what many youngsters said they had<br />

observed around them, that the stricter the<br />

background was, the more likelihood of the<br />

teens dating, and the less likelihood of the<br />

parents knowing! Yamini Peddada, who<br />

Youngsters hanging out together at Mumbai’s Marine Drive: Dating is not a big deal<br />

has just finished her Law from Mumbai<br />

feels that “going against the family norms”<br />

is one of the motives for dating and Rahul<br />

from Kolkata says, “Generally I have seen<br />

that people who are from very strict families<br />

tend to get boyfriends or girlfriends quickly<br />

just to break free.”<br />

But having said that, there are other reasons<br />

why dating is becoming common in the<br />

metros. Families are becoming more liberal,<br />

particularly boys’ parents. They are often<br />

amenable to their son having a girl-friend.<br />

However the vast majority of youngsters<br />

hide their relationships from their parents,<br />

and tell all only if they have to, if they want<br />

to marry. “They wait for the right time, till<br />

they get into a stable career,” says Kakoli.<br />

Parents usually do accept the partner, even<br />

if reluctantly as long as the partner is from a<br />

suitable background. Marriage is always the<br />

desired objective.<br />

And marriage is what the young are<br />

thinking about too. Whether it s Rahul, or<br />

Varun or Yamini, or Arvind, none of them<br />

believe in casual dating.<br />

Pretty serious huh? Well, that’s what <strong>Indian</strong><br />

youngsters are like, and it’s probably because<br />

they are unsure of whether they will find the<br />

right person via an arranged match, where it is<br />

the parents who usually make the “shortlist”.<br />

In India the gap between generations has<br />

leap-frogged in the last decade or so because<br />

of the sudden onset of global influences.<br />

Influences which have touched the teens, but<br />

left parents quite cold.<br />

Nita Jatar Kulkarni is a freelance writer<br />

based in Mumbai.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 37


[ SEX, LIES & TRUTH ]<br />

How Men Really Think about Sex<br />

Discover 3 key insights into the mystery of male sexuality<br />

[ by PaULa RInEHaRT ]<br />

1. Sexual Identity<br />

The best metaphor to describe a man’s psyche<br />

is that of a seamless fabric. Men see themselves as<br />

a whole entity. If they feel good about their sex<br />

life then that sense of adequacy spills over into<br />

other important parts of their experience. And<br />

conversely, if their sex life is floundering, then the<br />

rest cannot be too far behind, they reason. Men<br />

have much less ability to confine their sexual<br />

experience into one small part of the whole.<br />

Ed is a case in point. He claims that inadequacy<br />

follows him around like a dog nipping at his heels.<br />

He may be great in a boardroom – but he’s not<br />

all that good in bed, at least by his assessment of<br />

his wife’s desire for him. In his mind, it’s only a<br />

matter of time until others discover that he’s not<br />

as competent as he’s cracked up to be. He tends<br />

to measure himself, however unfortunately, by<br />

how physically connected he feels to his wife.<br />

Sex is the clearest language he knows and it<br />

speaks volumes to the whole of him.<br />

While a woman might say she’s happy in her<br />

marriage even if the sex isn’t all that great and<br />

hasn’t been for a long time, her husband would<br />

tend to say their marriage is in jeopardy. There<br />

is much more resting on the sexual connection<br />

– for most men, anyway – because sex says<br />

more to a man about himself.<br />

2. Sexual Affirmation<br />

Clark rises at the crack of dawn to iron the<br />

police uniform he proudly wears into town each<br />

day. He never knows what will come his way –<br />

domestic violence, a routine traffic stop where<br />

someone pulls a gun, a child lost on streets that<br />

aren’t safe. He just knows he has to be ready to<br />

make the right call in an instant.<br />

Clark would tell you that a good word from<br />

his police sergeant is music to his ears. He loves<br />

the work he does. But as he crawls into bed with<br />

his wife at night, he admits that nothing can<br />

touch what a warm reception from her means<br />

to him. Somehow her touch makes the rest of<br />

the world go away – at least for awhile.<br />

I have wondered, along with many women I’m<br />

sure, why sex seems to mean so much to a man.<br />

How does a tryst so basic, so fundamentally<br />

simple, cut through all the underbrush of a<br />

man’s life and touch something at the core of<br />

him? George Gilder, in his wonderful book,<br />

Men and Marriage, puts words to this mystery.<br />

Gilder calls women the “sexually superior”<br />

gender. By that he means that our bodies mirror<br />

more about being female. We can give birth and<br />

breast-feed children – glorious acts of power<br />

and influence unavailable to men. Our bodies<br />

can actually house people; they are versatile.<br />

Only one sexual act – intercourse – reflects to<br />

a man that indeed, he is a man. And in that act,<br />

performance is vital. A woman can relate to a<br />

man sexually whether she is into the experience<br />

or not. If a man cannot perform sexually, it’s<br />

a “show-stopper,” as they say. Gilder writes:<br />

“Men must perform. … The man is less secure<br />

sexually than the woman because his sexuality<br />

is dependent on action, and he can act sexually<br />

only through a precarious process difficult to<br />

control. For men the desire for sex is not simply<br />

a quest for pleasure. It is an indispensable test of<br />

identity (emphasis mine).”<br />

Every day a man walks into a world that says,<br />

essentially, “Prove yourself. Prove that as a man,<br />

you have something worthwhile to offer.” In ways<br />

both blatant and subtle, a man is evaluated and<br />

measured and stacked up against the next guy all<br />

day long. The big question in his mind, conscious<br />

or not, is whether he is man enough. Does he<br />

have what it takes to win the contract, win the<br />

woman, win the war? Sex, then, is not the only<br />

route to affirmation – but it is surely the quickest<br />

and most direct one for a man. It is a confirmation<br />

so deep that it is far more soul-ish than physical<br />

in nature. Sex means more to a man because,<br />

indeed, he hears in it a message about himself.<br />

The way this plays out in a marriage is that<br />

when a man is turned down in his overture<br />

for sexual intimacy, it feels more personal<br />

than seems reasonable to either party. It feels<br />

like rejection. When it comes to matters<br />

sexual, a man tends to lose his normal hold on<br />

objectivity. Other situations he can see clearly. If<br />

his wife speaks irritably at dinner after she’s had<br />

a hard day – it’s not about him. If she overspent<br />

on her credit card, then she’s got a problem she’s<br />

got to solve. But when he’s denied a bid for sexual<br />

intimacy, it feels to him as though he, himself, his<br />

very person, is being rejected. And only after he<br />

works to get past that awful feeling does he stand<br />

a chance of hearing that his wife actually does,<br />

in fact, have a splitting headache. This is, at least,<br />

the internal process that many men go through.<br />

3. Sexual Angst<br />

Each conversation I’ve had with the men<br />

I’ve counseled brought big “ah-ha” moments<br />

for me as I’ve listened to them talk about<br />

their encounters with sexual angst. When a<br />

man chooses a woman to marry, he knows he<br />

is limiting his sexual options to her alone. In<br />

the arms of this one woman, he rests the most<br />

emotionally vulnerable aspect of his being.<br />

In talking to couples, a woman’s pain in a<br />

relationship comes out clearly, and usually<br />

rather quickly. She longs (and rightly so) for a<br />

man who will truly hear her and understand<br />

what she’s up against. “I bare my soul to my<br />

husband and he just stares at me blankly and<br />

slowly starts to edge out of the room,” a woman<br />

may complain. You can sense the pain in the<br />

betrayal and disappointment she feels. It’s nearly<br />

palpable sometimes. But often the same woman<br />

will miss entirely the irony of her situation. Her<br />

husband feels the same pain just as poignantly –<br />

only his sense of being overlooked, not wanted,<br />

not attended to is sexual.<br />

A major breakthrough in a couple’s life happens<br />

when they let their personal pain guide them to<br />

the heart of the other person. The awful way I<br />

feel when my husband backs out of an important<br />

conversation is a window into the way he feels<br />

when his sexual life goes begging. The pain we<br />

feel, then, can tutor and motivate us to reach<br />

out and touch the other person in the manner<br />

for which they long. And wounds long festering<br />

can start to heal, bit by tiny bit.<br />

Paula Rinehart is a counselor in Raleigh, North<br />

Carolina, USA and author of numerous books, including<br />

her most recent, Strong Women, Soft Hearts.<br />

38<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


Double whammy.indd 1<br />

12/10/2008 5:48:29 PM<br />

Double Whammy!<br />

London (UK) Property Down by 40%!<br />

$ vs £ is the strongest in 10 years<br />

2009 will be the best time in 20 years for dollar<br />

earners to buy in UK<br />

<br />

We identify your<br />

exact requirement<br />

- location - price -<br />

mortgage<br />

We advise on<br />

Rental + Tax and<br />

use of offshore<br />

companies if<br />

applicable<br />

We negotiate<br />

the best price<br />

from sellers<br />

Holborn Assets


[ LIFESTYLE ]<br />

Thoda Help,<br />

Thoda Magic<br />

“Choosing not to hire help in India may raise a few eyebrows since it is so connected to<br />

social standing, and everyone else does it. While some people enjoy the convenience and<br />

freedom of having help around the house, others cannot bear the loss of privacy and the<br />

difficulty of employer/employee relationships.”<br />

[ By SarIna MEnEzES ]<br />

<strong>Indian</strong>s in the West are often looked<br />

upon with envy or a condescending<br />

attitude by folks back home but life in<br />

the West is not always as easy as it seems.<br />

Most of us follow the routine of wake up in<br />

the morning, make breakfast and dinner<br />

beforehand, pack the kids off to school,<br />

work, return home exhausted, sort the kids,<br />

dinner, dishes, laundry and then crash in<br />

for the night with no hope of full time or<br />

part time servants to help out. What we<br />

NRIs so fondly miss is the fantastic, well<br />

oiled domestic support system back home<br />

that keeps even families in a buzzing city<br />

like Mumbai sustained.<br />

This was my second visit to Mumbai<br />

after moving to London five years ago.<br />

I could not contain my excitement<br />

and was looking forward to meeting my<br />

lovely nanny who has been with our<br />

family since I was born.<br />

The next morning as I watched the<br />

city from the 9th floor of our apartment<br />

in Powai, business in Mumbai seemed as<br />

usual. Besides the economic boom that is<br />

gripping the country, little has changed<br />

in the infrastructure and support system<br />

in Mumbai. Within minutes there was a<br />

knock on the door combined with a single<br />

ding dong to break that silence.<br />

Nanny Matty with children<br />

It’s probably the watchman or doodhwallah to<br />

drop off some sticky, drippy packets of milk, I<br />

thought. Unlike England where I now live, in<br />

India you simply cannot have a day without<br />

having your doorbell ringing periodically<br />

with the familiar stream of domestic help to<br />

get through your everyday chores.<br />

At around 6:30 am while the<br />

newspaperwallah swiftly flings ‘The Times<br />

of India’ at your doorstep and scampers<br />

away to other households, the watchman’s<br />

wife (please note that the watchman and<br />

his wife are all-rounders) trundles in with<br />

three to four hibiscus flowers in colors of<br />

red, white or yellow freshly plucked from<br />

the compound tree or the neighbor’s for<br />

your morning pooja.<br />

On a typical school day, while mums are<br />

40<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ LIFESTYLE ]<br />

in a frenzy trying to pack off husband and<br />

kids, the maid strides into the house. This<br />

is maid no 1 who is breezy and extremely<br />

focused on finishing the work in the least<br />

amount of time and effort. She is meant<br />

exclusively for getting the clothes sorted,<br />

doing the breakfast dishes, sweeping and<br />

mopping. All done within minutes, as she<br />

has a string of other homes to do, after<br />

sipping her hot tea!<br />

As she makes her exit, maid no 2 makes<br />

her entrance. Now she is only for the top<br />

work. Dusting, chopping vegetables, folding<br />

the clothes, putting away the vessels and<br />

generally hanging around to execute any<br />

odd jobs! Sometimes you wonder why<br />

you’ve hired her and sometimes you thank<br />

God for her looming presence.<br />

At around 8:00 am the watchman is<br />

again at the door demanding the keys of<br />

your vehicle, which stands coated with a<br />

layer of dust, so that it can be washed and<br />

wiped squeaky clean. Come 10:00 am and<br />

the dhobhi is tapping his foot with one arm<br />

propped on the wall for support, looking<br />

around the living room and making small<br />

talk with the maid. He counts aloud as he<br />

drops your crumpled, wrinkled clothes in<br />

a pile, bundles them up and hoists it over<br />

his shoulders yelling out the number and<br />

he trudges out.<br />

Its 12 noon and the sabziwallah or<br />

Dad Arun multitasking<br />

Debbie sometimes babysits for others too<br />

machiwalli cries out “greens, onions, potatoes,<br />

tomatoes…” or “fresh pomfret, prawns and<br />

mackerels”. Usually he rings your doorbell and<br />

tries to entice you with “fresh stock” or “the<br />

early catch”. After a few minutes of haggling<br />

you walk away with your vegetables and fish<br />

and he walks away with his few rupees.<br />

You would think no more visitors after this<br />

but invariably there is always some minor<br />

repair that needs to get done ever so often. So<br />

from 1 pm until 5 pm one can have anyone<br />

from the plumber to electrician to computer<br />

serviceman to TV/Music system serviceman<br />

knocking at your door. So you see, fortunately<br />

or unfortunately your aides stream in and out<br />

of your household all day long.<br />

Fair enough, but what is it like for us in the West?<br />

Quite the contrast I would think. In<br />

the West, the concept of servants has<br />

largely disappeared, if only because of<br />

economics. Very few can afford to hire<br />

domestic help. Even the occasional services<br />

of a baby sitter strain finances. However,<br />

labor saving devices in the home and a large<br />

selection of convenience foods in the stores<br />

have reduced the domestic workload in the<br />

West considerably.<br />

Tulika Dugar, 30, who now lives in Seattle<br />

in the United States, gets nostalgic and shares,<br />

“My family in India was not rich and yet we<br />

could easily afford a maid for the dishes and<br />

cleaning twice a day. We could afford a cook<br />

too but my mum loved cooking and we loved<br />

her for that. My father never let us drive, so<br />

we had a driver. Our clothes came crisply<br />

ironed from the dhobi and yes our maali -<br />

gardener who worked for the co-op ensured<br />

the plants and garden looked immaculate.”<br />

“Some of the lasting memories are of our<br />

driver, Bhoja who was like a family member.<br />

He would always look out for us especially<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 41


[ LIFESTYLE ]<br />

Top: Mahema & Family spending quality time<br />

together; Bottom:Tulika and family<br />

when we broke the rules. I also remember<br />

another driver who taught me to ride a<br />

bicycle. He was extremely patient and today<br />

when I teach my four-year-old, I remember<br />

the rules and his patience.”<br />

Tulika, like most of us looks back and<br />

definitely agrees that the help and support<br />

was invaluable, “Because the chores were<br />

taken care of, we could spend more time<br />

on our careers and quality time with the<br />

family. I have been in USA for the past<br />

seven years and work 50 – 65 hours a week<br />

and all our time is spent on domestic chores<br />

which is never ending.”<br />

On the flip side, “I think being<br />

independent is important and it’s good for<br />

members of the family to pitch in. At the<br />

same time much more can be achieved in<br />

quality activities like reading or painting<br />

with the children, if someone else can<br />

take over the chores. Sometimes I do get<br />

overwhelmed with the choices and priorities<br />

before me,” smiles Tulika.<br />

In Dallas, Texas, Arun Rao and his wife<br />

have a small family of two-year-old twins<br />

and busy careers. He adds, “We definitely<br />

miss the luxury of domestic help. When we<br />

return home there is so much to do - cooking,<br />

laundry etc. Moreover, when you have kids,<br />

it becomes a constant battle against time.<br />

Our evenings are just filled with trying to<br />

Top: House help Priyanka;<br />

Bottom:Mustharin Khan, an auto rickshaw driver<br />

keeping travel in Mumbai economical.<br />

get them through with eating, bathing and<br />

going to bed. There is absolutely no time to<br />

interact and spend quality time with them.<br />

Had we someone to at least cook and do the<br />

laundry - that would free up so much of<br />

our time. It would also help us to be more<br />

patient with the children and take them out<br />

in the evenings.”<br />

“Our childhood was different and in<br />

our growing up years, we had a live-in<br />

maid who was great. She not only cleaned<br />

the home but also helped my Mum in the<br />

kitchen with the cooking. She was also just<br />

a bit older than us and so we had a play<br />

mate when she was not busy. One incident<br />

that comes to mind is when she caught me<br />

smoking for the first time and I managed to<br />

convince her not tell my parents,” he adds<br />

with a wink.<br />

Choosing not to hire help in India<br />

may raise a few eyebrows since it is so<br />

connected to social standing, and everyone<br />

else does it. While some people enjoy the<br />

convenience and freedom of having help<br />

around the house, others cannot bear the loss<br />

of privacy and the difficulty of employer/<br />

employee relationships. Mahema Bhutia<br />

and her family now live in Paris but she was<br />

born, brought up and even pursued a career<br />

in Mumbai almost all her life. She says “If<br />

we have to return to India, a maid hanging<br />

around would be a definite NO NO!. I<br />

would certainly invest in a dish washer/<br />

washing machine + dryer and a vacuum<br />

cleaner! But high on the consideration chart<br />

would be a cook who can leave the kitchen<br />

sparkling clean.”<br />

Is the trend changing in India too like the<br />

West?<br />

As the aspiring middle-class climb to<br />

dizzier heights of lifestyle benefits, domestic<br />

servants in India seem to keep pace with the<br />

evolution too. The household help today is<br />

smart, enterprising, upwardly mobile and<br />

are turning out to be increasingly hard to<br />

find or unreliable as they look at different<br />

avenues to improve their socio economic<br />

status as well. There are many instances<br />

where domestic maids have put daughters<br />

through medical college and young men and<br />

women who have started out as domestic<br />

servants have ended up playing pivotal<br />

roles in the offices of their employers.<br />

I know of an instance where some who<br />

understand the value of education got<br />

together to request teaching to be imparted<br />

in English at a NGO school so that their<br />

children could share in the benefits that<br />

an English education brought. It is truly<br />

heartening to hear stories like these from<br />

back home. It seems a long way off for<br />

now but this progress among the labor<br />

class combined with household appliances<br />

becoming more affordable and convenience<br />

foods making its way into <strong>Indian</strong> homes,<br />

there might come a time in the future when<br />

domestic help becomes scarce.<br />

As for me, back in London, I long for<br />

the doorbell to ring. I reminisce about the<br />

barrage of servants, maids, cleaners, dhobis<br />

and how domestic help of any kind is a<br />

luxury out here and not a part of everyday<br />

life. So while I do cartloads of washing,<br />

drying, folding, ironing – cartloads of<br />

vessels – scrubbing the bathrooms and<br />

toilets – chopping veggies and making my<br />

own tea and meals – it leaves me to think<br />

“When I return to India, I will be much<br />

more appreciative.<br />

In the meanwhile, I envy a friend of mine<br />

working out in a gym in India who receives<br />

a text message from her cook which says,<br />

“memsaab, aaj kya khana banao?”<br />

Sarina Menezes is a freelance writer<br />

based in UK.<br />

42<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ i BELiEVE ]<br />

Who can stop conversion?<br />

“I believe that wisdom lies in understanding the causes which escalate the processes of<br />

hatred. So it becomes our responsibility to fathom the mystery of conversion.”<br />

[ By Dr UDit raj ]<br />

Unless the problems inherent to<br />

Hinduism are addressed, conversion<br />

can never be stopped<br />

I believe that the right wing Hindus<br />

never had any issue with Christians or<br />

with conversion when it came to using, and<br />

exploiting Christian institutions. They have<br />

had no problem in availing Christian medical<br />

facilities. No abhorrence has been evinced<br />

toward convent schools, where the so-called<br />

upper castes were taught the English that<br />

got them jobs abroad and enabled them to<br />

articulate their views at global forums.<br />

That changed around 1998, when the BJP<br />

came to power. Targeting Christians became<br />

politically useful. A massive campaign was<br />

launched against Sonia Gandhi, making an<br />

issue of a person of foreign and Christian<br />

origin wielding power over a Hindu majority<br />

country. It culminated in the hatred for<br />

Christians, who are now seen as villains<br />

instead of the gentle community they had<br />

hitherto been known as.<br />

I believe that wisdom lies in understanding<br />

the causes which escalate the processes of<br />

hatred. So it becomes our responsibility to<br />

fathom the mystery of conversion, usually<br />

assigned as the basis for attacks on Christians.<br />

The RSS, Bajrang Dal and VHP blame those<br />

said to offer inducements to convert; they also<br />

accuse the global Church of pumping money<br />

into India to influence the country’s havenots.<br />

In such a context, the word ‘conversion’<br />

becomes synonymous with ‘terrorism’, a<br />

connotation that could not be further from<br />

the truth. What does conversion mean except<br />

the choice of another faith or ideology?<br />

Laws against conversion are in operation in<br />

several states and, to date, not one case has<br />

been reported where a conversion was made<br />

in the greed for inducements.<br />

“What worries<br />

the Sangh Parivar<br />

is not the welfare of<br />

dalits but a possible<br />

reduction in uppercaste<br />

Hindu numbers.<br />

i believe that their<br />

prejudice is so<br />

entrenched that they<br />

are not in a position<br />

to sense the agony<br />

of those who suffer<br />

under the caste-based<br />

system.<br />

”<br />

What worries the Sangh Parivar is not the<br />

welfare of dalits but a possible reduction in<br />

upper-caste Hindu numbers. I believe that<br />

their prejudice is so entrenched that they<br />

are not in a position to sense the agony of<br />

those who suffer under the caste-based<br />

system. In general, Hindu believers treat the<br />

disadvantaged as sinners reaping the fruits of<br />

a past life. Thus, a leper is to be shunned;<br />

the exploitation of dalits is justified. On the<br />

contrary, I believe that a Christian finds<br />

an opportunity for spiritual fulfilment in<br />

serving the leper and healing the sick.<br />

Before they build churches, Christians<br />

normally build schools and hospitals. Why do<br />

major Hindu religious establishments involve<br />

themselves only in collecting donations and<br />

not in performing such community services?<br />

Let us examine the few hopes still left for<br />

Hinduism. Are dalits, tribals and members of<br />

backward groups allowed to become priests?<br />

Tall claims are made of dalits being trained<br />

to become priests or being welcomed to take<br />

up Hindu rituals.<br />

But, on the ground, I believe that the<br />

traditional situation has not changed. Though<br />

physical untouchability receded in the 20th<br />

century, the mental block remains. The<br />

Hindu Right and the so called upper castes<br />

see ‘saving’ Hinduism as their mission. But,<br />

in this competition with Islam, Christianity<br />

and Buddhism, the superficial brotherhood<br />

shown by right-wing Hindu organisations<br />

toward tribals and dalits does not ultimately<br />

win their hearts.<br />

Unless the problems inherent to Hinduism<br />

are addressed, conversion can never be<br />

stopped. A Christian marries his or her coreligionist;<br />

a Muslim does the same. Is that<br />

possible for Hindus across caste? Are the<br />

upper castes ready to welcome reservation for<br />

their Hindu brothers? Is their society ready<br />

for inter-dining and for inter-caste marriages?<br />

Without these conditions being fulfilled,<br />

no one on earth can stop the rejection of<br />

Hinduism by the so-called lower castes.<br />

I believe that the so-called upper castes<br />

can only stop conversion if they introspect,<br />

eradicate the evil in the caste system, and<br />

visualise themselves in a situation where they<br />

and their families are carrying human excreta<br />

on their heads. Then, they will feel the suffering<br />

of those condemned to do so for life.<br />

Dr Udit Raj is the National Chairman of the All<br />

Inda Confederation of SC/ST Organizations &<br />

<strong>Indian</strong> Justice Party and is based in Delhi.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 43


[ FOREIGN AFFAIRS ]<br />

The Global Scientific Race<br />

“The low ranking of India compared to China, Japan and South Korea<br />

in technology standings and world-standard universities should be<br />

a matter of grave concern and generate a national debate<br />

leading to policy change.”<br />

[ By SREERAm chAulIA ]<br />

One of the campaign issues in<br />

this year’s historic American<br />

presidential elections was<br />

innovation and its decline in the world’s<br />

most technologically advanced country.<br />

The manifestos of both Barack Obama and<br />

John McCain contained lengthy policy<br />

prescriptions to prevent the slide of the<br />

United States from global leadership in<br />

science and technology.<br />

To highlight the salience of the topic,<br />

within days of his victory, Obama began<br />

putting in place a “comprehensive<br />

technology policy” to expand the<br />

access and applications of the Internet.<br />

Among the president elect’s proposals is<br />

appointment of the country’s first ever<br />

‘Chief Technology Officer’, who will be<br />

tasked with modernising communications<br />

infrastructure, enriching e-governance and<br />

“improving America’s competitiveness.”<br />

Of particular import is Obama’s<br />

commitment to enhancing “technology<br />

literacy”, so that “all public school<br />

children are equipped with the necessary<br />

science, technology and math skills to<br />

succeed in the 21st century economy.”<br />

He envisions a highly skilled American<br />

workforce of science and engineering<br />

graduates who would push the frontiers of<br />

cutting-edge developments in electronics,<br />

nanotechnology and biotechnology.<br />

Obama’s pledge of doubling federal<br />

funding for research in the physical sciences<br />

and engineering intends to reverse the trend<br />

of diminishing US governmental spending<br />

in these cardinal areas since 1970. For a<br />

variety of reasons, including wilful neglect<br />

by the state, science in the United States has<br />

witnessed a relative fall both in interest in<br />

the field and in national capability. Its K-<br />

12 (Kindergarten to Grade 12) education<br />

system lacks qualified teachers in science<br />

and mathematics, translating into a secular<br />

drop in the number of US citizens entering<br />

engineering graduate schools. A typical<br />

computer-engineering classroom in any<br />

American university most likely has an Asian<br />

instructor with a preponderance of Asian<br />

(<strong>Indian</strong>, Chinese and Korean) students and<br />

hardly any local American presence.<br />

The proportion of science and engineering<br />

doctorates awarded in Asia and Europe<br />

is rising, but it is dipping in the United<br />

States. About 60 percent of all scientists<br />

and engineers with doctorates in the US<br />

today are foreign-born, an ominous statistic<br />

during deep economic crisis when retaining<br />

talent from abroad is an ordeal. Both Obama<br />

and McCain took pains to stress reform of<br />

the US immigration system with an eye on<br />

retention of technically skilled foreigners,<br />

who are searching for greener pastures in<br />

the growth engines of Asia.<br />

The World Economic Forum recently<br />

downgraded the US from first to seventh<br />

place in its ranking of nations’ preparedness<br />

to benefit from advances in information<br />

technology. In Business Week magazine’s<br />

ranking of the world’s informationtechnology<br />

companies, only one of the Top<br />

10 is based in the US. While the US remains<br />

the Mecca for awarding patents, nearly 60%<br />

of those filed in the country within the IT<br />

sector now originate in Asia.<br />

China has already supplanted the<br />

America as the world’s number one hightechnology<br />

exporter. Fifty-two percent<br />

of all academic degrees in China are in<br />

science or engineering and the crowd of<br />

46<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ FOREIGN AFFAIRS ]<br />

Chinese universities in the list of worldclass<br />

academic institutions is swelling. The<br />

London Times’ World Universities Ranking<br />

of 2008 features six Chinese names (Peking<br />

University, Tsinghua University, Fudan<br />

University, University of Science and<br />

Technology, Nanjing University and Jiao<br />

Tong University) in contrast to only two<br />

<strong>Indian</strong> ones (IIT-Delhi and IIT-Mumbai).<br />

According to researchers at the Georgia<br />

Institute of Technology, China will soon<br />

surpass the US in the critical ability to<br />

develop basic science and technology,<br />

turn those developments into products<br />

and services, and then market them to the<br />

world. The 2007 ‘High Tech Indicators’<br />

study ranks 33 countries on technological<br />

standing, which includes measures like<br />

productive capacity and national orientation<br />

towards science. China has an overall score<br />

of 82.8 on this index, compared to 76.1 for<br />

the US, 66.0 for Japan, 44.4 for South Korea<br />

and a meagre 20.70 for India.<br />

The authors of the study attribute China’s<br />

remarkable progress to its state-driven<br />

obsession for training swarms of scientists<br />

and engineers who ensure that the country’s<br />

innovative capacity climbs new horizons.<br />

In some areas of avant-garde research and<br />

development like nanotechnology, Chinese<br />

scholars are clearly in the lead with more<br />

academic publications than even their<br />

American peers.<br />

Often derided as the ‘world’s factory’<br />

due to its specialisation in low-valueadded<br />

manufacturing, China is clubbing<br />

its comparative advantage in industrial<br />

exports with inventions high up on the<br />

value chain to dominate the global market<br />

in ‘technology products.’<br />

American leadership of the global<br />

economy after World War II was predicated<br />

on its massive technological superiority<br />

over its nearest rivals, the European Union<br />

and the USSR. But with new competitors<br />

from Asia playing ‘fast catch-up’ today, one<br />

cannot blame observers like the former<br />

US Secretary of State Henry Kissinger for<br />

lamenting that America is “falling behind”.<br />

Writing in the <strong>International</strong> Herald Tribune<br />

in May this year, Kissinger lambasted the<br />

American educational system “that creates<br />

too few engineers and technologists in<br />

comparison with our competitors” and<br />

whittles away the country’s industrial and<br />

economic base.<br />

The fundamental micro-level obstacle<br />

that the Obama administration will face<br />

in trying to turn around the dismal state<br />

of American science is the absence of an<br />

incentive structure to encourage young<br />

citizens to evince greater interest in the<br />

subject. In rosier economic times, the US<br />

used to take the easy route of importing<br />

scientists and doctoral candidates from<br />

elsewhere to create a low-income, lowprospect<br />

career path in the sciences that<br />

native-born Americans could avoid. Local<br />

Americans opted for lucrative opportunities<br />

in professions like business, law, medicine<br />

or numerous forms of skilled manual work<br />

that offered premium hourly wages in a<br />

labour-shortage economy.<br />

The hard grind that inevitably<br />

accompanies a career in science was thus<br />

bypassed by American citizens, who could<br />

command equal or even better lifestyles<br />

than technologists by entering other<br />

vocational streams that require lesser<br />

application and brilliance. The resulting<br />

loss to the US economy and global power<br />

was not evident to individual Americans,<br />

who were spoilt for choice of jobs as long as<br />

they got a college degree in some field.<br />

Until worried strategists like Kissinger<br />

and corporations like the US National<br />

Academy of Sciences began ringing alarm<br />

bells about the tightening global scientific<br />

race, the national climate for innovation was<br />

ignored and left to individual labour market<br />

decisions. The push Obama promises to give<br />

to this impending crisis will be a big break<br />

from the George W Bush-era conservative<br />

religious outlook that discouraged the<br />

scientific temper and crippled R&D in<br />

latest arenas such as embryo stem cells.<br />

In developing countries of Asia, the<br />

incentive problem is somewhat different.<br />

Higher education in science and engineering<br />

is seen by millions of Chinese, Koreans and<br />

<strong>Indian</strong>s as the only ladder for employment<br />

and success in life. Every year, so-called ‘cram<br />

schools’ in these countries coach aspiring<br />

engineers to ace entrance examinations<br />

that open the doors to prosperity and<br />

achievement. The security offered by an<br />

engineering degree is unmatched in these<br />

fast growing economies and is much sought<br />

after as a life-making qualification.<br />

Yet, the low ranking of India compared to<br />

China, Japan and South Korea in technology<br />

standings and world-standard universities<br />

should be a matter of grave concern and<br />

generate a national debate leading to policy<br />

change. According to the New Delhi-based<br />

National Knowledge Commission, as the <strong>Indian</strong><br />

economy grows, “fewer students are opting for<br />

the pure sciences and this has led to a talent<br />

crunch, seriously impeding the development of<br />

the future generation of scientists.”<br />

Parallel to the ‘rational’ American cop out<br />

vis-à-vis scientific careers, young <strong>Indian</strong>s<br />

are choosing the short cut of engineering<br />

degrees instead of the long haul of pure<br />

science research in branches of physics,<br />

chemistry and mathematics. India is indeed<br />

producing record numbers of engineers and<br />

doctors, but it has far fewer scientists who<br />

make lasting contributions to knowledge.<br />

The Knowledge Commission is cognisant<br />

of the success of China and South Korea in<br />

building adequate incentives for facilitating<br />

pure science research through prudent<br />

investments, but its mission is handicapped<br />

by the less attractive salaries and future<br />

prospects that await average <strong>Indian</strong> PhD<br />

candidates who slave away in under-funded<br />

laboratories and workrooms.<br />

The main spectre haunting scientific<br />

R&D in India is the absence of meaningful<br />

tie-ups with industry and the corporate<br />

sector. The concept of private firms<br />

investing in universities in order to reap<br />

the dividends of inventions and discoveries<br />

made by research scientists has worked<br />

wonders in the US and elsewhere. The<br />

industry-academia marriage is all the more<br />

necessary in a poor country like India,<br />

where the state exchequer is cash strapped<br />

and obligated to address the vast array of<br />

problems plaguing primary education.<br />

To expect the government to transform<br />

popular attitudes towards pursuing science is<br />

credible in a context such as Obama’s America,<br />

where the state can mobilise the needed<br />

resources. In India, though, the mantra of<br />

‘public-private partnership’ will work much<br />

better, provided all stakeholders appreciate<br />

that this is one race we cannot afford to lose<br />

if our ambition is to be recognised as a great<br />

power in the world.<br />

Sreeram Chaulia is a researcher on international<br />

affairs at the Maxwell School of Citizenship and<br />

Public Affairs in Syracuse, New York.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 47


[ COVER STORY ]<br />

Compassionate Capitalism<br />

[ BY MOna PaRikh MCniChOlaS ]<br />

and Soft Power<br />

Unlike many senior executives in a position like his, Sanjiv Mehta is open and willing<br />

to talk about anything, personal or professional. His casual demeanor belies a sharp<br />

finance mind and business acumen which when combined with great people skills,<br />

explains why he is at the helm of Unilever, North Africa & Middle East.<br />

As Chairman of Unilever, North<br />

Africa & Middle East, Sanjiv Mehta’s<br />

philosophy of big business, is straight<br />

forward. “Capitalism is able to channel<br />

resources into productivity to get the best<br />

out of people. It is able to link effort and<br />

reward and promote risk. These are the<br />

things that hold the company in good stead.<br />

As a country you can get the maximum<br />

out of any economy. If you look back, with<br />

the collapse of the Soviet Union or the rise<br />

of China, or even the resurgence of Russia<br />

now, the underlying theme is the success<br />

of capitalism. So capitalism as a philosophy<br />

is very powerful.” But Mehta goes on to<br />

qualify, “Capitalism needs to be laced with<br />

compassion. What is needed in the world<br />

today is compassionate capitalism, where<br />

you are fair to all stakeholders – to society,<br />

to government, to employees, to the taxman,<br />

and then you can say that you have a model<br />

that enriches society. If all the organizations<br />

only looked at their business from the lens<br />

of capitalism without giving back to society,<br />

then you would not have a just order.”<br />

As an <strong>Indian</strong> who was very clear that<br />

he never wanted to leave India, Mehta<br />

realized at some point, that to climb the<br />

multinational ladder, a ‘foreign stint’ was<br />

mandatory. When he first received an offer<br />

as Commercial Manager with Unilever<br />

Arabia, he thought, like most NRIs do, that<br />

he’d go for a couple of years and then return.<br />

With over 15 years of NRI life behind him<br />

now, Sanjiv who is Unilever Arabia’s second<br />

<strong>Indian</strong> Chairman, looks back at his life and<br />

Sanjiv Mehta<br />

Unilever’s Chairman in the NAME region<br />

Capitalism needs to be laced with compassion<br />

48<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ COVER STORY ]<br />

The Bhopal Crisis Team: (Sanjiv, 2nd from right) This was a company run mainly by <strong>Indian</strong>s with<br />

high values and integrity<br />

talks about the highlights and challenges,<br />

on the business and personal front.<br />

“I’m a Bombayite, and home starts when<br />

the car reaches Colaba,” that’s where his<br />

childhood memories predominate. His<br />

parents are Punjabis who left Lahore during<br />

the partition and made their way first to<br />

Kanpur. “When my dad came to Kanpur,<br />

he used to study and work, since we lost<br />

everything during the partition. He began<br />

his career with the Reserve Bank of India,<br />

and we moved to Bombay, with short stints in<br />

Nagpur and Delhi,” Sanjiv starts his story.<br />

When Mehta passed his Chartered<br />

Accountancy exams at 22, ranking at the top of<br />

his batch in the country, he was flooded with<br />

job offers. The one that caught his interest was<br />

from Delhi Cloth Mills (DCM), one of India’s<br />

top conglomerates, run by the late Dr Bharat<br />

Ram, a doyen of <strong>Indian</strong> industry. “Though I<br />

actually wanted to join a multinational, I really<br />

wanted to meet him,” recalls Mehta, “and<br />

what better way to meet Dr Bharat Ram than<br />

to be interviewed by him.” Though Mehta<br />

was offered a job immediately as Executive<br />

Assistant to Dr Ram, he declined because his<br />

heart was set on working for a multinational.<br />

“Why multinationals? I was very clear<br />

that I wanted training in business in an<br />

international set up. In MNCs you learn a<br />

structured way of thinking, the rigour and<br />

analysis, power of communication, how<br />

to take your team along. They represent<br />

capitalism that works. I had zeroed in on<br />

two corporations – Hindustan Lever and<br />

Union Carbide. Both these companies were<br />

of equal size and stature. I was offered a<br />

job with Lipton in Calcutta and Carbide<br />

in Bombay. Being a Bombayite decided it.<br />

I had eight years with Carbide. I started in<br />

Corporate Audit, and then the Bhopal gas<br />

disaster happened and I was pulled out, and<br />

at 24 years old, I was made a member of the<br />

Bhopal Crisis Team. I believe that was the<br />

time when a young boy became a young man.<br />

When you see reality at such close quarters:<br />

people in a tragedy of huge proportions, with<br />

the kind of responsibilities assigned to me<br />

at ground zero level, traveling under police<br />

protection at all times, litigations happening,<br />

American lawyers all over the place, shutting<br />

down of factories, separating workers…<br />

then you are forced to grow up and look at<br />

everything differently,” Mehta remembers.<br />

Just the words ‘Bhopal gas disaster’ and<br />

‘Carbide’ are enough to make one want to<br />

disassociate with anybody even remotely<br />

connected with the company, and Mehta<br />

is probably used to the skepticism that<br />

accompanies this revelation. His take on the<br />

issue that made Carbide infamous and his<br />

views on the horrors of the event were candid.<br />

“It was tough, having been brought up<br />

under idealist values at home and then<br />

working with a company that was being<br />

‘accused’,” he pointed out, “by others of<br />

causing this tragedy. What is very interesting<br />

is that because I was part of the crisis team,<br />

I was privy to a lot of information and got<br />

to understand Union Carbide at very close<br />

quarters. I got to understand what caused the<br />

‘accident’, and how this company lived by its<br />

values. I came to know the true character<br />

of many people… truth you know is very<br />

complex,” says Mehta quite calmly.<br />

Is it? Or is truth the simplest thing to reveal?<br />

“You know the matter is still under litigation<br />

and there are many cases going on, so I would<br />

not like to talk about it… one day when I write<br />

a book, I will have a chapter on Bhopal. I’ve read<br />

many books that have come out on this issue, but<br />

they only show you some pieces of the puzzle.<br />

Nobody has shown the full picture. I had<br />

visibility to much more information, much more<br />

science than many others; they may talk with<br />

authority but they have very few facts right…”<br />

Mehta only gave clues and was unwilling<br />

to share the whole “complex truth” about an<br />

event in the history of Industrial India, the<br />

repercussions of which are still felt by the many<br />

destroyed lives. Listening to the reasons for his<br />

silence and not his first hand account of what<br />

may have happened called for some restraint.<br />

“I know it must be difficult for you to<br />

believe but Carbide was a company with<br />

values. What was portrayed was that it was a<br />

killer company, that it had thrown all safety<br />

norms to the wind… that it was all about<br />

profit before people. That is simply not true.<br />

It was no surprise that after the ‘accident’<br />

that most of the senior management stood<br />

by the company. I worked on the Bhopal<br />

crisis for two years. Remember that we are<br />

<strong>Indian</strong>s first and very proud <strong>Indian</strong>s…if at<br />

any stage we had come to know that this was a<br />

company that was not working in the interest<br />

of the country, then people would have left.<br />

Getting another job for us wasn’t a problem<br />

at all. It wasn’t even an accident. Yes there<br />

is blame, but like I said the cases are still in<br />

the criminal courts so I wouldn’t like to say<br />

anything to jeopardize anyone. Morally, I’m<br />

obliged not to speak at the moment. What I<br />

can say is that the company wasn’t the kind<br />

of company that was portrayed in many<br />

sections of the media. This was a company<br />

that was run by a great set of people, mainly<br />

<strong>Indian</strong>s, with high values and integrity.<br />

They did an amazing job at the way they<br />

managed the crisis, the people… It was a<br />

tragedy of huge proportions, but a great<br />

learning curve for me personally,” Mehta<br />

concludes the topic, at least for now.<br />

But what kind of values and integrity is he<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 49


[ COVER STORY ]<br />

talking about? Maybe it is relevant to look<br />

at the personal history of the man, and peek<br />

into his upbringing? “My dad, Soshil Prakash<br />

Mehta, who is a wonderful man, had a major<br />

influence in my life,” he says. “From him I<br />

learnt the values of hard work, education,<br />

treating people in a way that kept their esteem<br />

intact, basic respect for the individual.”<br />

“You know, we didn’t have a pocket money<br />

system. We knew exactly what our dad<br />

earned, and in our home we knew exactly<br />

where the money was kept. We would be<br />

told that whenever you need money you go<br />

and take it. This instilled in us trust and<br />

freedom with responsibility. When you<br />

know what your dad earns and what bills<br />

need to be paid, you know his savings… it<br />

has an impact. Even as children, we never<br />

abused that freedom. Also, we knew him to<br />

be an extremely honest and hard working<br />

civil servant. I remember those days when<br />

people would bring sweets to our house<br />

for some occasion; he would very politely<br />

but firmly return them. He was a middle<br />

class working man with a modest income<br />

and strong values. We enjoyed the small<br />

things in life, not foreign holidays or five<br />

star restaurants, but maybe a new stereo<br />

or when dad bought the new Fiat car. He<br />

moved up amongst the top functional<br />

positions in the Reserve Bank, from Joint<br />

Controller to Chief of Inspections.<br />

“Mom was a great homemaker. While dad<br />

was looking after the interests of the Reserve<br />

Bank, she was looking after ours, always around<br />

when we came back from school. I have very<br />

happy memories of my childhood. I remember<br />

our mealtimes together when daddy would<br />

tell us stories about what happened during the<br />

day, we’d discuss and debate on many things.<br />

Education was very important to us. We may<br />

not have spent much on holidays but when<br />

it came to books, there was never a question<br />

asked,” Sanjiv reminisces.<br />

“After Bhopal, I was moved to Commercial<br />

Head of the chemicals and plastics business.<br />

Union Carbide decided to divest. My vice<br />

president and I were involved in one of the<br />

largest divestitures of corporate India.”<br />

Soft spoken and articulate, Mehta ever the<br />

uncharacteristic corporate bigwig, diverts<br />

from his Carbide anecdotes to animatedly talk<br />

about the love of his life, “I have to tell you<br />

about meeting this wonderful woman, Mona<br />

through an aunt of mine. She’s a Delhite but<br />

Sanjiv Mehta as Chairman and CEO of Unilever Philippines, receiving the most prestigious award -<br />

‘Serve Grow Deliver’ from Harish Manwani President of Unilever Asia & Africa, for the best overall<br />

country performance in 2007 (Below): Tête-à-tête over a game of golf<br />

was working with HSBC in Calcutta. When we<br />

started courting, half our salaries were spent on<br />

trunk calls and courier costs. We would speak<br />

to each other for hours and then sit down and<br />

write a letter and call a courier to take it across<br />

quickly. I always wanted someone who was well<br />

educated, professional and more importantly<br />

someone on the same wavelength, and I was<br />

very clear that she should have her own career.<br />

We had a wonderful wedding in Bombay,” he<br />

recollects with a nostalgia that is refreshing to<br />

see in a man with his responsibilities.<br />

“Around that time, Carbide decided to leave<br />

India,” Mehta continues, “and Hindustan Lever<br />

(HL) again approached me. We had a couple<br />

of meetings and were still debating, when the<br />

Unilever Arabia job also came my way.<br />

“I wasn’t excited to come to Dubai, nor<br />

did I want to leave Bombay, but like I often<br />

tell the people here, I was floored by the<br />

way the company treated me, the way the<br />

board members received me, my schedule<br />

for the two day visit, the sense of importance<br />

and professionalism… there was an energy<br />

that I saw in the company, the dreams that<br />

people shared with me… Gopalakrishnan<br />

is very proud today because he was the<br />

chairman when I was recruited.”<br />

So, an uncertain Mehta left India<br />

reluctantly and began his foreign stint as<br />

Commercial Manager with Unilever Arabia,<br />

in Dubai. He then moved on to become<br />

Commercial Head of home and personal<br />

care (HPC), UA’s biggest business activity,<br />

moving on to become Commercial Director.<br />

Six years whizzed by, under two chairmen,<br />

Gopalakrishnan and Tom Stevens.<br />

“I had a fantastic time here. As head<br />

of HPC at that time, this was a business<br />

breaking even, and three years later we’d<br />

made it a profitable business – 27 million<br />

dollars of profit. This is something you can<br />

never do alone. Leadership of a great man is<br />

a myth,” reveals Sanjiv, “it’s all about a great<br />

team. It’s about growing, reducing the cost<br />

base, channeling money in the right places,<br />

getting the top line growing...,” he identifies<br />

the corporate nuts and bolts.<br />

“There are many ingredients to building a<br />

great team. Once you have the basic education<br />

and capabilities in place, the challenge is in<br />

pulling it all together. You need to have<br />

a clear strategic intent. For example, in<br />

50<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ COVER STORY ]<br />

Bangladesh,” Mehta fast forwards a little<br />

to his experience as Chairman of Unilever<br />

Bangladesh, “our strategy was clear – to make<br />

it grow at twice the rate happening in the<br />

country. Our mission was to make Unilever<br />

Bangladesh the most admired corporation in<br />

the country. You jell a team together when<br />

you show them the path to the realization<br />

of that vision. The team has to be aligned<br />

to that vision. How you do it depends<br />

on many things... How do you convert<br />

strategies into actions; what is the culture of<br />

your organization; what’s the performance<br />

management systems in place; how do you<br />

ensure that you link rewards with efforts;<br />

how do you instill creativity in your team;<br />

how do you foster risk taking; how do you<br />

bring in rigour, depth, analysis… that’s what<br />

goes into the making of a great operation.”<br />

So, was the mission accomplished in<br />

Bangladesh? “This is a fascinating story,<br />

and today there are case studies in Harvard<br />

Business School on Unilever Bangladesh,”<br />

he points out. “The company was in negative<br />

growth and was a loss making unit.<br />

In the first year we broke even. Today it<br />

has reached a stage, when the Chairman of<br />

Unilever refers to it as a jewel in the crown<br />

of Unilever. One of my proudest moments<br />

was when British American Tabacoo did<br />

an independent public survey amongst all<br />

stakeholders of corporate reputation and<br />

Unilever Bangladesh came out clearly as<br />

the most admired corporation.<br />

“I have great fondness for my time in<br />

Bangladesh. First we had to instill pride in<br />

the Bangladeshis themselves for what they<br />

could achieve. We had to show them that<br />

we were building an institution not just a<br />

company. That a company while making<br />

huge profits, can also enrich society at large.<br />

We changed the context. Our Bangladesh<br />

company pays taxes that are close to 1%<br />

of the country’s federal budget. It runs<br />

hospitals, schools, women’s foundations etc.<br />

Many of these things were path breaking.<br />

Today if you were to go to Bangladesh and<br />

talk about Corporate Social Responsibility<br />

(CSR), the iconic things that they would<br />

refer to would be things done by Unilever.<br />

Was it the most challenging job<br />

undertaken? “I would say it was the most<br />

satisfying. Making an ordinary team into<br />

an extraordinary one made the difference.”<br />

What was the method used? “Intuition,”<br />

says Mehta surprisingly. He clarifies, “Real<br />

intuition, paradoxically, comes with a huge<br />

amount of knowledge, skill and experience.<br />

I’m an avid reader, and when you come<br />

across a couple of good ideas, you tuck<br />

them in your head somewhere, and sooner<br />

or later you get into the habit of linking<br />

various things and putting the pieces of the<br />

puzzle together. Whether from Carbide or<br />

from Unilever Arabia days, when you piece<br />

all your experiences together, you will find<br />

answers to what is required at a particular<br />

time, in this case it was for Bangladesh.<br />

“Bengalis love flaying themselves and they<br />

are highly critical people. Often I had to point<br />

out to them about the positives that exist in<br />

their country. People say it is one of the most<br />

corrupt countries in the world, but if you were<br />

to really ask me, the level of corruption in the<br />

Philippines (his next post as Chairman) was no<br />

different. It’s also about branding. Bangladesh<br />

unfortunately has done a very poor job of<br />

branding. Today when you talk about the<br />

country what comes to mind is corruption,<br />

political chaos, floods, poverty, hurricanes,<br />

… but this is also a place where you have<br />

Muhammad Yunus and Grameen Bank, this<br />

is also a place which for the last 10 years has<br />

been growing consistently at 4-5%, this was a<br />

place which the US had written off as a basket<br />

case in 1971, but has survived. And this country<br />

has never been close to bankruptcy, though in<br />

the late 90s Russia was close to bankruptcy.<br />

Pakistan has defaulted but Bangladesh never<br />

has. There are so many things that people don’t<br />

portray. One thing that this country needs is a<br />

good marketing manager,” says Mehta.<br />

An <strong>Indian</strong> Hindu became one of Islamic<br />

Bangladesh’s loudest supporters. So much<br />

so that whenever there was a person to<br />

whom the government of Bangladesh had<br />

to sell Bangladesh to, they would send<br />

him to Mehta’s office. Whether it was a<br />

UN agency or a multilateral agency doing<br />

a survey, or if ‘foreign people’ wanted to<br />

find out the truth about Bangladesh, Mehta<br />

was the spokesperson. “Our impact was<br />

phenomenal, especially through CSR;<br />

people accepted us completely and we<br />

made some great friends there.”<br />

Sanjiv Mehta with his twin daughters Naina and<br />

Roshni, wife Mona and the sarod maestro Ustad<br />

Amjad Ali Khan<br />

(Below) ... his parents, Anita and Soshil Prakash Mehta<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 51


[ COVER STORY ]<br />

The world at large has of late commented<br />

on the <strong>Indian</strong> strength of diplomacy and<br />

dialogue – what is termed as soft-power.<br />

Sanjiv Mehta has exemplified the truth of<br />

this and shown its value in what Unilever<br />

Bangladesh has achieved not only for the<br />

company but the nation. “Wherever we go,<br />

we are not only planting the flag of Unilever,<br />

but I’m also planting the flag of India. So it’s a<br />

responsibility. When I arrived in Bangladesh,<br />

the Board was predominantly expat, but when<br />

I left, it was all local, except for one director.”<br />

How are <strong>Indian</strong>s really faring on the<br />

international platform? Is there a glass ceiling<br />

in multinational corporations for <strong>Indian</strong>s today?<br />

Mehta is clear, “I’ve never faced any kind of<br />

racism and I’m amongst the top 100 managers<br />

globally; given opportunities to run businesses<br />

worth more than a trillion dollars. Unilever<br />

has put all their trust and confidence in me.<br />

Outside India, besides me there are three other<br />

<strong>Indian</strong> Chairmen-in Japan, Poland and Russia.<br />

Two <strong>Indian</strong>s are also on the central Unilever<br />

Board – Harish Manwani and Vindi Banga.<br />

Look elsewhere too – at Citibank, there is<br />

Vikram Pandit; Arun Sarin with Vodaphone,<br />

Indra Nooyi runs Pepsico; I see no reason why<br />

<strong>Indian</strong>s can’t do it. More countries are realizing<br />

that talent is all that matters.<br />

“Modern <strong>Indian</strong> managers are confident,<br />

globalized and ready to take on the world.<br />

Thomas Friedman, author of The World is Flat<br />

said that when he was a kid, at dinner time, his<br />

parents used to tell them don’t leave food on<br />

the plate, because there may be a child in India<br />

going hungry. Today, he tells his children, ‘work<br />

harder or a child in India will take your job.’<br />

Sanjiv talks about India. “I’m very positive.<br />

Destiny beckons us. The most important<br />

thing for our leaders is not to worry about<br />

being re-elected in the next term but to do<br />

things in the best interest of the country<br />

now while they can. What we need to<br />

do is accelerate on the path to reforms –<br />

liberalization and privatization has got stuck<br />

in the politics of votes. The path India has<br />

taken now is absolutely right but they should<br />

have taken it a decade and half earlier. We<br />

need to invest in education more, healthcare,<br />

women’s empowerment, rural development<br />

and we need more energy,” Mehta gives his<br />

opinions without any hesitation.<br />

Continuing the account of his journey,<br />

from Bangladesh to the Philippines, he<br />

relates, “It was a bigger company worth<br />

Unilever, NAME – What is the market share,<br />

turnover, profit?<br />

Our business in this region is about USD<br />

1.4 billion. We are not a listed company<br />

so it would not be appropriate to disclose<br />

profit numbers. As far as market share is<br />

concerned on a total NAME business and<br />

across categories we have about 39% of<br />

the market in the categories in which we<br />

operate.<br />

Which is the most popular Unilever product<br />

here in the United Arab Emirates?<br />

In UAE we have strong market positions in<br />

several categories. Lipton is the dominant<br />

tea brand with nearly 70% of the market.<br />

Similarly brands like Lux, Comfort, Jif, Close<br />

Up are market leaders in their respective<br />

categories. In addition our brands like<br />

Dove, Sunsilk, Clear, Vaseline, Signal and<br />

Rexona are well entrenched strong brands<br />

with a very loyal consumer base.<br />

What are your immediate challenges,<br />

and your short term and long term plans<br />

for the company?<br />

The immediate challenge of course is<br />

to ensure that in a highly volatile global<br />

environment we continue progressing<br />

along our profitable growth journey. In the<br />

medium term the objective will be to bring<br />

forth synergy and leverage the power of<br />

750-800 million dollars. Philippines, in the<br />

Unilever scheme of things, is very important<br />

because it is the home ground of Proctor and<br />

Gamble, their biggest competitors.<br />

“In your lifetime you come across some<br />

great marketing stories and one of the greats<br />

is the shampoo war in the Philippines,” Mehta<br />

is the avid raconteur. “Shampoo is one of the<br />

biggest categories in Philippines, because<br />

people there love the straight and silky look<br />

and washing their hair. In that biggest hair<br />

category, in shampoos, P&G led us by nearly<br />

12 share points. We were 30 and they were<br />

42, when I took over as Chairman. To cut a<br />

long story short, by the time I left, a year and<br />

a half later, we were 41 and P&G were 34.<br />

There was a total reversal of fortunes. It is<br />

one of our greatest marketing victories from<br />

our arch rival,” he says triumphantly.<br />

Talking about his present position, Mehta<br />

is excited about the possibilities.<br />

“The biggest challenge here is that this is<br />

essentially an agglomeration of 20 countries.<br />

We have 300 million people working in<br />

these countries, with an economy of 1.1<br />

a billion dollar corporation across the wide<br />

geography which encompasses NAME.<br />

What is your vision for Unilever NAME? How<br />

do you motivate your colleagues to share<br />

your vision?<br />

Making and sharing a compelling vision<br />

which has a ‘buy in’ is one of the key tasks<br />

for a leader. A leader not only has to create a<br />

worthy dream but has to help people achieve<br />

it. It is about raising the aspirations of the<br />

people and enthusing people to reach for the<br />

stars. Everyone in the organization should be<br />

able to see the rainbow and catch a part of it.<br />

Our collective vision is to transform Unilever<br />

NAME into a high performing business<br />

which is recognized as a growth engine for<br />

Unilever, is deeply embedded along the<br />

path of compassionate capitalism and is pre<br />

dominantly led by local managers.<br />

trillion dollars growing at a decent pace,<br />

but it is not one homogenous unit – you<br />

have countries with 1300 US dollars per<br />

capita and others with 30,000 dollars per<br />

capita. And our job is to run it as a multicountry<br />

organization but essentially run it<br />

with a soul of one company. ”<br />

As time ticks away, Sanjiv Mehta who has<br />

spent the first six months of his tenure traveling<br />

across the region to get to know his territory,<br />

sighs, “One day, before retirement I hope to<br />

return to India to give back to the motherland<br />

more than I’ve ever done.” As he concludes<br />

the interview, he remarks, “I would like to be<br />

remembered for being a person who got the<br />

best out of his people; to be remembered as<br />

someone who really practiced the concept of<br />

doing good. I would like to be remembered<br />

as a person who not only worked with a great<br />

set of people but helped build great teams and<br />

future generations of leaders… someone who<br />

left his footprint in his area of passion.”<br />

Mona Parikh McNicholas is the Associate<br />

Editor of The <strong>International</strong> <strong>Indian</strong>.<br />

52<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ MICRO FINANCE ]<br />

The Dark Horse of the<br />

Meltdown<br />

“It is interesting to note that while the whole<br />

world can talk of little besides the global financial<br />

meltdown and even as the IMF is working<br />

overtime to come up with ways to alleviate<br />

the effect of the financial crisis on developing<br />

countries, there is one sector that is poised to be<br />

unaffected by the crisis.<br />

Micro-credit – which has proved to be a major<br />

liberating force catering to neglected groups<br />

of humanity including women, the urban<br />

and rural poor and the deprived – is thriving<br />

like never before. There may be a minor<br />

crimp in the upcoming short term by a lack<br />

of monetary infusion from banks, but that is<br />

being rapidly countered by the rush of healthy<br />

investment into micro-finance companies. In<br />

the development paradigm, micro-finance has<br />

become an irrepressible need-based policy and<br />

program that is being protectively embraced by<br />

all developing countries for empowerment of the<br />

poor and the reduction of poverty.<br />

Every human being on the face of the earth has<br />

a right to try to live a decent life. Through Ujjivan<br />

Financial Service and Parinaam Foundation,<br />

Samit and Elaine Ghosh have proved that even<br />

the poorest of the poor can rise above repressive<br />

social and economic conditions by working to<br />

bring about their own development.”<br />

Samit Ghosh, Founder and CEO of Ujjivan Services: Lives are transformed!<br />

[ By INgRId AlBuquERquE ]<br />

At the outset, it comes across like an incredible if not foolhardy<br />

idea. Why would any institution want to give loans to poor<br />

people without any financial security or surety?<br />

And yet that’s exactly what Samit had in mind when on August 1,<br />

2004, he issued the invitation to the public to invest in Ujjivan. After<br />

academic empowerment at Jadavpur University and Wharton School,<br />

Samit was pulled into the significant tracks of international banking.<br />

He also pioneered consumer banking in India with Jerry Rao, Ravi<br />

Bahl and Steven Pinto at Citibank. Thereafter, he was at the helm of<br />

the launch of retail banking for Standard Chartered in the Middle<br />

East and South Asia, and for HDFC Bank in India.<br />

It was an impressive track record in international banking for over<br />

three decades. Samit says: “After covering the entire gamut of banking:<br />

Corporate, Investment & Retail, providing financial services to the<br />

poor was the last frontier; it was a professional challenge which I had<br />

to take up.”<br />

54<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ MICRO FINANCE ]<br />

The Root of Inspiration<br />

The genesis of the idea can be traced to his<br />

roots. Once he had achieved professional<br />

and material success in his career as a<br />

banker in India and the Middle East, he<br />

says, “When I reflected on my life, I realized<br />

that I had always been strongly influenced<br />

by my parents and teachers. My father<br />

spent his life working for the government as<br />

a doctor for the coal miners in Bihar. Father<br />

McFarland, an American Jesuit who had<br />

become my mentor, spent his life setting<br />

and running educational institutions in<br />

India and Africa. Both of them strongly<br />

cared about the vast numbers of the poor<br />

and deprived, my father by caring for the<br />

sick, while Fr. McFarland saw to their<br />

education, and constructed schools.”<br />

Fr. McFarland had been a close friend of<br />

the family. When he was 10, Samit had lost<br />

his father who before he died had asked the<br />

priest to watch out for the family. “And he<br />

did,” Samit remembers nostalgically. “He<br />

cared for us more than any other member<br />

of our family did; to the extent of grilling<br />

Elaine when we had decided to get married.<br />

He was like our surrogate father.” The year<br />

Samit quit banking, Fr. McFarland had just<br />

died. Samit took a year’s sabbatical and<br />

used a lot of that time to collaborate with<br />

friends to bring out a book on the American<br />

priest. Titled One Beautiful Life, the book<br />

traced all that the Jesuit priest had done for<br />

the society around him. Samit remembers<br />

with awe that Fr.McFarland had been a<br />

brilliant professional who could have done<br />

anything in the corporate world; instead he<br />

chose to serve people around the world – in<br />

India, the US and Africa. “Even when he<br />

was dying, his thoughts were only on how<br />

he could improve life of the poor.”<br />

The experience of putting the book<br />

together became a tipping point. “I felt that<br />

as a financial service professional, my life<br />

would be incomplete, if I did not utilize my<br />

academic and professional experience to<br />

help people get out of poverty,” says Samit.<br />

Unstoppable<br />

So when the invitation to micro financing<br />

was issued, it was not just anyone who was<br />

issuing it, but a man with credentials,<br />

experience, and a heart for the target<br />

customer. Like his wife Elaine puts it, “He<br />

kept talking about it to all the banks he had<br />

Samit and Elaine Ghosh with their children: Mallika, Sailen and Nihal<br />

worked for, but no one was really interested.<br />

His last commercial assignment was Chief<br />

Executive, of Bank of Muscat in India. He<br />

took voluntary retirement, spent time in<br />

Bangladesh, returned to India and did a<br />

strategy paper on setting up a microfinance<br />

institution for urban & semi-urban poor with<br />

an old friend from Wharton, Sunil Patel.<br />

For a year, he talked about it with investors<br />

with little effect, and he was on the verge of<br />

giving up when friends and colleagues from<br />

the financial services industry from around<br />

the world and India rallied to support the<br />

enterprise. And he accepted their invitation.<br />

He was well respected and people trusted<br />

him. Their attitude was, ‘If Samit is doing it,<br />

then it has got to be something good’.”<br />

They were right. By December 28 2004,<br />

Ujjivan was incorporated as a finance company;<br />

a month later the first board meeting was held,<br />

in February 2005. Ujjivan got its first employees<br />

– Samit, Ajit Grewal, Carol Furtado, Srikrishna<br />

, all old colleagues in their first office lent to<br />

them by Mphasis Ltd.<br />

By August 26, Ujjivan had completed<br />

raising domestic capital of Rs. 24.31<br />

million. The icing on the cake was the<br />

RBI’s swift approval of the license for the<br />

Non Banking Finance Company. Samit<br />

explains, “The RBI is very supportive<br />

& encouraging to microfinance and<br />

promotes financial inclusion of the poor<br />

into the organized financial services.”<br />

Understanding Micro-finance<br />

The basic idea of micro-finance is as simple<br />

as those it is intended for: if poor people<br />

are provided access to financial services,<br />

including credit, they will be given the<br />

opportunity to start or expand a microenterprise<br />

or educate their children that<br />

will allow them to break out of poverty.<br />

The programs actually succeed in enabling<br />

them to increase their income levels. Elaine<br />

says rather emotionally “The most beautiful<br />

part is that they can now increase their<br />

income levels. Before, they were unable to<br />

even open a savings account in a bank; they<br />

had no access to financial services which<br />

were exclusively available to the upper and<br />

middle income population.”<br />

The poor women Ujjivan works with are<br />

either employed (garment factory workers,<br />

domestic help, etc.), self-employed (vendors,<br />

tailors, shop keepers, etc), and piece rate<br />

workers (those who roll agarbattis, beedis, etc.).<br />

In the past, to make ends meet, these women<br />

had to rely for their finances on moneylenders,<br />

chit fund operators and pawn brokers,<br />

and pay interest rates up to 10% per month.<br />

Micro-credit changed their life. They<br />

could now get loans from Ujjivan at one<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 55


[ MICRO FINANCE ]<br />

tenth of those charged by money lenders,<br />

and once they gained a reputation for regular<br />

repayment, they could get a bigger loan the<br />

next time around, and so on. Apart from loans<br />

they are provided life and health insurance<br />

that takes care of life’s calamities which push<br />

the poor back to poverty. In the process, the<br />

quality of their lives is constantly improving.<br />

This is how micro-finance has become<br />

one of the most effective interventions for<br />

economic empowerment of the poor.<br />

Goal in Place<br />

Ultimately the aim is to empower the poor<br />

and mainstream them into development.<br />

Of India’s population of 1.1 billion, 32%<br />

or 352 million live in urban & semi urban<br />

areas. Of this 352 m, 30% which is around<br />

106 million constitute the poor. And this<br />

is Ujjivan’s target group, a fact which<br />

also accounts for Ujjivan’s spectacular<br />

success. There are a host of micro-finance<br />

institutions active in rural India, but not<br />

many for the urban poor. Ujjivan made<br />

a bold initial focus on the urban poor<br />

because “surveys and interactions with the<br />

urban poor reveals that they are exposed to a<br />

number of contingencies and are required to<br />

share their meager resources with neighbors,<br />

friends, relatives and colleagues. They live<br />

in the worst physical environment of our<br />

society even compared to the rural poor.”<br />

Ujjivan’s urban model was piloted in<br />

Bangalore over an 18-month period, from<br />

November 2005 to April 2007. By March<br />

2008 Ujjivan had 38 branches in Bangalore,<br />

Delhi and Kolkata with a customer base of<br />

68,033. Operations have also been launched<br />

in Mumbai and the plan is to reach 2 million<br />

customers nation-wide in the company’s<br />

6th year of operation.<br />

The record as of 15 November, 2008, reads thus:<br />

No. of customers: 1,64,577<br />

No. of borrowers: 1,44,930<br />

No. of states: 8<br />

No. of branches: 100<br />

Amount of Loans disbursed: Rs. 1617.8 million<br />

Loan Repayment Rate: 99.5%<br />

Highs and Lows<br />

What delights the founder and CEO<br />

of Ujjivan is “the immediate impact of<br />

whatever we do. For example a loan given<br />

to a domestic help enables her to send her<br />

child to a ‘convent’ school; she knows that<br />

Elaine Ghosh at Ujjivan functions: The impact of their work is immediate<br />

the only way she can ensure that her child<br />

has a better future is by putting her through<br />

quality education. And she is happy to do it<br />

this way. She does not want charity; if she<br />

did she would be begging and not struggling<br />

valiantly through her hard life. She wants<br />

whatever is available to everyone else in our<br />

society at not an exorbitant price. Seeing<br />

her get ahead in life and looking at her joy<br />

gives us an immediate gratification.”<br />

The downside – and there is one, admits<br />

Sumit a little sadly – is that “however much<br />

you try, some of them will fail to make it,<br />

they are unable to get out of poverty. It is a<br />

very human situation; they never before had<br />

access to this kind of credit; suddenly there<br />

are 4 or 5 micro-credit institutions ready<br />

to give them money; they over-borrow<br />

and that puts them in a downward cycle.”<br />

Ujjivan officers counter this by providing<br />

financial literacy training and by avoiding<br />

giving credit to those who have already<br />

borrowed from multiple institutions.<br />

The need, therefore, is to share<br />

experiences and materials which will help<br />

the practitioners not only in understanding<br />

successes and failures but also provide<br />

knowledge and guidelines to strengthen<br />

and expand micro-finance programs. Only<br />

then can development take place.<br />

Birth of Parinaam<br />

Micro-finance has been in India for<br />

decades, and Andhra Pradesh can be<br />

considered its headquarters, because that<br />

is where the original impetus stemmed<br />

from. Research into the Micro-finance<br />

experience in Andhra has revealed that<br />

through the process only 50% are able to<br />

get out of poverty; 30% show no change;<br />

and 20% get worse because they use the<br />

credit for non productive things.<br />

The founders of Ujjivan too realized that<br />

unless they took a holistic approach towards<br />

the disadvantaged, they would only provide<br />

a partial solution to poverty alleviation. Out<br />

of this belief, Parinaam Foundation was<br />

envisioned as a ‘not for profit company’ with<br />

whom Ujjivan could partner to cover critical<br />

areas of initiatives outside the scope of microfinance.<br />

Parinaam was launched in March<br />

2008, with an initial seed capital of Rs<br />

56<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ MICRO FINANCE ]<br />

Parinaam is a not-for-profit company<br />

registered under section 25 of the<br />

Companies Act. This means that all<br />

programmes are funded purely through<br />

donations and/or grants from sponsors.<br />

The only investors in the company are<br />

the Promoters/Founders (Elaine Marie as<br />

the main and one other - very senior retd<br />

director from the Tata Group of Companies<br />

– Mr. Sarosh Ghandy). Parinaam does not<br />

give any dividend on the investment, and<br />

all profits and funds will be channelled<br />

back into the organisation’s programs<br />

for the poor. Therefore, as Parinaam is<br />

a purely not-for-profit, it is permitted to<br />

apply for tax exemption under Section<br />

12A and for the exemption under 80G (the<br />

‘“... the truth of the matter is that borrowers of microfinance<br />

always pay back; women in particular.”<br />

Income Tax Act) to provide some tax relief<br />

to all donors and sponsors. Parinaam’s<br />

application for these two exemptions<br />

is under process at the Tax Dept at the<br />

present time. Anyone who wants to help<br />

with healthcare, education and other<br />

programs for Ujjivan’s poor customers<br />

will be welcomed with open arms! Please<br />

send queries to: Elaine Marie Ghosh,<br />

Executive Director, Parinaam Foundation,<br />

Website:<br />

www.parinaam.org,<br />

Email ID: emghosh@ujjivan.com,<br />

Cell: +91 98450 28680<br />

Regarding Ujjivan, Samit says,“ We<br />

just completed our fourth round of<br />

capital infusion on November 14th,<br />

2008. We will next raise capital after a<br />

year. People who want to get involved<br />

in our programs can do so through<br />

Parinaam.”<br />

5,00,000 to provide ‘credit plus’ programs<br />

for Ujjivan customers: quality healthcare<br />

and education; practical vocational training<br />

and job enhancement; basic community<br />

services and capacity building initiatives<br />

for the Ujjivan customer, her family and<br />

her community.<br />

Financial Meltdown<br />

How have Ujjivan and Parinaam been<br />

affected by the financial crisis that has<br />

made the world weep? Elaine Marie<br />

answers this one: “Ujjivan is not a charitable<br />

organization, a foundation, or an NGO.<br />

It is a non-banking financial institution<br />

registered under the Companies Act. It<br />

was set up with people who invested their<br />

money; it is for profit; the profits go back<br />

to the investors, employees and customers.<br />

Investors are in it because they want to<br />

help the poor, but they do not want to give<br />

donations. While the rest of the world is<br />

going broke, the shares of micro-finance<br />

companies are being sought after because<br />

they are valued higher.”<br />

Samit affirms this as he says, “We signed<br />

the documents for our fourth round of<br />

Capital increase on November 14, 2008.<br />

Due to over subscription, we raised Rs. 94<br />

Crores instead of the original plan of Rs.<br />

75 Crores. This is after less than three full<br />

years of operation. Also, for the first time<br />

in the micro-finance industry in India, we<br />

organized secondary sales of our individual<br />

investors. The few of our initial investors,<br />

who opted for this, were able to register<br />

incredible capital gains. Quite a story<br />

considering today’s environment. We have<br />

less than fifty investors of whom four are<br />

from Dubai.”The problem if any is that<br />

they have depended on the banks for loans<br />

which they on-lend it to the customer. Now,<br />

the banks have reduced extending credit,<br />

the flow has slowed down, the interest has<br />

been raised by at least 2 to 5 % and as Samit<br />

points out, “This increase cannot be passed<br />

on to our poor customers, we cannot raise<br />

our rates, so it impacts our profitability.”<br />

It is however not a large problem since<br />

the amount of investment has increased so<br />

dramatically. And the truth of the matter is<br />

that borrowers of micro-finance always pay<br />

back; women in particular. “We have a 99.5%<br />

repayment record,” says Samit with pride.<br />

Where Parinaam is concerned, it remains<br />

unaffected by the global crisis because, as<br />

Elaine Marie points out, “The reality is that<br />

one way or another, we cannot do without<br />

our maids, vegetable vendors, grocers and<br />

all those who make our lives comfortable<br />

Those who can afford maids will continue<br />

to afford them; meltdown or not, you will<br />

still go to buy your vegetables and pick up<br />

your rice and dal. So the jobs of the poor are<br />

not affected and they face no crisis. That’s<br />

what makes micro-finance companies so<br />

attractive to investors.”<br />

Sacrifice is the Bottom line<br />

The irony is that rarely is there great<br />

professional success without a large dose of<br />

personal sacrifice.<br />

Samit says with a laugh: “Elaine complains<br />

that our social life is nil. Frankly, when I<br />

stepped into it, I had not expected it to be the<br />

24X7 involvement it has turned out to be.”<br />

Elaine elaborates: “He leaves at 7.30<br />

in the morning, returns at 7.30 in the<br />

evening and goes straight to his computer.<br />

As a couple, we have lost touch with one<br />

another. I could be ill, or the children<br />

could be having some problems, but he has<br />

had to let go of those kinds of concerns.<br />

I cannot talk to him about the cook or<br />

the maid or the things couples normally<br />

interact about. Our conversation is only<br />

about work. I feel sad that we have lost<br />

our personal relationship and am honest<br />

enough to admit it. But in 2004, when we<br />

walked through the door, we both knew<br />

that we were no longer husband and wife,<br />

but that we had become colleagues. What<br />

I had not anticipated was that we would<br />

remain colleagues even after coming out<br />

of the door at the end of the day.”<br />

However, both Samit and Elaine consider<br />

it a “small price to pay” when they look at<br />

the lives that are being transformed by<br />

Ujjivan and Parinaam.<br />

Ingrid Albuquerque is the Content Editor and Website<br />

Manager of the Haggai Institute’s international<br />

website; and the Managing Director of Berean Bay<br />

Media House. She has edited many magazines and<br />

is the author of a few best-selling books.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 57


[ PERSPECTIVE ]<br />

Lifestyles for the aged in<br />

India and the US<br />

“A while ago, when I toured the very large country of the US of A, I could not help but<br />

notice the joie de vivre and zest for life that the silvers have. Nothing stops them – some<br />

are walking slow, holding on to walkers, being wheeled along by attendants, but go they<br />

must! You see them at museums, at malls, at tourist spots and everywhere that<br />

other (‘read younger’) people go to!”<br />

[ BY ShYamola Khanna ]<br />

Jacquelin and Philip Sheehan had<br />

driven down to New York in their<br />

RV(recreational vehicle) all because of<br />

19 year old Celia, an exchange student from<br />

Turkey who was with them for just one week.<br />

Philip is 71 while Jackie is 68. From New<br />

York they were driving down to Washington<br />

and then they were to return to Massena,<br />

their home in upstate New York. Philip’s<br />

sister, Connie Hall (62) rides a motorbike<br />

for fun and to test her endurance.<br />

Edith Fisher(77), was out on a tour of<br />

the Grand canyon with her two daughters<br />

and her grandson. Whenever there were<br />

long stretches of walking to be done, the<br />

daughters would leave her behind and walk<br />

ahead. She did not mind and was quite happy<br />

sitting around admiring the view. Edith has,<br />

in any case, lived her life very much on her<br />

terms and continues to work for Wal-Mart in<br />

her home town. Vivian Parker(78) is on her<br />

second job – painting copies of Rembrandt<br />

from the originals in museums!<br />

She drives to Washington from 15 miles<br />

away to go twice a week to the Museum<br />

of Modern Art so that she can paint and<br />

indulge her long standing interest. Till a<br />

few years ago, she was working as a scientist<br />

Jacquelin (68) and Philip Sheehan (71): Age doesn’t restrict them from leisurely driving miles together<br />

in a government organization. Her friends<br />

have been asking for the copies of the<br />

Rembrandts she does – that is what keeps<br />

her excited and makes her look forward to<br />

the next one!<br />

A while ago when I toured the very large<br />

country, I could not help but notice the joie<br />

de vivre and zest for life that the silvers have.<br />

Nothing stops them – some are walking<br />

slow, holding on to walkers, being wheeled<br />

along by attendants, but go they must! You<br />

see them at Museums, at malls, at tourist<br />

58<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ PERSPECTIVE ]<br />

Connie Hall (62) rides a motorbike for fun and to test her endurance<br />

spots and everywhere that other(read<br />

younger’) people go to!<br />

Ageing In India<br />

We quantify age according to the stages<br />

of our lives. ‘Young’ is before marriage<br />

– after that everything else is heading<br />

towards dotage. When I was in my 30s, I<br />

was told that I was ‘too old’ to wear pants<br />

because I was already a mother of two. I was<br />

also told that I needed to slow down and not<br />

have such a hectic life as I did. If I had a<br />

good figure, I was not supposed to show it<br />

off. “Dowdy” was more like it – how could I<br />

dream of wearing anything remotely sexy?<br />

That was reserved for young people.<br />

Other people, especially women, made it<br />

a point to tell me what I should or should<br />

not do, ‘considering my age’! I was always<br />

polite but I paid scant attention! Clothes<br />

were a special point for discussion. I have<br />

always been fond of bright colors and still<br />

love wearing them. Years ago, one lady who<br />

was at least ten years younger than me and<br />

was fond of wearing all the dullest shades of<br />

brown, remarked that I was heading for my<br />

second youth!<br />

We are not encouraged to do things<br />

beyond the norm. My husband and his<br />

brothers mollycoddled their father into<br />

staying at home and doing nothing after he<br />

retired from his insurance job. My husband,<br />

after he retired from the Air Force, chose<br />

not to do anything. He claims he is happy<br />

but I hear rumblings of “I am old and I<br />

cannot do this or that!” On the other hand,<br />

my husband’s younger brother who retired<br />

from the <strong>Indian</strong> Army is now into a second<br />

career as the owner of a Reliance gas<br />

station and his own security company. In<br />

fact at this stage he is able to indulge in his<br />

nascent interest in horses – he is now the<br />

proud owner of three horses of his own!<br />

The bottom-line<br />

The final word in the way we age in India<br />

and the way people in the developed world<br />

age is a matter of perspective.<br />

In India, parents have always invested<br />

in their children. The movie Baghban was<br />

a realistic presentation of what parents<br />

do. They spend all their money on the<br />

education and growth of their kids. The<br />

kids go through college and years of higher<br />

education, before they are ready to start<br />

earning. Kids are not encouraged to work<br />

and study so that they can share the cost of<br />

higher studies.<br />

With the new found prosperity, today<br />

retirees have a lot more money to spend.<br />

If one is sensible, one can plan to be<br />

comfortable for a life time. But if retirees do<br />

not have a home ready before they retire,<br />

they have to spend a whole lot out of their<br />

savings to get a roof over their heads. Silvers<br />

have to save for medical care and health<br />

related problems. They have to be ready<br />

for rising costs of living and be careful with<br />

their investments.<br />

So, all their lives, they are saving….and<br />

saving… and saving! Many of them say,<br />

so when do we celebrate life? By the time<br />

they are entering their silver era, saving is<br />

such a way of life with them that they find<br />

it difficult to splurge even on new clothes<br />

or shoes.<br />

If they are traveling it is because their kids<br />

are paying for their tickets. They may have their<br />

own homes but the renovations and additions<br />

are done by the next generation because the<br />

older people find it difficult to spot anything<br />

wrong! Even a fresh coat of paint costs so much<br />

that it is allowed to relapse!<br />

So we have these beautiful old bungalows<br />

which are in a state of neglect, especially<br />

where there are only older people living.<br />

One can make out when the youngsters<br />

come back to live because the exteriors get<br />

a fresh coat of paint, the garden is cleared<br />

of all undergrowth and the house once<br />

again becomes a home.<br />

According to a study done by a young<br />

marketing executive on the cost of food<br />

and the percentage of salary spent on food,<br />

it was found that India has the highest – we<br />

spend as much as 45% of our salaries on<br />

food alone. Compare that to a paltry 10%<br />

in the USA and 12%in UK.<br />

The truth is that silvers in these countries<br />

have a lot of money to spare which is why<br />

they can afford to take off whenever they<br />

want to. Another factor is that in their<br />

system, kids are expected to look after<br />

themselves when they start working, which<br />

under normal circumstances is between 16<br />

and 18 years of age. They like to move out<br />

of their parents’ homes so that they can be<br />

freer and can make their own decisions.<br />

NRI parents are holding on to their kids for<br />

as long as they can but peer pressures are<br />

more powerful. So a lot like in the movie<br />

The Namesake they are also moving on.<br />

Maybe we in India can also learn to<br />

celebrate in small ways. Maybe we can start<br />

doing all those things which we had put on<br />

hold all those years we were busy looking<br />

after the kids – catch up with painting,<br />

writing poetry, learning a new skill, getting<br />

back to music lessons etc. Anything that<br />

gives you a zest for life again.<br />

Shyamola Khanna is a freelance writer<br />

based in Hyderabad.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 59


[ COMMUNAL MATTERS - INDIA ]<br />

Home Grown Terror<br />

“India has its home-grown Naxalite violence and communal riots, but home-grown<br />

terrorism is something that is still being grappled with. Terrorism has always been<br />

perceived to be a foreign import. Something the enemy did, not our own people. But<br />

all the accused in the recent series of blasts that shook India, from Hyderabad to<br />

Ahmedabad to Delhi, are <strong>Indian</strong>s. And now even those said to be involved in the 2006<br />

Malegoan blasts are <strong>Indian</strong>. One cannot help but ask: Why?”<br />

[ By NITA JATAR KULKARNI ]<br />

If one talks about people of the minority<br />

community who are being caught for<br />

terrorist activities, what keeps coming up<br />

is the feeling of alienation that the community<br />

feels. “There are people who don’t want<br />

to employ Muslims, lease to Muslims, sell<br />

to Muslims… what does this all mean? It<br />

means that we don’t want to associate with<br />

Muslims. This has become worse after the<br />

bomb blasts. It’s very demeaning,” says<br />

Zeenat Shaukat Ali, professor of Islamic<br />

Studies in a Mumbai College.<br />

This feeling of being distrusted is<br />

disturbing, and some feel that it has<br />

been a factor in breeding terrorism.<br />

Mohammed Naseem Siddiqui, Chairman<br />

of the Maharashtra State Minorities Rights<br />

Commission believes that for every action<br />

there is a reaction. “If even educated boys<br />

have come in touch with terrorism, it could<br />

be because they feel they want justice. What<br />

about Godhra, what about Babri Masjid? And<br />

what about the hostility towards Muslims…<br />

statements like go to Pakistan or go to<br />

Kabristan.” What is worse in his eyes is that<br />

hardly any of the guilty of the Godhra riots<br />

and the Babri Masjid demolition have been<br />

punished; but after bomb blasts hundreds<br />

of Muslims are routinely rounded up, most<br />

of them innocent. He doesn’t think that<br />

comparing terrorism with the communal<br />

riots and with the Babri Masjid demolition<br />

is incorrect. “Why can’t you compare these<br />

things? It is a question of faith, of hurting<br />

Muslim sentiments.” He agrees though that<br />

Zeenat Shaukat Ali, professor of Islamic Studies in a Mumbai College, at a cricket match which she had organised<br />

for communal harmony. Moulavis and Hindu priests played together.<br />

not everyone is driven to rage and violence,<br />

but the vulnerable are.<br />

BJP (Bharatiya Janata Party) politicians<br />

do not accept that Muslims are being<br />

discriminated against in India. They feel<br />

that poverty and lack of education is one of<br />

the reasons. “It is not a case of discrimination<br />

but a case of introspection,” says Prakash<br />

Javadekar, Rajya Sabha MP, referring to<br />

the Sachar Committee findings which have<br />

shown that the Muslim community lags<br />

behind in education (National literacy rate<br />

is 64 percent but Muslims literacy rate is<br />

59 percent) as compared to other groups in<br />

the country. “Tell me of any case where a<br />

Muslim has been denied admission into an<br />

educational institution?” But Javadekar adds<br />

“Terrorism is not linked to any religion.”<br />

Sandeep Khardekar, Vice-President of<br />

the BJP’s Pune Unit says, “I do not believe<br />

that there is discrimination, at least not in<br />

the middle and educated classes. In fact even<br />

the BJP is not anti-Muslim. We are just antianti-national<br />

elements.”<br />

However the feelings of being<br />

discriminated against persist, and help<br />

60<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ COMMUNAL MATTERS - INDIA ]<br />

terrorists brainwash young<br />

people by rubbing salt in<br />

the wounds. Says Asghar Ali<br />

engineer, the Director of<br />

Centre for Study of Society<br />

and Secularism. “Injustices<br />

against Muslims give a handle<br />

to terrorists; it is one of the<br />

causes.” He also believes<br />

that education creates more<br />

prejudices. “Uneducated<br />

people are far more secular that<br />

the educated. Our education<br />

system creates more bigotry.”<br />

The portrayal of history is one<br />

of the reasons cited… a history<br />

that is full of the evil deeds of<br />

Muslim Kings. Zeenat Shaukat<br />

Ali points out that the history<br />

books are biased. “Muslims<br />

are portrayed as violent and<br />

aggressive. Positive things<br />

should be highlighted,” she says<br />

and there are positive things.<br />

She quotes noted historian<br />

Romilla Thapar, who has gone<br />

on record to say that there is a<br />

tendency to highlight the bad<br />

deeds of Muslim rulers and play<br />

down their good deeds. Even<br />

the contribution of Muslims<br />

during the Independence movement is not<br />

adequately projected rues Engineer.<br />

And so the divide deepens, and somewhere<br />

sometimes the seeds of violence are planted.<br />

Perhaps in school, perhaps at home and<br />

perhaps in adulthood, as there is only a<br />

superficial interaction between people of<br />

different communities. “Ghettoism adds<br />

to the feeling of alienation, leads to a lack<br />

of understanding of the other,” says Julio<br />

Ribeiro, former Commissioner of Police<br />

(Mumbai) and former Director General<br />

of Police (Punjab). Engineer defends the<br />

ghettoism. “It is ideal to live in cosmopolitan<br />

areas but community people feel insecure.”<br />

Such feelings of insecurity increase after<br />

communal riots.<br />

No one actually believes that there<br />

is a direct link between feelings of<br />

discrimination and terrorism. “Not<br />

everyone turns to violence, only a minority.<br />

There are so many fundamentalist Hindus<br />

Zeenat Shaukat Ali at the event<br />

but only one of them killed Gandhi. So<br />

many women are gang-raped but there is<br />

only one Phoolan Devi. But it is still action<br />

having a reaction,” says Siddiqui.<br />

Considering that all the accused in the<br />

Malegoan blasts have turned out to be<br />

those from the Hindu community seems to<br />

strengthen such a hypothesis. These blasts<br />

were allegedly carried out to “avenge” the<br />

terrorist attacks in various parts of the<br />

country over the past several years. Action<br />

and reaction?<br />

Has India been good to Muslims?<br />

Counter to the argument that Muslims<br />

are being discriminated against in India,<br />

is the belief of the Hindus who argue that<br />

Muslims in India have it good because<br />

India’s constitution is a secular one. Siddiqui<br />

acknowledges this. “India’s constitution gives<br />

equality to all, I would say this is the best<br />

country for Muslims in this sense, in fact<br />

Muslims here have more freedom<br />

that even in Muslim countries.” The<br />

<strong>Indian</strong> Constitution allows <strong>Indian</strong><br />

Muslims to have their Personal Civil<br />

Laws. And this is the point that the<br />

major opposition party, the BJP,<br />

keeps raising and objecting to. But<br />

while Muslim leaders acknowledge<br />

that the constitution is a good one,<br />

they believe that the reality on the<br />

ground is different. Siddiqui points<br />

out that the government has failed to<br />

protect the minorities and Engineer<br />

says, “Any claims of appeasement of<br />

Muslims is nonsense. If appeasement<br />

was happening Muslims would be<br />

more represented everywhere, but<br />

they are not getting recruited even<br />

if they are educated. Everywhere<br />

they are below 3-4 percent, even<br />

in the military.” In fact this lack of<br />

representation of Muslims in the<br />

police forces and in the army is<br />

hurtful to Zeenat Shaukat Ali. “As an<br />

<strong>Indian</strong> how would I feel?”<br />

Trends from the National Sample<br />

Survey Organisation (NSSO) in<br />

1990-2000 and 2004-05 do show that<br />

Muslims do face discrimination when<br />

it comes to getting jobs… and it is<br />

educated Muslims who face the most<br />

discrimination. This reiterates Engineer’s<br />

point that it is educated people who are<br />

prejudiced against Muslims. The difference<br />

in the unemployment rate between the two<br />

communities is significantly less amongst<br />

the less educated. For example 9 percent<br />

of Hindus in the rural areas who had<br />

studied till school level were unemployed<br />

as compared to 14 percent Muslims, a<br />

difference of 5 percentage points. In urban<br />

areas there was no difference at all, with<br />

both communities facing an unemployment<br />

rate of 7 percent. However, when it came<br />

to educated Muslims the scenario was<br />

different. 15 percent of Muslim graduates<br />

in rural areas are unemployed as compared<br />

to only 7 percent of Hindu graduates. And<br />

10 percent of Muslim graduates in urban<br />

areas were unemployed as compared to<br />

5 percent of Hindu graduates. The gap<br />

in unemployment rates reduces at post<br />

graduate level, but it does exist. six percent<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 61


[ COMMUNAL MATTERS - INDIA ]<br />

of Muslims in rural areas were unemployed<br />

as compared to 4 percent Hindus. In urban<br />

areas, there is only one percentile difference<br />

– 4 percent of Hindus are unemployed as<br />

compared to 5 percent of Muslims.<br />

There was also a controversial two-year<br />

collaborative study by researchers at the<br />

<strong>Indian</strong> Institute of Dalit Studies (IIDS)<br />

and sociologists supported by Princeton<br />

University’s Institute for <strong>International</strong> and<br />

Regional Studies which brought out that<br />

candidates with distinctly Dalit or Muslim<br />

names were not called for interviews as<br />

frequently as those with Hindu upper caste<br />

names, their resumes being equal.<br />

While it very difficult to evaluate the<br />

extent of the bias based on the findings both<br />

from the NSSO as well as the Princeton<br />

study, there does seem to be some bias.<br />

However without going into all the reasons<br />

why more Muslims are unemployed, it<br />

is difficult to arrive at any hard and fast<br />

conclusion. At times the candidate himself<br />

may not prefer a certain kind of job. Julio<br />

Ribeiro gives an example from the police<br />

force. He recounts his own experience<br />

when he was DIG CRP (Central Reserve<br />

Police). Acting on a directive from the<br />

centre to hire more people from the<br />

minority community, he hired about a<br />

dozen young Muslim boys. “Within a<br />

month their own leaders influenced them<br />

to leave,” complains Ribeiro. And when<br />

it comes to the poor representation of<br />

Muslims in the Maharashtra police, he feels<br />

it is because the state government has made<br />

Marathi compulsory. “Mumbai may be a<br />

cosmopolitan city, but it is the capital of<br />

Maharashtra so we cannot say it is wrong to<br />

make Marathi compulsory. But it is sad that<br />

“<br />

While family<br />

background,the<br />

circumstances, social<br />

situation all play a part,<br />

the psychological aspect<br />

is also important.<br />

Finally, it does depend<br />

on how strong your<br />

mind is. That is why the<br />

masterminds always<br />

pick on young people:<br />

some of the members<br />

of IM are teenagers.<br />

”<br />

even those who know Marathi are being<br />

influenced by community leaders to give it<br />

up, I have seen this myself.”<br />

He believes that there is an urgent need<br />

to get more Muslims on board, particularly<br />

in the police force, “but the community,” he<br />

says needs to look within itself.<br />

Global terrorism and incorrect interpretation<br />

of religious texts<br />

Javadekar believes that the root cause of<br />

home-grown terrorism is mostly because<br />

of global terrorism. Terrorism has become<br />

a world-wide political movement, fuelled<br />

by religious misinformation. “The reason<br />

is mainly global terrorism. You see what is<br />

happening in the Middle East, in Chechnya,<br />

in Indonesia…if injustice was the main<br />

cause why should people from well-to-do<br />

families also be caught?” He gives examples<br />

of other downtrodden groups in India who<br />

have not turned to terrorism to solve their<br />

problems despite suffering great injustice.<br />

Zeenat Shaukat Ali agrees that the<br />

misinterpretation of Islam is a problem. “We<br />

need enlightened interpretation of Islam, of<br />

the text. Islam is a non-violent religion, but<br />

there is misrepresentation, not just by non-<br />

Muslims but also by Muslims.”<br />

Ribeiro adds: “The biggest problem is<br />

when someone thinks that only his own<br />

religion is the only true religion.” He<br />

believes that such feelings are exploited by<br />

fanatics who indoctrinate people for their<br />

own ends, by making wrong interpretations<br />

of the religion. A combination of religious<br />

fanaticism and feelings of religious<br />

discrimination can be a potent combination<br />

- for vulnerable people.<br />

Criminals take to terrorism<br />

And many of these people are criminals<br />

- mass murderers, no less. “Anyone who<br />

perpetrates violence is a criminal,” agrees<br />

Engineer, quite unequivocally. And this is<br />

borne out by the fact that the number of<br />

criminal minded people accused in <strong>Indian</strong><br />

Mujahideen (IM) is high. Riyaz Bhatkal<br />

(alias Mohd Riyaz alias Roshan Khan),<br />

believed to be the head of (IM) is not just<br />

linked to Lashkar-e-Toiba, the Pakistanbased<br />

terror outfit, but has links with the<br />

criminal underworld. He gave lectures on<br />

Asghar Ali Engineer, the Director of Centre for Study of<br />

Society and Secularism<br />

Mohammed Naseem Siddiqui, Chairman of the<br />

Maharashtra State Minorities Rights Commission<br />

Julio Ribeiro, former Commissioner of Police (Mumbai)<br />

and former Director General of Police (Punjab)<br />

62<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ COMMUNAL MATTERS - INDIA ]<br />

Sandeep Khardekar, Vice-President of the BJP’s Pune Unit<br />

austerity, an Islamic lifestyle, and religious<br />

devotion to gullible recruits, but he led a<br />

lavish lifestyle. He is believed to have used<br />

the funds he gathered from terrorist activities<br />

for his real estate business. And IM collected<br />

money through hawala, extortion and even<br />

kidnapping. In fact many of those recruited<br />

by Bhatkal alias Khan were petty criminals.<br />

At the same time it is also worth noting<br />

that the coastal town of Bhatkal in Karnataka<br />

from where Khan operated, had suffered<br />

severe communal violence in 1993 - 17<br />

people were killed, almost a hundred injured<br />

and hundreds of houses were burnt and<br />

shops looted. But again, one should take into<br />

account that most victims of communal riots<br />

do not become terrorists. An example is that<br />

of Qutubuddin Ansari, whose pleading face<br />

became the face of the victims of the Godhra<br />

riots. He was furious when the IM used his<br />

photograph in a chilling e-mail sent by them<br />

a few minutes before the Delhi blasts.<br />

Psychological factors and brainwashing<br />

But if a man has no criminal antecedents,<br />

does not come from the deprived classes,<br />

has not been a victim of injustice, then what<br />

makes him turn to terrorism? Weak minded<br />

individuals, particularly those with a lack<br />

of closeness to family are susceptible to<br />

brainwashing by the criminal masterminds.<br />

This explains why educated people who<br />

have led a privileged life get indoctrinated<br />

by terrorists and also manage to fool their<br />

own family members! A high profile<br />

Prakash Javadekar, Rajya Sabha MP<br />

example is that of techie Mohammed<br />

Mansoor Asghar Peerbhoy who had a<br />

coveted job. Not that it was easy to recruit<br />

him. It is said that it took the IM 2-3 years<br />

to brainwash him, but finally he did turn…<br />

after being bombarded with horror stories of<br />

Muslims suffering not just in the rest of the<br />

world but also in India. He was also shown<br />

material from the Gujarat riots. Recruiting<br />

people with non-criminal and well-to-do<br />

family backgrounds is difficult, but it’s not<br />

impossible. And it doesn’t always work. It is<br />

believed that several boys who were worked<br />

on by the IM backed out of the bombing<br />

plans as they felt killing of innocents was a<br />

wrong thing to do. These very boys are now<br />

cooperating with the police.<br />

Says Engineer, “While family background,<br />

the circumstances, social situation all<br />

play a part, the psychological aspect is<br />

also important.” Finally, it does depend on<br />

how strong your mind is. That is why the<br />

masterminds always pick on young people:<br />

some of the members of IM are teenagers.”<br />

Is India a soft state?<br />

One reason cited for the increasing number<br />

of terror attacks in India is that the <strong>Indian</strong><br />

government has a soft approach towards<br />

terrorists. The BJP points out that the<br />

withdrawal of the tough terror law - POTA<br />

(Prevention of Terrorist Activities Act<br />

which allowed the police to detain terror<br />

suspects without the filing of charges and<br />

also allowed them to withhold the identities<br />

of witnesses and treat a confession as proof<br />

of guilt) was a big mistake. “The government<br />

has removed TADA and POTA, and today<br />

we have no effective law in India against<br />

terrorism,” complains Sandeep Khardekar.<br />

But there are accusations that TADA and<br />

POTA helped the police terrorise the<br />

innocent. After all, a person will say almost<br />

anything under torture. “Our police are still<br />

the colonial police. All arrests are arbitrary<br />

and most of the evidence is by confession<br />

after torture,” says Engineer.<br />

And worse, the police are believed to be<br />

communal. “Great injustice is happening as<br />

in the name of combing operations,” says<br />

Siddiqui. Ribeiro admits that there is a bias<br />

in the police force. “Some of it is natural as<br />

they are part of the society,” he says.<br />

So poor is the standing of the police<br />

that many Muslim leaders doubted the<br />

genuineness of the Delhi Jamia Nagar<br />

police encounter in October where two<br />

suspected terrorists were killed. The courts<br />

have rejected the demands for an Inquiry.<br />

“There is no hanky panky there,” confirms<br />

Ribeiro. “But if Muslims leaders do not<br />

believe it, then it is a reflection on the<br />

credibility of the police.”<br />

Conclusion<br />

Communal feelings aren’t new to India and<br />

nor is inequality. In fact, the very fabric of<br />

our society is built on inequality and a strong<br />

hierarchy…the feudalism, the caste system,<br />

the wrenching class divide. The police are<br />

known to favour the rich and the powerful,<br />

and there are allegations of corruption too.<br />

It is these very inequalities which have<br />

made India a fertile breeding ground for<br />

violence…whether it is Naxalite violence,<br />

separatist violence or terrorist violence. If<br />

more and more terrorists are springing up<br />

from <strong>Indian</strong> soil, it is not too surprising. It<br />

would have happened earlier if the global<br />

masterminds had decided it should.<br />

The solutions seem complex and elusive<br />

but if one has to get to the root of the<br />

problem, then it’s best to make a start with<br />

the new generation by making changes in<br />

the education system, by inculcating ideas<br />

of secularism. There also needs to be zero<br />

tolerance for communal politics.<br />

Nita Jatar Kulkarni is a freelance writer<br />

based in Mumbai.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 63


[ LOVE STORY ]<br />

Arranged Marriage made in<br />

Heaven, delivered on Earth<br />

Ram and Veena Buxani are traditionalists; and theirs was a conservative generation that<br />

didn’t talk and think about love like we do these days. When asked to participate in this<br />

‘love story’, their first response was, but ours wasn’t a ‘love marriage’, do we qualify? Being<br />

married for over 42 years is a pretty good qualifier; and a glimpse into their marriage is a<br />

privilege. Men and women chosen carefully for each other by their families, had stereotypical<br />

roles that seemed to form a firm foundation holding a lasting relationship. Their definition<br />

of love needs to be revived today: “Actually, the meaning of love is unconditional concern,<br />

respect and compassion for the other. This is what Veena and I have for each other.”<br />

[ By MOna PaRikh McnichOLaS ]<br />

It was the year 1965. Ram Buxani’s late<br />

elder brother, Hotan felt it was time that<br />

he looked for a wife for his brother. He<br />

felt that after marriage, his younger brother<br />

would be more responsible and focused.<br />

According to Hotan, a man was incomplete<br />

until he is married. It is the woman who<br />

brings meaning and confidence into his life.<br />

After partition the Buxanis had settled down<br />

in Baroda and the obvious choice was to find<br />

a match in their own hometown. “Some girls<br />

or their parents found me too fat,” remembers<br />

Ram, “but there were times, I was the one<br />

who declined an offer.”<br />

After a certain amount of searching, the<br />

family finally found a suitable match for Ram<br />

in Pune. “Many Sindhi families, particularly<br />

from Hyderabad Sindh, where I belonged,<br />

had moved there after partition. So, finding<br />

a girl for me from a good Sindhi family in<br />

this town wasn’t a problem. It was my aunt<br />

from my mother’s side, Pari Sabnani, who<br />

was the matchmaker.”<br />

Ram met Veena just once and said yes.<br />

She was known as Janaki then. Her parents<br />

also called her Hoori, which is derived from<br />

Arabic, meaning a very pretty damsel. “We<br />

Dr Ram Buxani, Executive Vice Chairman of the ITL-Cosmos Group, started working straight after his<br />

metric exams. Always wanting to take his education to a higher level, in 2004 he received his Doctorate from the<br />

University of Washington in the study of, ‘The Governance of Dubai, Role of Tribal Elements in the Management<br />

of the City State’. Veena takes great pride in his many accomplishments and is his biggest fan<br />

saw each other once, but hardly spoke. In<br />

those days parents rarely gave that sort of<br />

exposure to their girls. Veena’s parents were<br />

undecided, but I had mentally concurred<br />

with the feelings of my late elder brother<br />

who had checked out the background of<br />

the family thoroughly, which was the main<br />

consideration in those days. I had work in<br />

64<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ LOVE STORY]<br />

Japan soon after that and so I left.”<br />

“I barely saw him for five minutes,” Veena<br />

explains, “and all I remember was that he was<br />

really fat and I was really thin. In fact, I was<br />

in my ordinary Punjabi suit sitting around<br />

at home and didn’t even know that he had<br />

come to check me out or meet the family.<br />

Even though my father had been told by<br />

everybody that Buxani is a really good man,<br />

he wasn’t ready to send me off to Baroda, so<br />

a year went by in our indecision. Later my<br />

brother came back from Singapore and asked<br />

me about him, I said I didn’t even remember<br />

him. My father called me in and spoke about<br />

him to me, and in those days we didn’t speak<br />

back to our father and wouldn’t even think of<br />

saying no. It’s just not in our attitude to argue<br />

or question. In fact, I was too shy to even tell<br />

my father that I was ready to marry Buxani,<br />

and asked my aunt to tell him. Woh zamaane<br />

mein, meri zabaan hi nahi khulti.”<br />

While in Japan, Ram received a<br />

telegram from Hotan, which simply said:<br />

“Yourself engaged – Congratulations”. The<br />

arrangements for the wedding were made in<br />

his absence, as was the custom in close-knit<br />

families. “It’s the relatives who undertake<br />

the responsibility of arranging the wedding<br />

ceremonies and they consider it a privilege<br />

to do the legwork; so, even if I had wanted<br />

to, I could not have done much.”<br />

“I really saw him properly only when we<br />

were going through the ring ceremony, and<br />

after 15 days we were married. Yes, we had<br />

dowry and a couple of simple functions, not as<br />

much as these days,” recollects Veena, adding,<br />

“and I changed my name and he shortened his,<br />

according to our custom with numerology.”<br />

So, in 1966, Janaki and Jeevatram,<br />

became Veena and Ram and were married,<br />

knowing nothing about each other than<br />

what their respective families had told<br />

them, and that their numbers matched.<br />

They went to Mysore-Ooty-Bangalore for<br />

their honeymoon, as did everyone else in<br />

those days and Veena started her married<br />

life in Baroda in a home with women only<br />

- her mother-in-law and sister-in-law<br />

(since her father-in-law had passed away<br />

before partition and her brother-in-law was<br />

working in Hong Kong and her husband in<br />

Dubai). “Both ladies were so good to me.<br />

Mummy was a brave and strong woman,<br />

whose husband died long before partition,<br />

and she had to make her way to Baroda<br />

The Buxanis (L-R): Bunty & Chetna Shastri, Dr. Ram Buxani, Rekha (Jivika) & Romesh Mirpuri, Veena<br />

Buxani, Gauri (Hanisha) & Ajay Alwani<br />

with her kids on her own and raised them<br />

by making papad and pickles. Even Buxani,<br />

used to sell combs on the streets of Baroda<br />

after school to help with the family income,”<br />

Veena tells the family tale with pride.<br />

Veena and Ram spent many years after<br />

their marriage living in separate homes in<br />

separate countries, meeting sporadically<br />

whenever he could get away or she could<br />

be in Dubai. In fact, she only moved<br />

permanently to Dubai after her mother-inlaw<br />

passed away and their three daughters<br />

were already going to primary school. “He<br />

had a wonderful habit,” gushes Veena, “I<br />

used to get three letters a week from him, and<br />

often he’d give us surprise visits. I remember<br />

once when he came home, he booked us into<br />

a hotel. The next day, I wanted to go home<br />

to do all my chores, make him food and tea,<br />

iron his clothes, make papad... so we moved<br />

out of the hotel and he rented a flat close<br />

by. People laughed with amazement that I<br />

wanted to move out of the hotel because I<br />

wanted to do work.” Hers was a sweet simple<br />

desire of a wife who didn’t want to live in a<br />

hotel room, but wanted to do things for him,<br />

build a home with him, show him love in her<br />

way, through her seva.<br />

Did she get to know her husband slowly<br />

over time through his many letters, and love<br />

grew? “No,” Veena said firmly, “I just knew<br />

him immediately, it didn’t take time at all. It<br />

isn’t difficult to ascertain a man’s character<br />

and personality,” she insisted, as a woman<br />

with strong intuition and conviction. She<br />

hasn’t faced moments of confusion and<br />

regret, “we thought in much simpler ways<br />

back then and acceptance and contentment<br />

came easy. I really don’t understand what<br />

husbands and wives fight about. I’ve never<br />

heard anything bad or loud coming out<br />

of Buxi’s mouth,” she says lovingly, “his<br />

svabhav (persona) is so nice I don’t know how<br />

to express it to you, and I guess he liked my<br />

nature too. We don’t talk about death and<br />

afterlife, but it must be my good karma that<br />

I’ve got a husband like him.”<br />

“There are no courses that you can take<br />

to qualify to be a good husband, father<br />

and friend, though it would be a good idea<br />

for someone to start these. But still, I feel I<br />

have done fairly well in all these roles,” says<br />

Ram, without giving much away, though<br />

he has a lot to say about his wife. “She’s a<br />

great human being, very caring about other<br />

people and with strong family values. I was<br />

very impressed with the way she performed<br />

the rituals for the death anniversary of my<br />

mother and even my father whom she had<br />

never seen. The loving way she treats my<br />

sisters and brother. These days this is rare,”<br />

Ram speaks lovingly of Veena, and adds<br />

teasingly, “But, she does speak a lot.”<br />

“Its destiny and normal in our times,” says<br />

Veena, “today they would never marry like this.”<br />

Theirs was an arranged marriage in days when<br />

that was the norm, and divorce wasn’t. “Today,<br />

marriages seem to break up more easily,” Ram<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 65


[ LOVE STORY]<br />

Ram and Veena’s wedding...<br />

Last row (standing) (L-R) Kishini Buxani (Ram’s aunt), Leelavati Khiani (Veena’s mother), Ishwari Buxani (Ram’s mother)<br />

Second row (sitting) (L-R) Bhagchand Khiani (Veena’s father), Hotan Buxani (Ram’s elder brother)<br />

Front row (sitting) (L-R) Ram, Veena and Dipak (Hotan’s son)<br />

...42 years of companionship<br />

says disturbed, wondering if it is “because of<br />

economic independence acquired by women,<br />

which makes them unable to allow men to take<br />

leadership in the home. And at the same time,<br />

men have egos and the wrong notion that they<br />

are superior. This clash,” Ram believes, “results<br />

in the wounding of a marriage.”<br />

With 42 years of experience behind him,<br />

Ram’s take on marriage is worth considering.<br />

“It is a union of two souls that nurture each<br />

other, help nature in procreation and form<br />

the basis for the smooth running of society. A<br />

marriage where a couple slowly discovers and<br />

learns new things about each other over a long<br />

period of time brings excitement, and this is<br />

important for its success. I feel an arranged<br />

marriage has more scope to provide this than<br />

a love marriage.”<br />

A slowly brewed cup of coffee has a completely<br />

different aroma and flavor to the instant variety.<br />

“A love marriage often takes place to make legal<br />

a union that has already lived a certain amount<br />

of life and to reveal what was hidden for some<br />

time. How can it have the same freshness and<br />

anticipation as that of an arranged marriage?<br />

With the increasing number of failing love<br />

marriages, our age old customs are being<br />

revived, with many people opting to go for an<br />

arranged marriage.” Ram is convinced.<br />

Regardless of how you got married,<br />

“married life,” Ram feels, “is just like a<br />

functioning cardiogram. It has its own ups<br />

and downs. Such a life gives more fun and<br />

meaning to living. A steady cardiogram<br />

is a sign of death,” Ram illustrates quite<br />

dramatically, “so there will always be fights<br />

and misunderstandings, that’s okay, as long as<br />

you then work to sort them out.”<br />

Marriages always go through serious<br />

issues, and the help and intervention of<br />

loving family and close friends is vital in<br />

the sustenance of all marriages. Again, Ram<br />

feels this is easier in an arranged marriage,<br />

because according to his perception, more<br />

often than not, couples who’ve chosen their<br />

own partners seem to suffer in isolation,<br />

not wanting to bring their problems to the<br />

attention of their families.<br />

A strongly family-centric woman, Veena’s<br />

advice to girls is, “Always listen to your husband<br />

and don’t take what your mother-in-law says to<br />

heart. Then things will move smoothly. Many<br />

people warned us that it wasn’t a good idea for<br />

me to go live alone with my mother-in-law<br />

because she was a very strong and dominating<br />

woman and would make life difficult for me.<br />

But actually mummy was so nice, and really<br />

cared about me, our relationship became as a<br />

daughter-mother.”<br />

Listening to Veena talk about her different<br />

experiences with her in-laws made me<br />

wonder if there was an interesting idea here<br />

worth exploring. It may sound a little crazy,<br />

but think about it – maybe it’s a good idea<br />

for all marriages, if the wife lived with the<br />

in-laws just by herself for a while, to form<br />

and forge an independent relationship with<br />

her husband’s family; and maybe he could<br />

do the same with her family. The husband<br />

and wife, for that period would meet on<br />

weekends and get to know each other as<br />

would their families. Wouldn’t it make them<br />

all a bigger and stronger unit which would<br />

be great for a marriage in the long run?<br />

So does love matter? How is it defined<br />

in an arranged marriage? “Actually, the<br />

meaning of love is unconditional concern,<br />

respect and compassion for the other. This<br />

is what Veena and I have for each other.<br />

Values that women especially are great at<br />

exhibiting. I was extremely overweight<br />

66<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ LOVE STORY ]<br />

“<br />

Traditions and<br />

values hold<br />

communities together.<br />

The best marriage<br />

advice I can give is<br />

that young people<br />

understand the truth<br />

of the adage ‘love is<br />

blind, marriage is<br />

an eye-opener’, or<br />

else you might have<br />

regrets later... you<br />

should initiate love<br />

with eyes wide open<br />

and then follow the<br />

path of marriage<br />

blindly with faith.<br />

”<br />

- around 135 kilos. I could not help that,<br />

but she accepted me. Also, Veena agreed<br />

to live in India with my mother while I<br />

lived alone in Dubai, because in those days<br />

the company did not give family status. It<br />

is not very uncommon for women to stay<br />

separately after children are born. But for a<br />

newly married girl to live like this was not<br />

easy. Veena and her parents showed patience<br />

and confidence. I was indeed blessed.”<br />

Ram and Veena value their roots,<br />

traditions and culture, and in an increasingly<br />

globalised world are aware of the dangers<br />

of their children and grandchildren losing<br />

their <strong>Indian</strong> identity. “We must teach our<br />

mother tongue to our kids, as well as other<br />

languages that make them street smart.<br />

Traditions and values hold communities<br />

together. The best marriage advice I can<br />

give is that young people understand the<br />

truth of the adage ‘love is blind, marriage<br />

Ram & Veena at their silver wedding anniversary: “I was indeed blessed.”<br />

is an eye-opener’, or else you might have<br />

regrets later,” Ram exhorts, adding, “you<br />

should initiate love with eyes wide open<br />

and then follow the path of marriage blindly<br />

with faith.”<br />

Their successful path has been realized<br />

by mutual respect and an eagerness to give<br />

more to each other. Veena typically has spent<br />

her life raising their three daughters - Gauri<br />

35, Chetna 36 and Rekha, 39; while Ram<br />

has been over-involved in his professional<br />

and social life. “I respect her decision of not<br />

joining me at many social functions where I<br />

know she may not be comfortable. She does<br />

not stop me from my social activities. Her<br />

non-interfering nature, I believe, is greatly<br />

responsible for my success,” Ram admits,<br />

characteristic of many men of his generation.<br />

As also is the regret for not spending<br />

more time with his children and parents.<br />

“Circumstances of my life then didn’t allow<br />

me to do this. If I could re-do that time of my<br />

life, I’d do it differently.”<br />

Maybe after you’ve been married this long,<br />

most memories are naturally linked with the<br />

children or grandchildren. And Ram’s deeply<br />

joyous moment in his married life was, “When<br />

my eldest daughter Gauri got engaged during<br />

our trip to St. Maarten, it brought a feeling of<br />

more maturity in our relationship as we were<br />

now parents-in-laws as well.” Ram is on a<br />

spiritual quest. He is inspired by, “Mahatma<br />

Gandhi who used to blame and punish<br />

himself for the wrong doing of his children.<br />

He said that if someone is doing wrong to<br />

you, then you must have qualified for it.” And<br />

there many gurus - Swami Chinmayananda,<br />

Swami Sachidananda, Dada J.P. Vaswani and<br />

Sadguru Sri Sai Narayan Baba and several<br />

more. “This can always be a challenge in a<br />

marriage, but fortunately, we are on the same<br />

spiritual path. We respect the same spiritual<br />

leaders although Veena does have her own<br />

guru whom I respect a lot.”<br />

Veena talks about her spiritual need. “One<br />

day, while I was massaging oil in Buxani’s<br />

hair, I asked him main guru karu (can I take a<br />

guru), and he said sure. And so I became a<br />

disciple of Swami Shantiprakashji, and now<br />

his heir Swami Devprakash. If Buxi had said<br />

no, I wouldn’t have done it, but that isn’t his<br />

nature. He won’t say no to anyone, and for<br />

me this was important because I believe,<br />

guru bina gut nahin hota. I’m a disciple of one<br />

guru now, though he isn’t ready to name<br />

one guru, I know he respects them all and<br />

it is a very personal and individual thing.<br />

When he’s ready, he’ll name his guru.”<br />

Ram is convinced that, “Everything is<br />

finalized in heaven and delivered to us here<br />

on earth, including our marriage.”<br />

Mona Parikh McNicholas is the Associate<br />

Editor of The <strong>International</strong> <strong>Indian</strong>.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 67


[ SEE U AT <strong>THE</strong> TOP ]<br />

Be a team player<br />

and have good ethics<br />

“I like working with people who are disciplined, aggressive and more importantly,<br />

those who have strong ethical values.”<br />

[ By A STAff wriTEr ]<br />

Rajiv Srivastava is the General<br />

Manager of LS2 Corporation, an<br />

end-to-end information solutions<br />

provider. Srivastava is in charge of the<br />

IT distribution subsidiary, LS2 Derinton<br />

LLC, and is responsible for the company’s<br />

strategy and business development across<br />

the region. He has had more than 24 years of<br />

experience in sales, marketing, and product<br />

& retail management.<br />

With operations in Dubai, Abu Dhabi and<br />

Muscat and an annual turnover of over AED170<br />

million, LS2 Corporation is one of the fastest<br />

growing IT companies in the region.<br />

Prior to his appointment at LS2<br />

Corporation, Srivastava was with Al Abbas<br />

Group handling their Hyundai Electronics<br />

business and Jumbo Electronics Ltd as<br />

their Senior Manager and Head of the<br />

Department Agencies.<br />

A man of few words, but tons of experience,<br />

Rajiv Srivastava shares his views about the<br />

IT industry, the challenges and success<br />

strategies of working in the Gulf and the<br />

importance of finding the right people with<br />

right values and attitudes.<br />

TII: What do you enjoy about this<br />

industry?<br />

It is the vibrancy of the technological<br />

industry; the rapid changes and discovery of<br />

the innovative products that keep me excited.<br />

TII: What kind of challenges have you<br />

encountered at work? Give an example of<br />

Rajiv Srivastava with his wife, Renu who is an IT professional and works for an Investment Banking company<br />

at DIFC as an Operations Head and their son Rohan<br />

when you have worked under pressure.<br />

Some of the work pressures include, finding<br />

the right profile of people for the job;<br />

managing product and channel mix in this<br />

trade where the products and technology<br />

are dynamic; and the high volume but very<br />

thin bottom line.<br />

In one of my previous assignments, we<br />

had pressure on the bottom line. It took<br />

me a couple of months to turn the situation<br />

around and to make the bottom line<br />

positive. I achieved this by correcting the<br />

68<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ SEE U AT <strong>THE</strong> TOP ]<br />

distribution channel mix, products mix and<br />

improving principal relationships.<br />

TII: Define what success means to you?<br />

What are the secrets for success?<br />

I feel success is managing your role and<br />

goals in an organization. The key quality<br />

should be leadership - the ability to be the<br />

visionary for the people who are working<br />

under you.<br />

I have felt successful when I have<br />

delivered more than the company expected<br />

out of me and when my team members have<br />

worked with passion.<br />

My success is also measured by my<br />

principals who look at me as a great partner<br />

and my competitors feel my presence all<br />

around them.<br />

TII: How do you measure your own<br />

performance?<br />

I analyze my performance with my own<br />

benchmarks.<br />

TII: What are you contributing to your<br />

organisation?<br />

I believe I bring in a lot of revenue for the<br />

company with good profits, huge growth,<br />

and a team that’s motivated as a professional<br />

customer centric team.<br />

TII: What do you consider your biggest<br />

achievement?<br />

Now I feel that I am at the right place, where<br />

“<br />

i feel success<br />

is managing your<br />

role and goals in an<br />

organization. The<br />

key quality should be<br />

leadership - the ability<br />

to be the visionary for<br />

the people who are<br />

working under you.<br />

”<br />

I have freedom to put all my learning and<br />

creative ideas into practice and see the results.<br />

TII: What was your most difficult career<br />

challenge and how did you overcome it?<br />

The biggest challenge I faced was when<br />

we relocated from India to UAE. The<br />

market situation and working style was<br />

totally different here compared to India.<br />

It took me some time to study the market<br />

and adapt.<br />

TII: What is your vision for the<br />

company?<br />

To drive LS2 towards being a major<br />

distribution company for the consumer<br />

products in the Middle East. Someone has<br />

said, “Vision without action is a daydream<br />

and action without vision is a nightmare.”<br />

TII: How would you describe your<br />

working style?<br />

I am very thorough with good management<br />

skills and am a team player which is vital<br />

to any organization if you want to achieve<br />

your goals.<br />

TII: What kinds of people do you like<br />

working with?<br />

Those who are disciplined, aggressive and<br />

more importantly, people who have strong<br />

ethical values.<br />

TII: How did you deal with racism in<br />

your working career?<br />

What I believe is that if one tries to<br />

understand other people, you won’t<br />

encounter any discrimination. Personally I<br />

feel if you are friendly with your colleagues<br />

from different cultures, the differences take<br />

a back seat.<br />

TII: What advice would you give to<br />

aspiring young professionals?<br />

There is no shortcut for success in life. You<br />

have to put in maximum effort, be focused<br />

and try and achieve goals in small chunks.<br />

The victories are usually small but frequent.<br />

TII: What are your strengths?<br />

To be able to build teams, customer<br />

relations and interpersonal skills – these<br />

are my strengths.<br />

TII: What is your greatest weakness?<br />

I need to think hard about this….but<br />

seriously, I think it is tough to be ethical in<br />

this cut throat market.<br />

TII: What is your passion in life?<br />

I enjoy my work, driving good cars and<br />

spending time in my garden.<br />

Rajiv Srivastava (centre) with his office colleagues: Be a team player<br />

TII: What are your views on India and<br />

its future, its place in the world arena?<br />

India was and is a great place in the world<br />

today. But we are yet to see the best of<br />

India. I am confident that we will be the<br />

one of the top five countries in the world<br />

in another decade.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 69


Top: A typical JE stateroom –<br />

it is comfortable enough for four<br />

people. With kids extra care must<br />

be taken when using the balcony<br />

Brilliance of the seas in Venice waters-it's amazing to see giant cruise ships enter Venice harbour and find a berth<br />

A Family Cruise Holiday:<br />

Fun with Three Generations at Sea<br />

There’s something extraordinary about a cruise holiday and it’s not just about being out at sea, it’s the<br />

whole package of a floating five star hotel, first rate facilities, Broadway style entertainment, and great food<br />

anytime you feel like it. Combine all that and you have a vacation that’s probably the most restful as holidays<br />

go, offering options for enough sightseeing without the stress of lugging heavy baggage around or wondering<br />

where to eat, or rushing to catch flights. Make it a family affair with three generations at sea and you have a<br />

memory filled holiday of a lifetime.<br />

Three generations at sea-two Raj’s and four Parkers: It’s<br />

not mandatory but few voyagers can pass up a “Welcome on<br />

Board” photo as an official cruise souvenir<br />

[ By Frank raj ]<br />

Tirzah Sanjana our three-yearold<br />

grand-daughter and Rivkah<br />

Supriya her 7 year old Didi could<br />

hardly believe their eyes when they first<br />

spotted the huge cruise liner waiting to<br />

sail. As our taxi pulled up at Barcelona’s<br />

port where the Brilliance of the Seas<br />

was docked at the pier, watching their<br />

reactions was a treat in itself. A big cruise<br />

ship looks like a floating city, awesome<br />

to anyone who sees it for the first time.<br />

The girls already delighted with their red<br />

polka dot flamenco dresses we bought at<br />

the boarding area boutique, were jubilant<br />

about their first seafaring adventure.<br />

Posing enthusiastically for the ship’s<br />

photographer as he snapped a ‘welcome<br />

on board’ picture, they could hardly<br />

wait to get going. Apart from having to<br />

deposit our <strong>Indian</strong> passports, check-in<br />

was fairly painless, and our family of six<br />

boarded Royal Caribbean’s ‘Radiance<br />

Class’ Brilliance of the Seas for a twelve<br />

night Mediterranean cruise starting and<br />

ending in Barcelona, Spain.<br />

We had arrived in Barcelona two<br />

nights in advance to relax and do a bit of<br />

sightseeing. It was a good idea because<br />

70<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


after a tiring flight from Dubai via Istanbul,<br />

we all needed to put our feet up and stretch<br />

out a bit before leaving terra firma for the<br />

wide blue yonder. In Barcelona, we stayed<br />

in a quaint Salesian run pensione with huge<br />

gardens only 15 minutes from Barcelona<br />

city center by train. Green, full of history,<br />

with easy access to all the favorite tourist<br />

spots, Barcelona is a great Spanish city<br />

worth visiting. Just watch out for Spanish<br />

taxi drivers, they are more sophisticated<br />

than their <strong>Indian</strong> counterparts and when<br />

it’s Euros, if you get taken for a ride it can<br />

really mess up the holiday budget. Don’t<br />

be intimidated, ask about all charges in<br />

advance, including what they will expect<br />

you to pay for your luggage.<br />

Serious travelers after a visit to Barcelona<br />

can tick off three of the world’s 1,000 best<br />

places to see - the Catalan National Art<br />

Museum, Antoni Gaudi’s unfinished<br />

masterpiece La Sagrada Familia and for Picaso<br />

art lovers the not to be missed Museu Picaso.<br />

Three generations of our family were<br />

sailing on this Mediterranean cruise: Our<br />

granddaughters Rivkah Supriya and her<br />

younger sister Tirzah Sanjana; our daughter<br />

Shana and her husband Benjamin Hudson<br />

Parker, who are in their 30s; and my wife<br />

Christine and me, in our 50s. If the travel<br />

industry figures are right, we are among 16<br />

million other families who choose to travel<br />

together for multi-generational family<br />

reunions yearly.<br />

Excitement mounted for the girls after<br />

we boarded the ship, as they explored their<br />

stateroom, receiving strict instructions<br />

about not using the balcony by themselves,<br />

and discovering how to use all the cabin<br />

facilities. Our<br />

‘Superior Ocean<br />

View State Room’<br />

with a balcony was<br />

big enough for the<br />

four of us with two<br />

double beds, one of<br />

them being a sofa<br />

bed, which is okay<br />

except the room is<br />

a bit cramped when<br />

the extra bed is<br />

used. It wasn’t the<br />

first holiday with<br />

their grandparents<br />

but the girls were<br />

intrigued at being<br />

sea-bound for<br />

nearly two weeks<br />

in our company. Interconnected cabins are<br />

available but the kids’ parents were in a<br />

‘Deluxe Ocean View Stateroom’ on another<br />

floor. into the ship early like we did for a<br />

relaxed lunch, it gives you plenty of time to<br />

explore, eat, and take it easy before the ship<br />

sets sail in the evening. Like a flight, a cruise<br />

also begins with safety instructions in case<br />

of an emergency at sea. A mandatory safety<br />

exercise drill on how to use the lifeboats,<br />

Barcelona has these quaint three passenger tricycles - good fun for short city trips<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 71


[ TRAVEL ]<br />

Rivkah and Tirzah with their “Thathi” Christine. The cops in Malta remind you of Rudyard Kipling stories of the<br />

British Raj. Malta is a very interesting place to visit - many Sindhi shopkeepers thriving there<br />

lifejackets etc., is conducted for all the 3,000<br />

or so passengers on board. And then as we all<br />

sat around in the Windjammer Coffee Shop,<br />

the Brilliance of the Seas drew in her anchor<br />

and slipped into the ocean unnoticed by<br />

most passengers. We were all busy chatting<br />

about how to get the most out of the ocean<br />

voyage. Making friends, meeting people and<br />

rediscovering the art of long conversations<br />

over a drink or a meal are some of the<br />

highlights of a long sojourn at sea. Nobody<br />

is in a hurry to go anywhere!<br />

The difference between a land vacation<br />

and a cruise is probably the level of stress<br />

free experience you undergo - on a cruise<br />

nobody gets stuck doing anything they don’t<br />

want to. When you stay at a hotel, there are<br />

inevitable decisions about choosing places<br />

to eat out, keeping enough cash in the<br />

pocket, carting luggage around, finding<br />

local transport, rushing to airports etc.<br />

On a cruise none of this applies. Once you<br />

board everything is paid for and cash is not<br />

necessary. Using your Sea Pass you only pay<br />

for extras like alcohol, specialty restaurants,<br />

spa visits, on board shopping etc. The family<br />

gets more time with each other having<br />

no concern for the usual holiday hassles.<br />

I especially wanted to get to know our<br />

grandchildren, whom I don’t see as often as<br />

I’d like to; and there was plenty of time to<br />

catch up with our daughter and son-in-law.<br />

A cruise offers activities and entertainment<br />

for all age groups so our three-generation<br />

holiday at sea was the ideal vacation.<br />

For some folks twelve days at sea might<br />

seem too long, but we didn’t think so. For us<br />

the saddest part of the cruise was returning<br />

to the port of disembarkation! In fact after<br />

we returned from the holiday, our little<br />

girls have been moaning about how they<br />

would have preferred to remain on board<br />

instead of joining us for sightseeing. We had<br />

taken them along to explore Venice on both<br />

days the ship docked there, and they were<br />

complaining! As adults we sometimes forget<br />

that our children’s idea of fun is different<br />

from ours. But parents are also keen to show<br />

their kids the great sights on their itinerary,<br />

which is also part of the whole group<br />

experience. Most families want to record<br />

the cruise for posterity, and the opportunity<br />

to take family photos in various countries is<br />

one of the big highlights of the trip.<br />

Nonetheless everyone in the family<br />

enjoyed the mega sailing experience around<br />

the Mediterranean – especially the girls,<br />

who probably fantasized they were living<br />

out of one of their storybooks. As we often<br />

spun yarns about various creatures hiding<br />

in the deep blue sea their eyes would be<br />

wide open and they would plead, “Tell us<br />

that story again!” A natural storyteller in<br />

the oral tradition, my wife could easily fill a<br />

book with the tales she effortlessly concocts<br />

Christine, Shana & Benjamin with Rivkah, Tirzah at St Peter’s in Rome. Plenty of pigeons for the kids to enjoy<br />

feeding while you ponder on Michaelangelo’s masterpieces. Rome is just one hour away from the port of Civitavecchia<br />

–check train timings carefully when you go<br />

72<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ TRAVEL ]<br />

for them. Out at sea, while the children on<br />

board enjoy a crafts session in the supervised<br />

playroom, young couples have many options<br />

like a culinary demonstration, or a lecture<br />

from various specialists, a movie, a variety<br />

of indoor outdoor activities, The older<br />

folks might enjoy a real English tea with<br />

sandwiches, scones, bread pudding etc., in<br />

the coffee shop, or chill out by the poolside<br />

or rejuvenate in the Jacuzzi or sauna.<br />

When male passengers are occupied with<br />

their interests, the ladies can enjoy their<br />

recreation time too. Mothers are at peace<br />

knowing the kids are safe under professional<br />

supervision in the ship’s Adventure Ocean<br />

program. A mobile phone is given to every<br />

parent who leaves a child in the care of the<br />

ship’s staff in case of any emergency. There<br />

is time for a massage and other treatments<br />

at the Brilliance Day Spa and lots more to<br />

do. Some programs are also offered for the<br />

whole family, including bingo for prizes,<br />

various games, karaoke, disco dancing, etc.<br />

Some of Royal Caribbean’s other ships have<br />

ice skating, mini-golf, surfing etc. There<br />

are plenty of activities on board for kids,<br />

the challenge is to balance them all with<br />

sightseeing at ports of call.<br />

Rivkah and Tirzah had a great time joining<br />

the Adventure Ocean complimentary<br />

program of fun and educational activities<br />

open to kids of all ages from 3 – 17. Separated<br />

by age groups the youngsters get to learn<br />

about local customs, do science experiments<br />

and make friends, with special privileges<br />

for the older ones. Adventure Ocean staff<br />

are all certified in CPR and have college<br />

degrees in education, recreation and related<br />

fields with experience in working with<br />

children. Babysitting is also available on a<br />

limited basis in your cabin or as a group,<br />

for minimum 1 year olds. There are also<br />

playgroups for 6 to 36 month-olds who are<br />

designated Aqua babies and Aqua Tots.<br />

Dining is particularly easy, and varied<br />

enough to please different tastes. The only<br />

complaints we heard was that timings could<br />

be a little more kid friendly, a little earlier<br />

for those whose kids were used to sleeping<br />

early. For a typical meal, the youngsters<br />

could opt for basics like burgers and hot dogs<br />

poolside, or join everyone in the informal,<br />

buffet-style Windjammer Café. Options are<br />

quite mindboggling and include a sushi/<br />

salad bar, along with half a dozen stations<br />

with pizza/pasta, tantalizing main courses<br />

including <strong>Indian</strong> food and a large variety<br />

of desserts and ice cream. In the evenings<br />

a table-service formal dinner is a stylish<br />

option if you are so inclined. Complimentary<br />

room service is another option to be enjoyed<br />

whenever you feel like it. Family dining on<br />

Eating out can be expensive in Europe. Look out for these small cafes when you are sightseeing and feel like<br />

having a bite<br />

A Gondolier in Venice in full regalia. Gondola rides<br />

can cost you 100 Euros or more but they have a cheaper<br />

version similar to the Abra in Dubai<br />

a cruise if great, everyone eats what they<br />

like and if something doesn’t quite hit the<br />

spot, go and try something else! There is<br />

simply too much food available and if you<br />

are health conscious, it is advisable to stick<br />

to light meals and get some form of exercise<br />

everyday even if it’s just a long walk around<br />

the ship on the appropriate deck or use the<br />

excellent gymnasium.<br />

Many cruise itineraries are suitable for<br />

families and the Mediterranean is definitely<br />

one of the best because you can see so<br />

many countries in a relatively short time.<br />

Europe’s old world charm is an experience<br />

hard to match anywhere else and even kids<br />

are unlikely to forget chasing pigeons in St.<br />

Peter’s square in Rome or the Gondola rides<br />

in Venice, the ruins of Pompeii and great<br />

pizza in Naples. That’s just Italy - our 12 day<br />

sojourn took us from Barcelona (Spain) to<br />

Cannes, (French Riviera) Livorno near Pisa<br />

and Florence, Naples, Venice, Civitavecchia<br />

(an hour away from Rome) Malta, and Split<br />

(Croatia); and each destination had its<br />

unique delights. Brilliance of the Seas spent<br />

about 12 hours in each port most of the time,<br />

with two nights in Venice. Everyone had<br />

enough hours to enjoy their preferences,<br />

shopping, and attractions without really<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 73


[ TRAVEL ]<br />

having to hurry back to the ship. Some<br />

folks even preferred to venture out in the<br />

morning, return for lunch to the ship and go<br />

sightseeing again till it’s time to sail in the<br />

evening. You can do a lot in one day if you<br />

are reasonably organized.<br />

To get the most out of our time in ports we<br />

were keen to explore, we would have an early<br />

7am breakfast and get ready to disembark as<br />

soon as the ship docked. Deciding on ‘must<br />

see’ places in advance is a good idea not only<br />

to get things done but also for budgeting<br />

purposes. For instance Pompeii is one place<br />

you cannot miss on a Mediterranean cruise,<br />

but it is a long taxi ride from the port of<br />

Naples, and you need to allocate several<br />

hours to see it. Europe is not a place for<br />

aimless wandering, taxis are expensive and<br />

even a simple snack can cost you ten euros<br />

if you don’t know where to eat. Unless you<br />

want to splurge, look for cafeterias that have<br />

a selection of tasty snacks rather than full<br />

meals that are waiting for you on board. You<br />

can even pack a picnic lunch from the ship<br />

and take it with you.<br />

“With two children in tow, our family<br />

vacation at sea, had more helping hands, and<br />

that made a big difference to our vacation”<br />

said our daughter Shana admitting how nice<br />

it was to have her Mama and Papa along on<br />

the cruise.<br />

“We all had such a good time, three<br />

generations at sea made it so much more<br />

fun than it would have been with just two.”<br />

More and more families seem to be finding<br />

out about the rewards<br />

of threegenerational<br />

get-togethers. A survey<br />

of 400 agents by the<br />

American Society of<br />

Travel Agents found<br />

that 64.5 percent had<br />

seen their multigenerational<br />

groups<br />

increase in the last five<br />

years.<br />

After experiencing a<br />

floating vacation you<br />

tend to compare the<br />

Rivkah and friends at lunch with the Adventure Ocean staff – the program<br />

for kids is fully supervised by qualified staff. I was not allowed to photograph<br />

the other kids faces for security reasons.<br />

difference between<br />

doing Europe on a land<br />

tour versus a cruise. Many people would<br />

probably be just as happy to commute from<br />

city to city by train or road, but you have to<br />

admit it is hard work, compensated perhaps<br />

by seeing a little more.<br />

On a cruise you unpack your bags once<br />

when you board the ship. If you are smitten<br />

by the sea, you will want to do it again and<br />

figure out ways to improve the experience.<br />

Cruising allows you to explore by day and<br />

relish the comfort of a cruise ship by night<br />

or whenever you are tired and want to stay<br />

on board to enjoy the facilities.<br />

Based on our experience, here are some<br />

tips for a family cruise:<br />

• Book early if you want a connecting<br />

cabin. For the best selection, book at least<br />

six months in advance, and if possible, a<br />

year in advance.<br />

• A safe is provided in your<br />

room for valuables and the<br />

wardrobes are spacious<br />

enough.You can opt for formal<br />

dining in the evenings, so<br />

bring along some formal<br />

wear, but its mostly casual<br />

dining so keep the luggage<br />

light, wear shorts is okay<br />

most of the time.<br />

• Daily on-board routines<br />

and activities are provided in<br />

Compass – the ship’s newsletter.<br />

It is quite detailed and the<br />

There are plenty of <strong>Indian</strong> crew on board to make you feel at home. (Left) Anshuman<br />

Gune, Asst F& B Manager with some of his crew in the Windjammer Café<br />

range of activities available<br />

is mindboggling. Pick your<br />

favorites everyday and note<br />

the timings carefully. Try and<br />

experience new things like learning how to<br />

dance the Salsa or play a round of mini-golf.<br />

Movies are shown throughout the day in a<br />

regular theatre and in your room TV and<br />

Internet availability is 24 hours at fixed rates.<br />

After dinner head to the live theatre for off<br />

Broadway type shows, some of them are of<br />

high caliber and worth watching. With a<br />

discotheque, karaoke, and other options you<br />

can be entertained 24 hours if you choose.<br />

• Brilliance of the Seas had two formal dinner<br />

options and since we had young children, we<br />

opted for the first 6.30 pm seating. Dinner at<br />

8:30 p.m would be too late for the kids. A<br />

children’s menu is available. There are also<br />

specialty restaurants where you must pay<br />

separately for dining<br />

• Besides the cruise costs consider all<br />

expenses like air fares, en route airport<br />

expenses, tipping, shore excursions, meals<br />

ashore, souvenirs etc.). The cost of a basic<br />

cruise alone is about US$ 125-200 a day,<br />

depending on the cabin you choose and the<br />

month you travel.<br />

• For further details contact:<br />

Lakshmi Durai<br />

Executive Director - Middle East<br />

Royal Caribbean<br />

P.O Box 72785 Dubai, UAE<br />

Tel: +971 4 3314299<br />

Fax: +971 4 3310583<br />

E-mail: sales@royalcaribbean-arabia.com<br />

www.royalcaribbean-arabia.com<br />

Frank Raj is the founding editor<br />

of The <strong>International</strong> <strong>Indian</strong>.<br />

74<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ INDIA <strong>THE</strong>SE DAYS ]<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 75


[ MONEYWISE ]<br />

The Route to Financial<br />

Meltdown<br />

“How did this all start again? Haven’t we learned any lessons from history? Is this<br />

just another boom bust cycle? Or is it something far worse? Finally, what do we do<br />

right now in these tumultuous times?”<br />

[ BY BOB ParkEr ]<br />

Never in 30 years of financial planning<br />

have we in this industry experienced<br />

anything like it. In fact<br />

unless you are over 80 you cannot possibly<br />

remember the 1929 Great Depression.<br />

Louise McKenzie a US citizen now 91 can. She<br />

hears echoes of her past in the economic turmoil<br />

of late, which many analysts have described as<br />

the worst since the “Black Tuesday” stock market<br />

crash of 1929. At the height of the Depression<br />

that spanned the 1930s, unemployment rates<br />

reached almost 25 percent.<br />

The common adage of the time, McKenzie<br />

recalled, was: “Use it up. Wear it out. Make<br />

it do. Do without.” The ethic of conserving<br />

money – and avoiding credit – stuck with<br />

many in her generation for the rest of their<br />

lives. Some have never used a charge card<br />

or rarely allowed a balance due.<br />

How did this all start again? Haven’t we<br />

learned any lessons from history? Is this just<br />

another boom bust cycle? Or something far<br />

worse? Finally, what do we do right now in<br />

these tumultuous times?<br />

It all started in the early part of this<br />

century with the George Bush government<br />

fuelling a consumer led economy. The<br />

whole house price rise excitement led<br />

to more and more unregulated bad risk<br />

lending as lenders chased after a burgeoning<br />

market for mortgages. As the market grew<br />

and house prices spiralled upwards lenders<br />

started to sell mortgages to people with bad<br />

credit histories and started putting products<br />

together that were simply unsustainable in a<br />

crisis. That crisis started in 2007 when this<br />

lending (the sub prime) started to unravel.<br />

But not before a whole new industry created<br />

a new financial instrument known as “Credit<br />

Default Swaps” that took the derivative that<br />

took the derivative industry to new heights<br />

and cloaked the whole mess in secrecy – who<br />

knows who the lender of last resort now is?<br />

In the USA in April 2007 (aptly named)<br />

New Century Financial, disappeared in<br />

a blaze of bankruptcy. This triggered the<br />

crisis which led to losses being reported at<br />

bigger and better banks too.<br />

In September 2007 the crisis crossed<br />

the Atlantic Ocean with the astonishing<br />

news that a UK lender – Northern Rock<br />

was suffering and there was a run on the<br />

bank. The UK government bailed them out<br />

by nationalising the bank. Desperate times<br />

desperate measures.<br />

Then the catastrophe, on 14th March<br />

2008 Bear Stearns falls, but the Fed moved<br />

quickly to arrange a sale to JP Morgan Chase.<br />

To allow Bear Stearns to go under would<br />

have created widespread devastation in the<br />

banking industry and yet on September 15th<br />

– 6 months later the Fed allowed Lehmans<br />

to file for the world’s largest ever bankruptcy<br />

– where was the logic?<br />

If we wind right up to date and following<br />

Lehmans and AIG and other major disasters<br />

its worth taking a quick look at the 10<br />

days leading up to Black Friday the 15th<br />

of October to remind ourselves how fast<br />

things were unwinding and how perilous is<br />

the current situation.<br />

September 30th 2008<br />

The London market opens to carnage with<br />

all the banking shares clobbered following<br />

the Asian markets weak response to the failed<br />

Wall Street bailout.<br />

October 1st 2008<br />

Warren Buffett decides to buy $3bn worth of<br />

General Electric whilst Fortis shelves plans to sell<br />

3bn Euro of its shares as no one wants them.<br />

October 2nd<br />

US Senate votes in favour of the Wall Street<br />

bailout whilst European leaders discuss a<br />

$400bn bailout.<br />

October 3rd<br />

US jobs data are worse than expected and<br />

the UK government authorises an increase<br />

of the bank compensation scheme from<br />

35,000 to 50,000 sterling per depositor.<br />

October 4th<br />

Europeans leaders attend an emergency<br />

76<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ MONEYWISE ]<br />

summit in Paris.<br />

October 5th<br />

German Chancellor announces deposits in<br />

German Banks will be secure.<br />

October 6th<br />

The London FTSE market has its largest<br />

one day fall.<br />

October 7th<br />

Iceland Bank, Icesave, blocks savers from<br />

withdrawing funds.<br />

October 8th<br />

Icesave accounts declared in default, FTSE<br />

drops to lowest levels since 2004 and UK<br />

announces £500bn banking rescue package<br />

to the public.<br />

October 9th<br />

The IMF announces emergency plans to<br />

bail out governments affected by the crisis<br />

and warns no country will be immune.<br />

October 10th<br />

BLACK FRIDAY<br />

A global stock market rout starts in Asia as<br />

recession fears deepen, the Nikkei falls by<br />

10% the biggest drop for 20 years.<br />

So here I am sitting at my computer in<br />

these astonishing times deciding how to<br />

advise you, dear reader, on how to best handle<br />

your financial situation. It is possible that<br />

you are one of the thousands whose portfolio<br />

has dropped by 60% this year, you may be<br />

a Middle East property speculator and have<br />

lost a fortune, you may be about to retire and<br />

all your life savings have sunk like a stone, you<br />

may be Mr average like me and wonder if you<br />

can ever trust the investment world again.<br />

In my opinion we may now be facing 3 or<br />

4 years of a very deep recession with the next<br />

12 to 18 months being extremely volatile and<br />

uncertain but unlike Louise Mckenzie, I do not<br />

think we are heading for a Great Depression.<br />

The world today is a very different place to<br />

the late 1920’s – for a start India and China are<br />

talking about 6%+ growth in 2009 – those are<br />

incredible plans and yet they are achievable<br />

because of their internal economies – over<br />

80% of the <strong>Indian</strong> economy feeds on itself<br />

and it is not export led.<br />

The US economy which took us into this<br />

mess and will have to take us out is much<br />

more integrated into the rest of the world<br />

than in 1929. They hopefully have elected<br />

the right leader in Obama and he will like<br />

his democratic predecessor, Clinton, restore<br />

some sanity to the US economy.<br />

In the meantime, what do we poor mortals<br />

do? In times like these it is more about holding<br />

on to your job, your income and hopefully<br />

your assets. Certainly when it comes to your<br />

investments, assuming like me, you have huge<br />

losses then you should just hang in there! Do<br />

not sell – these losses are only on paper, and<br />

one day they will bounce back. In my case<br />

I will probably be pushing 70 but it's better<br />

than crystalising a 60% loss!<br />

Get rid of your debt – especially<br />

expensive debt like credit cards. If you are<br />

saving every month in medium to long term<br />

savings, this is a great time to increase the<br />

savings because you are buying cheap!<br />

Finally, the first priority in a financial crisis<br />

is do a full review of everything ( a qualified<br />

financial adviser can help you here). Check your<br />

basics are in order – Life assurance, disability<br />

cover, health cover, pension savings and if you<br />

are one of the fortunate people who have cash to<br />

invest then this is going to be a time for bargains.<br />

My big tip for a 2009 bargain hunter expat<br />

is to buy into the Greater London residential<br />

real estate market – we in the Middle East have<br />

the double whammy of massive drops in value<br />

by desperate people and a very weak pound.<br />

If you are a dollar (or equivalent) earner you<br />

will not do much better than to buy and let an<br />

apartment in London next year and you can<br />

still borrow 75% on mortgage!<br />

Bob Parker is a seasoned UK qualified<br />

Independent Financial Adviser. He formed<br />

Holborn Assets in 1999, which is now a<br />

pre-eminent financial advisory service with over<br />

35 qualified advisers and staff.<br />

Email: robert@holbornassets.com<br />

personal insurance ?<br />

click, pay and get<br />

it delivered<br />

Motor, Home or<br />

Travel<br />

you can now buy these<br />

insurances online and get<br />

the documents couriered<br />

to you free of cost<br />

www.gargashinsurance.com<br />

Delivering Excellence<br />

www.gargashinsurance.com<br />

DUBAI-SHARJAH-ABU DHABI<br />

04-3379800 – 06-5754848 –<br />

02-6717100<br />

corporate insurance ?<br />

you need the best available<br />

professional advice on your<br />

insurance exposure and<br />

liabilities to understand and<br />

avoid fine prints, warranties<br />

and exclusions you need<br />

professional insurance advice<br />

For the best<br />

available advice<br />

Speak, login or write<br />

to:<br />

Holder of the prestigious<br />

“Chartered Insurance<br />

Brokers”<br />

title from Chartered<br />

Insurance Institute,<br />

London<br />

Gargash Ad.indd 1<br />

12/3/2008 5:07:32 PM<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 77


[ BUZZ WORD ]<br />

NEXUS: Maturing Insurance Markets Challenge<br />

GCC Insurers to Raise Service Levels<br />

Michael Walton, Director for General Insurance, Nexus<br />

The GCC insurance market is rapidly<br />

evolving as expatriates choose to call the<br />

UAE and surrounding regions ‘home’<br />

for longer periods of time. “More working expats<br />

are adopting the mentality of entrepreneurs<br />

and are willing to invest in commercial<br />

and trading opportunities. Banks, wealth<br />

management firms, insurers and financial advisors<br />

need to identify challenges that could<br />

arise as the industry expands and new government<br />

regulations come in to place,” commented<br />

Michael Walton, Director of General<br />

Insurance at Nexus Group<br />

One of the key challenges insurers face in the<br />

UAE and across the region is the limited market<br />

penetration of life insurance and non-life<br />

covers. Although these are changing trends, it<br />

is still paramount to raise awareness, educate<br />

customers and offer standardised products.<br />

“Market analysts strongly believe that life insurance<br />

plays a key role to raise the level of<br />

savings in an economy, plus channel savings<br />

as funds into the capital market. Regional<br />

economists understand this and look to encourage<br />

the penetration of life insurance in<br />

the Middle East,” added Walton.<br />

As international and local insurers<br />

compete for larger market shares, their<br />

audience is becoming more economically<br />

aware, globally connected and sophisticated<br />

in their demands,” concluded Walton.<br />

www.nexusadvice.com<br />

Giordano achieves double<br />

digit growth in the region<br />

The Chairman and<br />

CEO of Giordano <strong>International</strong>,<br />

Dr. Peter<br />

Lau, attended Giordano’s<br />

annual regional meeting<br />

and commemorated the<br />

brand’s successful growth<br />

and expansion in the region.<br />

During his visit, Dr.<br />

Peter Lau discussed the<br />

ongoing global and regional<br />

expansion as well as<br />

the group’s brand portfolio<br />

which includes Concepts,<br />

Giordano Junior and BSX.<br />

“Giordano is now<br />

stronger than ever. Since<br />

its inception in 1981, we<br />

have been on an upward<br />

trajectory that has taken the<br />

brand to new heights. The Dr Peter Lau, Chairman and Chief Executive<br />

Middle East is one of our Giordano <strong>International</strong> Limited<br />

strongest regions. Despite<br />

the current economic landscape, Giordano’s heritage and high<br />

standards of operational efficiency in the retail world has ensured<br />

that the brand maintains its momentum and achieves consistent<br />

growth. We intend to continue this trend during the years to come,<br />

without compromising on our quality and value,” said Lau.<br />

ETA Star and its partners<br />

raise AED2 million for<br />

‘Habitat for Humanity’<br />

Dubai Lifestyle<br />

City, Homes<br />

r Us and Star<br />

Cement partnered<br />

with ETA Star to<br />

be part of this noble<br />

venture. The<br />

contribution from<br />

the ‘Homes for the<br />

Homeless’ initiative<br />

will be used to<br />

build homes for the<br />

needy across India,<br />

Pakistan, Bangladesh<br />

and Ethiopia.<br />

Commenting on the<br />

<strong>Indian</strong> actor John Abraham, the goodwill ambassador<br />

for Habitat of Humanity, receives a cheque worth<br />

AED2 million from ETA Star and its partners on<br />

behalf of Habitat for Humanity at a special event<br />

held at the InterContinental Hotel, Dubai<br />

partnership with the Homes for the Homeless initiative, Mr.<br />

Rick Hathway, Area Vice President, Asia-Pacific region, Habitat<br />

for Humanity <strong>International</strong>, said: “We are very thankful to ETA<br />

Star and its partners for their involvement and contribution.<br />

This donation would go a long way in providing a shelter<br />

to people who are struggling to make ends meet -- without a<br />

roof over their head. We hope initiatives such as this would set<br />

an example for other corporate houses and be a catalyst in the<br />

development of impoverished communities.”<br />

78<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


[ BUZZ WORD ]<br />

Honda launches the ‘All New Jazz’<br />

for the PAN GCC region<br />

Honda Motor Co., Ltd. launched the ‘All New Jazz’ for the PAN GCC region. The<br />

second generation Jazz inherited the DNA from its extremely successful first<br />

generation and has evolved into another masterpiece improving on elements based on<br />

global customer feedback.<br />

The second generation Jazz was also developed following the tradition of Honda’s<br />

man maximum, machine minimum concept with the goal of setting a benchmark in the<br />

highly competitive segment.<br />

In addition to that, packaging,<br />

utility and driving performance<br />

have been further advanced on<br />

the New Jazz to provide an<br />

answer to all the requirements<br />

of everyday life including the<br />

sudden and unexpected.<br />

Honda’s man maximum, machine<br />

minimum concept is a basic<br />

approach to car design that calls<br />

for maximising space available for<br />

humans by minimising the space<br />

occupied by the machine.<br />

Panatech gifts world’s<br />

largest plasma TV<br />

Al Futtaim Panatech presents 103”<br />

plasma TV – the world’s largest plasma<br />

TV to Surinder Singh Kandhari.<br />

Kandhari was the recipient of the 103”<br />

plasma TV during the Legends of the Lords<br />

event at the Atlantis hotel.<br />

L-R: Saeed Binbella, Sales Manager, Al Futtaim<br />

Panatech, Shaun Sullivan, General Manager of<br />

Al-Futtaim Panatech, recipient of the 103-inch plasma<br />

TV Mr. Surinder Singh Kandhari and Maushum Basu,<br />

Divisional Manager – Marketing, Al-Futtaim Panatech<br />

Jet Airways wins<br />

the TTG Travel<br />

Award 2008<br />

Jet Airways won the prestigious TTG<br />

Travel Award 2008, for ‘Best Domestic<br />

Airlines’. TTG Travel Award winners<br />

are selected, based on votes cast by readers<br />

of the TTG magazine across the Asia<br />

Pacific region.<br />

Jet Airways becomes the recipient of<br />

the TTG Travel Award for the sixth year,<br />

having previously won the same in the years<br />

2002, 2004, 2005, 2006, and 2007.<br />

Commenting on winning the Award<br />

at the Gala Dinner, Mr. Gaurang Shetty,<br />

Senior Vice President, Alliance & Interline<br />

Distribution said, “Having redefined<br />

the passengers flying experience in India<br />

for over a decade, at Jet Airways we continue<br />

to constantly raise the bar in terms<br />

of service excellence. Awards such as these<br />

stand testimony to our efforts to build a<br />

truly world-class <strong>Indian</strong> airline, at par<br />

with the best.”<br />

Liali Golf Tournament<br />

As a part of their<br />

10th Anniversary<br />

celebration, Liali<br />

Jewellery organised the<br />

Liali Jewellery Golf<br />

Tournament & Exhibition<br />

at the Arabian<br />

Ranches Golf Club.<br />

The two-a-team golf<br />

tournament was widely<br />

participated by men and<br />

women from all over<br />

UAE with over a 100 Left to right: Ksenia Grayling, Richard Stillwell, Oofrish Contractor, Divya<br />

participants who had a Tandon, Peter Hedley and Tony Grayling<br />

great day on the field<br />

and with attractive prizes of cash vouchers for Liali Jewellery. They also showcased an<br />

exhibition of their diamond pieces and the rare Akoya, South Sea and Tahitian pearl<br />

strands. The response was great and Liali Jewellery is encouraged to part of the community<br />

with these events.<br />

Liali Jewellery was started in 1999 by an enterprising <strong>Indian</strong> - Anuraag Sinha in<br />

partnership with Raed Baker of the Dutco Group of Companies with their first store at<br />

Jumeirah Centre. Today the chain boasts of 25 retail stores in major shopping malls and<br />

high street stores in the UAE, Bahrain & Spain.<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN 79


[ FUTURE QUEST ]<br />

Christmas: Priceless Gift for All or Just One<br />

Religion’s Unauthorised Monopoly?<br />

Who hath ascended up into heaven, or descended? Who hath gathered the wind in his fists? Who hath bound the waters in a garment?<br />

Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou canst tell? – Proverbs 30: 4<br />

Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it. – Luke 18: 7<br />

I am not alone at all, I thought. I was never alone at all. And that, of course is the message of Christmas. We are never alone.<br />

– Taylor Caldwell<br />

[ By FRANK RAJ ]<br />

At my age, Christmases past tend to blur<br />

and remain a few jumbled memories.<br />

Special family traditions and joyful<br />

childhood moments eclipse what could have<br />

been filled with more meaning rather than just<br />

participating in Christmas as the clichéd ‘eat,<br />

drink and make merry’ syndrome the world<br />

thinks it is. My Christmas memories make me<br />

melancholy-I somehow knew I was missing the<br />

wood for the trees going along with customs that<br />

made it something it wasn’t. One activity was<br />

worthwhile though - every year in the freezing<br />

Delhi winter my brothers and I would go carol<br />

singing with a bunch of schoolmates mostly<br />

from St. Columba’s. We didn’t fully understand<br />

the good news we were singing about, but we<br />

eagerly anticipated yuletide treats from the<br />

homes that invited us to share homemade<br />

fruitcake and maybe something more. The<br />

lyrics so universally cherished, have stayed with<br />

us, and we know most carols verbatim.<br />

As I look back on those days I wish the words<br />

of my favorite carols had penetrated my mind<br />

sooner rather than much later. Remember your<br />

God in your youth, the scriptures urge us. I did<br />

not know that injunction and my heart sighs, for<br />

mine could have been a life more responsible. In<br />

a society that still lives for consumption, I was<br />

aimless and lost for a big chunk of my youth.<br />

My biggest regret is my delay in unlocking the<br />

wisdom of the scriptures - after nearly three<br />

decades of blissful, costly ignorance.<br />

Christmas is probably the greatest challenge<br />

to the world for those who genuinely seek<br />

to know God. If it’s the truth, (something<br />

only individually discernible) it dares us to<br />

investigate the most awesome event in history. It<br />

is not a festival for irreverent, thoughtless merry<br />

making, nor is it something to be celebrated only<br />

in December by lighting up a Christmas tree.<br />

And so it was that my first real Christmas<br />

came at a time in my life when all the chickens<br />

had come home to roost, and like the prodigal<br />

I had run out of alternatives. It was actually in<br />

August of 1976, when a remarkable but painfully<br />

slow transformation began after I was ready to<br />

admit my failures. From that point began the<br />

gradual process of freedom as I started dealing<br />

with seriously flawed character traits to put it<br />

mildly that literally had me in chains. Bondages<br />

broke one by one, and thankfully the process<br />

of change still continues. My spiritual trek has<br />

taken me a long way from institutional faith.<br />

Like most people for much of my life I<br />

staunchly adhered to what I thought was my<br />

own religion. But I began to see clearly that God<br />

couldn’t possibly care about masses of people<br />

following this ritual or that tradition, especially<br />

when they have no impact on men’s lives. Yet<br />

in and out of our homes we allow ourselves to<br />

be controlled by various religious middlemen<br />

who claim a hotline to the giver of all life. I<br />

rather sensed the Creator’s desire for a personal<br />

relationship, not an emphasis on what pious men<br />

and their strange rules demand.<br />

Most importantly I realized I couldn’t<br />

authenticate my life and I knew I was in trouble,<br />

even by what I considered my own fairly decent<br />

standards. A strong conviction of right and wrong<br />

seemed to pierce my very being. How could I be<br />

a different person I wondered with a helplessness<br />

verging on despair as I wrestled with the<br />

impossibility of change. Only when I glimpsed a<br />

light beckoning at the end of what turned out to be<br />

a much longer tunnel than it appeared to be at first,<br />

did a flicker of hope suggest I could be whole.<br />

I have been stumbling towards that light<br />

ever since that first Christmas when the Truth<br />

incarnated in my heart. Some folks change quickly<br />

but my journey of understanding and personal<br />

growth is a slow one. When a life goes astray<br />

and gets bound in different ways, only God’s<br />

intervention can help an individual overcome the<br />

evil that is determined never to give up its hold.<br />

Seeking power over their faction, political and<br />

religious leaders and institutions have convoluted<br />

the simple spiritual relationship available with<br />

the Creator. To be loosed from their clutches,<br />

one’s religion must cease to be the exclusive<br />

militant obsession it is for many, if the truth is<br />

to be grasped. We are human beings, not the<br />

popular, divisive labels that all religions have<br />

cleverly tacked on to us. The only true religion<br />

is one where an individual serves and cares for<br />

people not because God can be bribed with good<br />

works but because he cares about his fellow man.<br />

Understanding the miracle of what is known as<br />

the Incarnation - God’s entry into history, holds the<br />

key to man’s longing for an eternal home. It is the<br />

greatest promise of the scriptures, and plain logic<br />

dictates it can only be a free gift - impossible for<br />

mortal man to earn. This is a prize no middleman<br />

can play a role in obtaining for us, or any religious<br />

membership promise. No religion can claim a<br />

spiritual monopoly on our eternal salvation-none<br />

has been given the authority.<br />

Christmas is about simplicity and accessibility<br />

not any kind of exclusivity. About a Savior who<br />

came to seek and to save what was lost. In every<br />

authentic Christmas a rebirth happens - Emmanuel<br />

- God with us and his Truth rejuvenates us.<br />

Things could possibly have been simpler if we<br />

did not have a free will, but God designed us to<br />

have it. The gift of Christmas is available to all,<br />

but so is the choice of accepting it or rejecting it.<br />

Regardless of the choice that one makes,<br />

hopefully it is only after thoroughly investigating<br />

the possibility that 2,000 years ago God may<br />

have intruded into human life.<br />

Alpha and Omega, the beginning and the end,<br />

Futurequest is a search for the truth in our times.<br />

Frank Raj is the founding editor of<br />

The <strong>International</strong> <strong>Indian</strong>.<br />

80<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN


AL-FUTTAIM AL-FUTTAIM WATCHES Dubai: WATCHES Mall Dubai: of the Mall Emirates of the (04) Emirates 341 0354 (04) <strong>THE</strong> 341 WATCH 0354 <strong>THE</strong> HOUSE: WATCH Dubai HOUSE: Dubai Dubai Festival Dubai City Festival (04) 206 City 6970, (04) Bur 206 Juman 6970, Bur Centre Juman (04) Centre 352 8699 (04) 352 8699<br />

Lamcy Plaza Lamcy (04) 334 Plaza 8073, (04) Al 334 Maktoum 8073, Al Street Maktoum (04) Street 228 9593 (04) Abu 228 Dhabi 9593 Abu Marina Dhabi Mall Marina (02) 681 Mall 1665, (02) Abu 681 Dhabi 1665, Mall Abu Dhabi (02) 645 Mall 2001, (02) Hamdan 645 2001, Centre Hamdan (02) Centre 632 9254, (02) 632 9254,<br />

Foutouh Al Foutouh Khair (02) Al 633 Khair 3850, (02) Al 633 Wahda 3850, Mall Al Wahda (02) 443 Mall 7021 (02) Ajman 443 7021 Ajman Ajman City Ajman Centre City (06) Centre 748 0030 (06) Al 748 Ain 0030 Al Jimi Al Ain Mall Al (03) Jimi 763 Mall 3970, (03) Al 763 Ain 3970, Mall Al (03) Ain 751 Mall 2922 (03) 751 2922<br />

and across and all Time across Zone all Time outlets Zone in the outlets UAE. in Dealer the UAE. in Dubai Dealer Mall in Dubai - Watches Mall Corner - Watches (04) Corner 434 1255 (04) 434 1255<br />

e-mail: e-mail: afwatches.jewellery@alfuttaim.ae www.al-futtaim.com www.al-futtaim.com<br />

www.afwj-uae.com

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!