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Justice Sector and the Rule of Law - AfriMAP

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limit its effectiveness in protecting human rights. 573 It is also not clear whe<strong>the</strong>r <strong>the</strong> courts wouldbe willing to enforce <strong>the</strong> recommendations <strong>of</strong> <strong>the</strong> commission since <strong>the</strong>y refused to do so inrelation to <strong>the</strong> determinations <strong>of</strong> <strong>the</strong> ombudsman in <strong>the</strong> case <strong>of</strong> Munthali v Malawi Institute <strong>of</strong>Education. 574Most Malawians cannot access <strong>the</strong> formal state mechanisms for resolving civil disputes.Consequently, <strong>the</strong>y use non-state institutions <strong>and</strong> processes in what is known as <strong>the</strong> ‘informal’or ‘primary’ justice sector. A ‘rapid assessment’ by <strong>the</strong> British Department for InternationalDevelopment (DFID) MASSAJ Primary <strong>Justice</strong> Pilot Project confirmed that most people dependon non-state institutions, <strong>of</strong> which <strong>the</strong> most frequently used were found to be traditional familycounsellors (ankhoswe), traditional leaders, religious leaders <strong>and</strong> community, non-governmental<strong>and</strong> faith-based organisations. 575 The most common types <strong>of</strong> disputes dealt with in <strong>the</strong>se forainvolved l<strong>and</strong>, chieftaincy, marriage <strong>and</strong> domestic violence. 576Although <strong>the</strong> Constitution recognises customary law as part <strong>of</strong> <strong>the</strong> law <strong>of</strong> Malawi (see above,Chapter 1, section B), <strong>the</strong> customary law regime consists in general <strong>of</strong> rules <strong>of</strong> conduct <strong>and</strong>institutions for <strong>the</strong>ir enforcement which are structurally <strong>and</strong> operationally independent <strong>of</strong> <strong>the</strong>institutional framework established by <strong>the</strong> Constitution. Although <strong>the</strong>y share certain basic characteristics,customary laws vary across population groups in <strong>the</strong> country. The last comprehensivesurvey <strong>of</strong> customary law applicable to Malawi was conducted in <strong>the</strong> 1970s. 577It is likely that that <strong>the</strong> vast majority <strong>of</strong> civil disputes in Malawi are processed by customaryjustice fora presided over by traditional leaders. 578 It has been estimated that <strong>the</strong>re are at least 24000 such fora, which operate in almost every village. 579 Most communities in Malawi, particularlythose in rural areas, recognise various levels <strong>of</strong> traditional leadership, including village headmen<strong>and</strong> women, group village headmen <strong>and</strong> women <strong>and</strong> senior ‘traditional authorities’ (chosenaccording to customary rules, but recognised by <strong>the</strong> president under <strong>the</strong> 1967 Chiefs Act). 580Traditional authorities, also known as chiefs, are not only physically <strong>and</strong> financially accessible,but are also experienced in <strong>the</strong> customary law <strong>of</strong> <strong>the</strong> people <strong>and</strong> readily available. They also

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