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This Book in PDF - Gary North

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The Unnaturalness ofScientific Natural Law 15doctr<strong>in</strong>e of a Creator God. They chronicle science's abandonment ofthe idea of natural law and the <strong>in</strong>dependent nature that natural lawwas once believed to govern. Yet Christians cont<strong>in</strong>ue to appeal to along-dead version of Newtonian natural law, as if the physicists ofthe Copenhagen school sixty years ago had not blown away modernscience's faith <strong>in</strong> a universe totally governed by such law. That sucharguments impress untra<strong>in</strong>ed Christian laymen who ma<strong>in</strong>ta<strong>in</strong> theirfaith <strong>in</strong> both God and popularized versions of Newton's worldview isnot surpris<strong>in</strong>g. That such apologetic arguments defend<strong>in</strong>g creationismhave not led modern scientists to embrace creationism or theChristian faith is even less surpris<strong>in</strong>g.Natural Law: A Dead Humanist FaithWhen Christians today speak of"natural law," they have <strong>in</strong> m<strong>in</strong>da universe that can be observed by man, and that conforms to rigorousmathematical laws, from the far reaches ofthe galaxy to the boil<strong>in</strong>gwater <strong>in</strong> the teakettle on the stove. Now, Christians do not reallybelieve <strong>in</strong> a universe totally governed by such laws. They believe <strong>in</strong>miracles. These miracles are seen as miracles to the extent that theyviolate natural law. They also believe <strong>in</strong> human "free will" that is outsidethe mechanical cause-and-effect, clock-like predictability ofNewtonian natural law. Nevertheless, except where man is concerned,Christians believe that the universe is coherent, and thatGod's creation reflects His own orderly nature.Because most people have been <strong>in</strong>fluenced by this orig<strong>in</strong>ally biblicalworldview, they also believe <strong>in</strong> a world that is coherent, yetwhich also allows freedom and responsibility for human be<strong>in</strong>gs. Thehigh school science textbooks of the public schools have not presentedthe case for twentieth-century quantum mechanics. The averageperson cannot grasp quantum mechanics. To this extent, theaverage person has been gracefully spared a personal confrontationwith the impersonal and irrational world ofmodern physical science.Textbooks, <strong>in</strong> order to f<strong>in</strong>d a market, present a Newtonian worldviewwhich physical scientists abandoned sometime between 1905and 1925. 7 Here is how PaulJohnson beg<strong>in</strong>s his history ofthe twentiethcentury, probably the f<strong>in</strong>est one-volume history of our centurywritten so far:7. Nick Herbert, Quantum Reality: Beyond the New Physics (Garden City, New York:Anchor Press/Doubleday, 1985), ch. 2.

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