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[Niall_Livingstone]_A_Commentary_on_Isocrates'_Busiris

[Niall_Livingstone]_A_Commentary_on_Isocrates'_Busiris

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28 INTRODUCTION= Urbinas 111, IXth-Xth century (five correctors, designated2 etc.)6 = Laurentianus LXXXVII 14, XIIIth centuryA = Vaticanus 65, dated 1063E = Arnbrosianus O 144, early XVth centuryII. Poly cratesThe name of Polycrates was to remain notorious am<strong>on</strong>g later Greekrhetoricians, but about the man himself and his works we know relativelylittle. Unlike most 'sophists', he was an Athenian by birth. 51From <strong>Busiris</strong> we learn that he was older than Isocrates (hence bornbefore 436), 52 but turned to the professi<strong>on</strong> of rhetoric relatively latein life, allegedly because of financial hardship. 53 Isocrates has notmet him, and does not anticipate an imminent opportunity to doso: 54 perhaps Polycrates' career took him away from Athens forsignificant periods of time. The writer of the hypothesis to <strong>Busiris</strong>asserts that Polycrates was working in Cyprus at the time of the<strong>Busiris</strong>'. this is plausible enough, but may just be a guess based <strong>on</strong><strong>Isocrates'</strong> own c<strong>on</strong>necti<strong>on</strong>s with Cyprus. Polycrates taught Zoilus ofAmphipolis (notorious as the 'Homeromastix'), 55 and his services aresaid to have been turned down in favour of Gorgias' by Jas<strong>on</strong>, theruler of Pherae in Thessaly. 56Polycrates was famous in antiquity for his speeches <strong>on</strong> paradoxicaland absurd themes. 57 These included speeches in praise of notoriousfigures in mythology, such as his <strong>Busiris</strong> and an Encomium ofClytemnestra (in which she was c<strong>on</strong>trasted favourably with Penelope). 5851 Di<strong>on</strong>ysius of Halicarnassus Isaeus 20, Suda s.v. (1977 Adler).52 Bus. 50 The crucial words are omitted by <strong>on</strong>e manuscript ( ),and their authenticity has been disputed: see note ad loc.53 Bus. 1. The idea of the late start and the change of fortune may of course bea ficti<strong>on</strong>, a mock-charitable—but actually insulting—explanati<strong>on</strong> for the fact that aworking rhetorical teacher of mature years knows (in <strong>Isocrates'</strong> view) so little abouthis subject. Sophists were in the business to make m<strong>on</strong>ey, a fact naturally stressedby their detractors: see e.g. Plato Apology 19e-20b, Rep. 337d; Isoc. Soph. 3-5; Dover1968 pp. 157 f.54 Bus. 2.55 Aelian Var. hist. XI. 10.56 Pausanias VI. 17.9.57 For the history of this genre see Pease 1926.58 Quintilian II. 17.4, Philodemus II p. 216 f. Sudhaus: both sources also menti<strong>on</strong>Polycrates' <strong>Busiris</strong>.

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