Fritz Springmeier

In 1959, Ernst Bloch a Marxist posing as a Christian published Principles of Hope(Prinzip Hoffnung) trying to mix Marxism and Christianity. In 1965, the German ProtestantJurgen Moltmann published what is commonly called the foundation of LiberationTheology A Theology of Hope.During the 1960s and the 1970s the World Council of Churches began to supportrevolutionary struggles. In July, 1968, at the Uppsala, Sweden Assembly the WCC madea commitment to help create a One-World-Government. They decided to fund third world"liberation movements". From there on, the WCC has increasingly pledged itself toLiberation Theology.Examples of how Liberation Theology has functioned. The WCC gave $157,820 toNorth Vietnam during the Vietnam War between 1966 and 1970. They gave therevolutionary group SWAPO $740,000 and the communist ANC received $362,000. 12Christians who belong to denominations within the WCC (such as the Episcopal,Presbyterian, United Methodist, et. al.) must bear responsibility for the bloodshed causedby WCC funding various terrorist groups, because their churches contribute large sumsto the WCC. A new phase of Liberation Theology took place when "Basic ChristianCommunities" BCC were set up in Nicaragua and helped bring in the Marxist revolution.The BCCs began spreading throughout Latin America.In 1971 a national meeting in Santiago, Chile took place of Christians for Socialism.The next year, an international meeting in Latin America took place with over 400Protestant and Catholic Latin American liberationist from all over South America gathered.In 1981, John Paul II replaced the Master General of the Jesuits with his own choicebecause Arrupe had not controlled Liberation Theology. This move was a superficialpolitical gesture on the part of the Pope. Arrupe was already incapacitated by illness, andthe change in leadership did nothing tangible to slow down the Jesuits' promotion ofLiberation Theology. It simply blew a smokescreen on the Pope's intentions.In 1987, Latin American Communist Parties met in Prague to discuss with othercommunist experts how the Churches could be effectively used to promote Marxismworldwide.WHAT DO LIBERATION THEOLOGIANS BELIEVE and PREACH?"It is time to...concentrate on the fundamental fact: the Bible teachescommunism...Communism is obligatory for Christians....The Ananias episode...means:pain of death for whoever betrays communism, Christianity's indispensible condition."—Jose Miranda, leading Mexican LT spokesperson, Communism in the Bible."I am convinced that my attitude represents the highest form of responding to the callfrom God. For me, Christianity is communist militancy."—Father Santiago Salas, FilipinoGuerrilla Priest"The solution is Marxism. It is the only possible way to achieve liberation. I do not seeany other way to realize the promises of history and of the Gospel, there is no salvationoutside the Church, and there is no liberation outside of Marxism. A Christian shouldembrace Marxism if he wants to be with God and with men.