Kim Groop With the Gospel to Maasailand - Åbo Akademi

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Kim Groop was born in 1972 in Pedersöre, Finland. He obtained his Master’s degree in Church History at the Faculty of Theology at Åbo Akademi in 2001. Between October 2001 and the publishing of this book he has pursued full-time research. Cover: Tove Ahlbäck Pictures: Medical clinic (Leipzig Mission Archive, Album 4 (43)) Maasai warriors (Leipzig Mission Archive, Album 8 (19/119)) Evangelist with Maasai listeners (Leipzig Mission Archive, Album 3 (1159)) Missionary Blumer and colleagues with car (Leipzig Mission Archive, Album 18 (132)) Map (112 Jahresbericht der Leipziger Mission) Maasai elder (Photo: Kim Groop) Maasai woman (Photo: Kim Groop) Åbo Akademi University Press Biskopsgatan 13, FIN-20500 ÅBO, Finland Tel. int. +358-2-215 3292 Fax int. +358-2-215 4490 E-mail: forlaget@abo.fi http://www.abo.fi/stiftelsen/forlag/ Distribution: Oy Tibo-Trading Ab P.O.Box 33, FIN-21601 PARGAS, Finland Tel. int. +358-2-454 9200 Fax int. +358-2-454 9220
WITH THE GOSPEL TO MAASAILAND
Page 1: Kim Groop With the Gospel to Maasai
Page 6 and 7: CIP Cataloguing in Publication Groo
Page 8 and 9: 3.2.2. The First Decade of the Luth
Page 10 and 11: 5.1. Non-Tanzanian church bodies an
Page 12 and 13: Ingrid, have generously hosted me i
Page 14 and 15: Previous Research on the Field The
Page 16 and 17: enchmark, in particular regarding i
Page 18 and 19: mission endeavour rather than churc
Page 20 and 21: missionaries quite regularly wrote
Page 22 and 23: evangelists and their helpers, and
Page 24 and 25: different from the widely spoken Ba
Page 26 and 27: are dispersed around Maasailand in
Page 28 and 29: the ladder are the children, preced
Page 30 and 31: Arusha ideas differ slightly from t
Page 32 and 33: immediate surroundings, constituted
Page 34 and 35: Lutherans from all over Europe woul
Page 36 and 37: ut also on the importance of variou
Page 38 and 39: Danish-Halle mission for almost sev
Page 40 and 41: aspects of the Lutheran work. Since
Page 42 and 43: found a new Lutheran society. The S
Page 44 and 45: along with Arusha spokesmen [ilaigw
Page 46 and 47: were seized and brought to Kilimanj
Page 48 and 49: Picture 1.1. The boma or military s
Page 50 and 51: active on the side of the German au
Page 52 and 53:
2. PIONEER MISSION AMONG THE ARUSHA
Page 54 and 55:
Maa was not only new to Fokken, but
Page 56 and 57:
Chief Lieutenant Bock von Wülfinge
Page 58 and 59:
increased the security of the missi
Page 60 and 61:
the sun was covered by clouds. 100
Page 62 and 63:
Fokken became ill and had to leave
Page 64 and 65:
Picture 2.1. Sunday service at one
Page 66 and 67:
While on furlough with her husband
Page 68 and 69:
2.2. Cultural Differences and Stric
Page 70 and 71:
to Arusha-Ilboru on similar grounds
Page 72 and 73:
As they [a young woman and two youn
Page 74 and 75:
involved. Female genital mutilation
Page 76 and 77:
From a mission standpoint, male cir
Page 78 and 79:
missionaries, the mission circumcis
Page 80 and 81:
this side of Maasai tradition. In o
Page 82 and 83:
consequences’, the moral damage w
Page 84 and 85:
people’s Church it was more impor
Page 86 and 87:
were monotheists believing in one g
Page 88 and 89:
Some Arusha had been mistreated by
Page 90 and 91:
warmly welcomed to’. Consequently
Page 92 and 93:
Weddings 1 2 3 Sources: Statistik d
Page 94 and 95:
challenges. The number of outposts,
Page 96 and 97:
usual during most of the war, but o
Page 98 and 99:
almost 60 % of their church members
Page 100 and 101:
Number of Christians 55 75 85 81 88
Page 102 and 103:
were allowed to stay, by virtue of
Page 104 and 105:
the German missionaries, he had bef
Page 106 and 107:
Substantial reinforcements were sen
Page 108 and 109:
conversion, personal belief and pat
Page 110 and 111:
made the decision to withdraw from
Page 112 and 113:
custom from the parishes once and f
Page 114 and 115:
Let us, for the sake of comparison,
Page 116 and 117:
genital mutilation which spoke in f
Page 118 and 119:
considerable. Pätzig, however, des
Page 120 and 121:
Europeanisation differed from those
Page 122 and 123:
compelled with force’ he later, h
Page 124 and 125:
The Christians at Arusha-Ilboru, fo
Page 126 and 127:
accordingly. He refused to greet ma
Page 128 and 129:
Palm Sunday 1929 and a revised vers
Page 130 and 131:
Had he chosen to sidestep the Luthe
Page 132 and 133:
est but they must increase their co
Page 134 and 135:
implementation of Indirect Rule amo
Page 136 and 137:
It was in this environment of devel
Page 138 and 139:
God was leading them to the Maasai
Page 140 and 141:
teaching. 319 Taken as a whole, the
Page 142 and 143:
area of 13-14 shillings per month.
Page 144 and 145:
from Maasailand. 331 The competitio
Page 146 and 147:
locations for the two posts was sec
Page 148 and 149:
Blumer and Ittameier set up a tempo
Page 150 and 151:
Maasai elders would be crucial. 346
Page 152 and 153:
The local chiefs Kuya and Lenoingor
Page 154 and 155:
Apart from what Hohenberger was att
Page 156 and 157:
Just before Hohenberger ended his f
Page 158 and 159:
North Maasai - Longido 367 Longido
Page 160 and 161:
North Maasai - Loliondo The Maasai
Page 162 and 163:
Hohenberger and his colleagues, Mis
Page 164 and 165:
Map 3.1. Lutheran work and the road
Page 166 and 167:
correlated with the amount of suppo
Page 168 and 169:
authority of his predecessor Leonha
Page 170 and 171:
help but also Christianity, the ‘
Page 172 and 173:
diseases were the most common illne
Page 174 and 175:
ecause your soul [or spirit] is fro
Page 176 and 177:
mission? 409 It was one of the info
Page 178 and 179:
early 1930s, whereas others were cl
Page 180 and 181:
awareness of the approaching war, p
Page 182 and 183:
indeed been taken by the Leipzig Mi
Page 184 and 185:
traditions. 427 The intention of in
Page 186 and 187:
for chronically handicapped persons
Page 188 and 189:
egarding permanent missions; an act
Page 190 and 191:
The resistance from the British aut
Page 192 and 193:
crash of 1929 threw the nation back
Page 194 and 195:
ecame hard critics. Carl Ihmels, wh
Page 196 and 197:
After the Leipzig missionaries had
Page 198 and 199:
4. A JOINT TASK FOR CHURCH AND MISS
Page 200 and 201:
the former German field during the
Page 202 and 203:
congregations, especially in the la
Page 204 and 205:
4.1. The Years of Maasai Work witho
Page 206 and 207:
Longido and Engaruka. Longido was o
Page 208 and 209:
was replaced and his successor was
Page 210 and 211:
Before going on furlough, Richard R
Page 212 and 213:
Church being established on the Maa
Page 214 and 215:
that Reusch himself believed that t
Page 216 and 217:
Maasai work had also been successfu
Page 218 and 219:
£10,000 on development-related pro
Page 220 and 221:
Christians grew, but mainly among t
Page 222 and 223:
no mission activity in the Mbulu re
Page 224 and 225:
evangelistic activity took place th
Page 226 and 227:
several ways. They belonged to the
Page 228 and 229:
Apart from the work that was descri
Page 230 and 231:
Maasai Contextualisation under Dr.
Page 232 and 233:
teachers and evangelists where he t
Page 234 and 235:
the heroic aspects of maasainess wa
Page 236 and 237:
Whereas the government wanted to de
Page 238 and 239:
Tanganyika. In fact, as long as the
Page 240 and 241:
urden the mission budget. 582 More
Page 242 and 243:
egistered was the school at Naberer
Page 244 and 245:
educated in the many bush schools.
Page 246 and 247:
had any educational background what
Page 248 and 249:
was as disadvantageous to the Luthe
Page 250 and 251:
Table 4.3. Medical treatments in so
Page 252 and 253:
The Lutheran dispensaries predomina
Page 254 and 255:
southern Maasailand was, nonetheles
Page 256 and 257:
Firstly, there was a continual lack
Page 258 and 259:
Pätzig both opposed these plans in
Page 260 and 261:
to him. The trust that the British
Page 262 and 263:
negotiating with the government tha
Page 264 and 265:
and Church circles. From the side o
Page 266 and 267:
With the new Constitution, the Maas
Page 268 and 269:
oth Lutherans and Catholics were re
Page 270 and 271:
mission had paved the way for the C
Page 272 and 273:
got acquainted with the work or fur
Page 274 and 275:
This list could later be distribute
Page 276 and 277:
een entirely inadequate’. Yet, du
Page 278 and 279:
Apart from Donald Johnson, who alre
Page 280 and 281:
on children. The four congregations
Page 282 and 283:
Maasai after the sudden departure o
Page 284 and 285:
district missionary for the Mbulu a
Page 286 and 287:
There were, at that time, two full-
Page 288 and 289:
The mission during 1954-1963 suffer
Page 290 and 291:
5. TOWARDS A SEPARATE ARUSHA-MAASAI
Page 292 and 293:
ordinated all support to the work i
Page 294 and 295:
only started preaching in Maa in 19
Page 296 and 297:
increasing indigenisation. More and
Page 298 and 299:
more than 1,200 members. 734 The hi
Page 300 and 301:
The Maasai conception of spirits an
Page 302 and 303:
Four of us sat on the bed with the
Page 304 and 305:
of three possessed women, after con
Page 306 and 307:
In the early 1950s, due to the rela
Page 308 and 309:
Bishop Stefano Moshi, for his part,
Page 310 and 311:
A. This District is very large in g
Page 312 and 313:
authority and responsibility. 772 A
Page 314 and 315:
Table 5.2. NLC and TAC budgets for
Page 316 and 317:
studies and meet with teachers and
Page 318 and 319:
CONCLUSION In this study, I have tr
Page 320 and 321:
missionary to shape the Maasai work
Page 322 and 323:
etween the British authorities and
Page 324 and 325:
authorities or settlers, and from k
Page 326 and 327:
ABBREVIATIONS AHT Arusha Historical
Page 328 and 329:
BIBLIOGRAPHY Unpublished Sources Ev
Page 330 and 331:
Nkya, Salomon 1923 Die Beschneidung
Page 332 and 333:
Hall, George F. 1956 Memorandum - A
Page 334 and 335:
Tanganyika Lutheran Mission 1926 Mi
Page 336 and 337:
Evangelisch-Lutherische Mission zu
Page 338 and 339:
Campbell, David J. 1993 Land as Our
Page 340 and 341:
Hodgson, Dorothy L. 1999 Pastoralis
Page 342 and 343:
1974 Die deutsche evangelische Miss
Page 344 and 345:
O'Rourke, Brian 1994 The Ecumenical
Page 346 and 347:
Simonson, Jonathan David 1955 A Cul
Page 348 and 349:
Vorshaar, Jan 1979 Tracing God's Wa
Page 350 and 351:
Catholics, 37, 41, 47-48, 104, 127,
Page 352 and 353:
Kitumbeine clinic, 296 Klöpfel, Ka
Page 354 and 355:
Oldonyo Orok, 219 Oldonyo Sambu, 20
Page 357:
In With the Gospel to Maasailand Ki
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Kim Groop With the Gospel to Maasailand - Åbo Akademi

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