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Après une Lecture de Liszt: Virtuosity and ... - Free

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19THCENTURYMUSICologically, it is by <strong>de</strong>finition impossible to provethrough documents that the “Dante” Sonatawas the result of Phantasieren during its earlyphases. Yet given the evi<strong>de</strong>nce that traces thepath of an anomalous composition fromuntexted performance to crafted sonata, the finalscore can still—with the requisite historicalimagination—be consi<strong>de</strong>red a distilled amalgamof momentariness, a tissue of recalled improvisations<strong>and</strong> performance i<strong>de</strong>as, a text archetypeof which Rol<strong>and</strong> Barthes observes: “thewriter [or composer] can only imitate a gesturethat is always anterior, never original.” 99 <strong>Liszt</strong>’sstatus as the composer of his work is unstableonly if it is consi<strong>de</strong>red mutually exclusive tohis role as the work’s performer. This exclusivityis a prerequisite of an i<strong>de</strong>alist aesthetic thatdivi<strong>de</strong>s the artwork from its realization an<strong>de</strong>nables the “disparity” lamented by Schumann.Barthes’s critique of the festishizing of texts<strong>and</strong> authors leads him to draw a useful distinctionbetween the author <strong>and</strong> “the mo<strong>de</strong>rnscriptor,” whereby the former is “always conceivedof as the past of his own book” <strong>and</strong> thelatter, more akin to <strong>Liszt</strong> as composer, “is bornsimultaneously with the text, is in no wayequipped with a being preceding or exceedingthe writing, is not the subject with the book aspredicate; there is no other time than that ofthe enunciation <strong>and</strong> every text is eternally writtenhere <strong>and</strong> now.” 100Imagining the unwritten musical text of<strong>Liszt</strong>’s improvisation in these terms creates anuncomfortable condition of absence for textbasedscholarship, particularly though perhapsnot exclusively for <strong>Liszt</strong> studies. The music inquestion was of course always “present” in afinal form through its performance—Barthes’scondition of being eternally “written here <strong>and</strong>now”—but the extent to which stemmatologycan illuminate this <strong>de</strong>pends on the fortuitoustransmission of fragments such as I suggest forMSS I 18, no.1, <strong>and</strong> 1C.51. Positivist methodologyplays a crucial role in this study, but asBernstein suggests, this documentary approachto examining <strong>Liszt</strong>—the “error that answers to99Barthes, “The Death of the Author,” p. 146.100Ibid., p. 145.no correction”—only presents a kind of Heisenbergproblem: “the greater the accuracy of theresearch, the greater, finally, the <strong>de</strong>viance fromwhat is meant by ‘<strong>Liszt</strong>’.” 101 Like the “Dante”Sonata, the aggregate impression of “<strong>Liszt</strong>” remainsin<strong>de</strong>cipherable except as an always retrospectivenarrative that, at least in this case,allows for the permanent over-extension of asingle ego. Philological scrutiny in this articlehas provi<strong>de</strong>d the facts about a musical sketchre<strong>de</strong>fined as a full-fledged work. Ironically, thisinformation has allowed us to see that the consistentinconsistency of the work’s “authorship,”<strong>and</strong> <strong>Liszt</strong>’s reliance on a music that is“performative” in the sense of reaching its i<strong>de</strong>alconception <strong>and</strong> completion only through successiveacts of <strong>de</strong>livery, un<strong>de</strong>rmines the authorityof the mo<strong>de</strong>l of i<strong>de</strong>ntity to which <strong>Liszt</strong>himself sought to subscribe.<strong>Liszt</strong> as mo<strong>de</strong>rn scriptor only adds to the“confusions of distinctions” 102 surrounding himas a historical figure. What benefit is there inapplying such a label if “<strong>Liszt</strong>” is already anover-<strong>de</strong>termination that has reached its momentof saturation? One answer is that theapplication can support a rereading of the compositionaltechnique of thematic transformation.Since Alfred Heuß’s study in 1911, 103 thematictransformation has been associated primarilywith the symphonic poems of theWeimar ex-virtuoso. But as the comparison withCzerny’s treatise shows, the technique was adocumented strategy for Phantasieren that canbe traced via Czerny back to Beethoven.But was the “Dante” Sonata not an anomaly?The answer is: not entirely. Lina Ramann’sbiographical questioning of <strong>Liszt</strong> from the years1875–76 suggests that other potentially similarworks existed, <strong>and</strong> that at least one fell on thewrong si<strong>de</strong> of <strong>Liszt</strong>’s self-critique. Although a101Bernstein, <strong>Virtuosity</strong> of the Nineteenth Century, p. 109.102Ibid.103Daniel Gregory Mason discussed the concept in 1906,but offers only a cursory account of thematic transformation.See The Romantic Composers (New York: Macmillan,1906), pp. 340ff. Following Heuß’s study Erläuterungen zuFranz <strong>Liszt</strong>s Sinfonien und sinfonischen Dichtungen, theterm proliferated.88

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