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This Book in PDF - Gary North

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Introduction 11world of historical optimism. They also tend to prefer cosmicpessimism to cosmic optimism, for cosmic pessimism fits so muchbetter <strong>in</strong>to a worldview based on historical pessimism.Negative FeedbackScientists also speak of the process of negative feedback. "Whatgoes up must come down," we are told from youth. Noth<strong>in</strong>g multipliesforever. Th<strong>in</strong>gs grow for a while, and then they stop grow<strong>in</strong>g.There are limits to growth <strong>in</strong> a f<strong>in</strong>ite world.Christians acknowledge that negative feedback is a limit<strong>in</strong>g factor<strong>in</strong> a cursed world. The animals are not allowed to multiply andovercome the land (Ex. 23:29). They are restra<strong>in</strong>ed by man or by"the forces ofnature," mean<strong>in</strong>g the environment's built-<strong>in</strong> limitationson the compound growth process. A multiply<strong>in</strong>g species runs out offood or liv<strong>in</strong>g space; some other rival species competes for the limitednumber of resources; still another species beg<strong>in</strong>s to prey on theexpand<strong>in</strong>g one, either externally ("beasts of prey") or <strong>in</strong>ternally(parasites). Similar restra<strong>in</strong>ts limit the development of human <strong>in</strong>stitutions<strong>in</strong> ethically rebellious civilizations. 22 Fallen man is neverwholly free from s<strong>in</strong>. His <strong>in</strong>stitutions and his environment will neverbe wholly devoid of the process of negative feedback, <strong>in</strong> time and onearth. 23But is this system of cosmic negative feedback <strong>in</strong>escapable? Arethere no exceptions? What about the miracles <strong>in</strong> the Bible? Aren't theseclassic examples of the non-universal nature of the entropy process(assum<strong>in</strong>g what needs first to be proven, namely, that entropy is thephysical basis of negative feedback)? <strong>This</strong> question should rema<strong>in</strong> <strong>in</strong>the back of the reader's m<strong>in</strong>d throughout this book. The question ofhow miracles fit <strong>in</strong>to a world supposedly governed by unbreakablenatural law should be the central question <strong>in</strong> all modern science. Ifnatural law is breakable, then we must ask: How? Under what circumstances?Why? More to the po<strong>in</strong>t, what is the nature of"naturallaw"? Is it an autonomous, impersonal force that operates whether ornot God <strong>in</strong>tends otherwise?22. Garrett Hard<strong>in</strong>, "The Cybernetics of Competition: A Biologist's View ofSociety," <strong>in</strong> Helmut Schoeck and James W. Wigg<strong>in</strong>s (eds.), Central Plann<strong>in</strong>g and Neomercantilism(Pr<strong>in</strong>ceton, New Jersey: Van Nostrand, 1964). Hard<strong>in</strong>, a dedicated evolutionist,does not discuss the possibility of the process of negative feedback be<strong>in</strong>glimited by the ethical character of a culture. .23. Garrett Hard<strong>in</strong>, Nature and Man's Fate (New York: R<strong>in</strong>ehart & Co., 1959), pp.48-55.

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