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This Book in PDF - Gary North

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XXXIIIS THE WORLD RUNNING DOWN?cont<strong>in</strong>uation of the strategy outl<strong>in</strong>ed by William Peltz, the Midwestregional coord<strong>in</strong>ator of the Peoples Bicentennial Commission. At ameet<strong>in</strong>g <strong>in</strong> Ann Arbor, Peltz argued that conservative Christians canbe turned <strong>in</strong>to promoters of revolutionary politics if you can showthem that the Bible teaches revolution.Interest<strong>in</strong>gly, he cited Leviticus 25, the chapter that conta<strong>in</strong>s theJubilee land laws, which required that the ownership of the land ofIsrael be returned to the orig<strong>in</strong>al families every 50 years. 45 <strong>This</strong> hassubsequently become a popular theme of numerous radical Christians,<strong>in</strong>clud<strong>in</strong>g Ron Sider and Sojourners magaz<strong>in</strong>e. It has also becomea theme <strong>in</strong> certa<strong>in</strong> fundamentalist groups. They have notunderstood that the Jubilee was an aspect of military conquest, aneconomic <strong>in</strong>centive to fight that was given to each Hebrew familybefore Israel <strong>in</strong>vaded Canaan. 46 They also have not recognized thatthe Jubilee was fulfilled <strong>in</strong> pr<strong>in</strong>ciple by Jesus (Luke 4) and abolishedhistorically when Israel as a nation ceased to exist. 47 But most of all,they have not bothered to tell their followers that if Leviticus 25 isstill morally and legally b<strong>in</strong>d<strong>in</strong>g, then lifetime slavery is still morallyand legally valid, for it is only <strong>in</strong> Leviticus 25 that the Hebrews weretold that they could buy and enslave foreigners for life, and then enslavetheir heirs forever (Lev. 25:44-46). It is time to abandon Leviticus25 as the basis of social reform.The Myth of Neutrality<strong>This</strong> book deals <strong>in</strong> great detail with the writ<strong>in</strong>gs ofJeremy Rifk<strong>in</strong>that are aimed specifically at a Christian audience. But it is not simplyto refute Rifk<strong>in</strong> that I write this book. It is to refute the earthlypessimism that Rifk<strong>in</strong>'s thesis promotes. Unfortunately, Biblebeliev<strong>in</strong>gChristians have adopted a very similar view of the supposed"natural" decl<strong>in</strong>e of this "natural" world, and this has led to asimilar debilitat<strong>in</strong>g outlook- a self-conscious effort on the part ofChristians to remove "the supernatural" from scientific discussion, atleast <strong>in</strong> the "prelim<strong>in</strong>ary" stages of discussion. 4845. The Attempt to Steal the Bicentennial, p. 36.46. <strong>Gary</strong> <strong>North</strong>, "The Fulfilment of the Jubilee Year," Biblical Economics Today, VI(March/April 1983).47. Ibid.48. A good example of such an approach is John N. Moore's book, How to TeachORIGINS (Without ACLU Interference) (Milford, Michigan: Mott Media, 1983). <strong>This</strong>presumes that Christians are be<strong>in</strong>g employed by officially neutral but <strong>in</strong> fact Godhat<strong>in</strong>g,humanist-operated schools. <strong>This</strong> perpetually <strong>in</strong>effective strategy of subversionhas yet to work, the latest defeat be<strong>in</strong>g the U.S. Supreme Court's decision <strong>in</strong>Edwards v. Aguillard (June 19, 1987). See Appendix B <strong>in</strong> this book.

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