- Page 1 and 2: Kim Groop With the Gospel to Maasai
- Page 3: WITH THE GOSPEL TO MAASAILAND
- Page 6 and 7: CIP Cataloguing in Publication Groo
- Page 8 and 9: 3.2.2. The First Decade of the Luth
- Page 10 and 11: 5.1. Non-Tanzanian church bodies an
- Page 12 and 13: Ingrid, have generously hosted me i
- Page 14 and 15: Previous Research on the Field The
- Page 16 and 17: enchmark, in particular regarding i
- Page 18 and 19: mission endeavour rather than churc
- Page 20 and 21: missionaries quite regularly wrote
- Page 22 and 23: evangelists and their helpers, and
- Page 24 and 25: different from the widely spoken Ba
- Page 26 and 27: are dispersed around Maasailand in
- Page 28 and 29: the ladder are the children, preced
- Page 30 and 31: Arusha ideas differ slightly from t
- Page 32 and 33: immediate surroundings, constituted
- Page 34 and 35: Lutherans from all over Europe woul
- Page 36 and 37: ut also on the importance of variou
- Page 38 and 39: Danish-Halle mission for almost sev
- Page 40 and 41: aspects of the Lutheran work. Since
- Page 42 and 43: found a new Lutheran society. The S
- Page 44 and 45: along with Arusha spokesmen [ilaigw
- Page 46 and 47: were seized and brought to Kilimanj
- Page 50 and 51: active on the side of the German au
- Page 52 and 53: 2. PIONEER MISSION AMONG THE ARUSHA
- Page 54 and 55: Maa was not only new to Fokken, but
- Page 56 and 57: Chief Lieutenant Bock von Wülfinge
- Page 58 and 59: increased the security of the missi
- Page 60 and 61: the sun was covered by clouds. 100
- Page 62 and 63: Fokken became ill and had to leave
- Page 64 and 65: Picture 2.1. Sunday service at one
- Page 66 and 67: While on furlough with her husband
- Page 68 and 69: 2.2. Cultural Differences and Stric
- Page 70 and 71: to Arusha-Ilboru on similar grounds
- Page 72 and 73: As they [a young woman and two youn
- Page 74 and 75: involved. Female genital mutilation
- Page 76 and 77: From a mission standpoint, male cir
- Page 78 and 79: missionaries, the mission circumcis
- Page 80 and 81: this side of Maasai tradition. In o
- Page 82 and 83: consequences’, the moral damage w
- Page 84 and 85: people’s Church it was more impor
- Page 86 and 87: were monotheists believing in one g
- Page 88 and 89: Some Arusha had been mistreated by
- Page 90 and 91: warmly welcomed to’. Consequently
- Page 92 and 93: Weddings 1 2 3 Sources: Statistik d
- Page 94 and 95: challenges. The number of outposts,
- Page 96 and 97: usual during most of the war, but o
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almost 60 % of their church members
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Number of Christians 55 75 85 81 88
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were allowed to stay, by virtue of
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the German missionaries, he had bef
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Substantial reinforcements were sen
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conversion, personal belief and pat
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made the decision to withdraw from
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custom from the parishes once and f
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Let us, for the sake of comparison,
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genital mutilation which spoke in f
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considerable. Pätzig, however, des
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Europeanisation differed from those
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compelled with force’ he later, h
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The Christians at Arusha-Ilboru, fo
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accordingly. He refused to greet ma
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Palm Sunday 1929 and a revised vers
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Had he chosen to sidestep the Luthe
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est but they must increase their co
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implementation of Indirect Rule amo
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It was in this environment of devel
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God was leading them to the Maasai
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teaching. 319 Taken as a whole, the
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area of 13-14 shillings per month.
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from Maasailand. 331 The competitio
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locations for the two posts was sec
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Blumer and Ittameier set up a tempo
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Maasai elders would be crucial. 346
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The local chiefs Kuya and Lenoingor
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Apart from what Hohenberger was att
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Just before Hohenberger ended his f
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North Maasai - Longido 367 Longido
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North Maasai - Loliondo The Maasai
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Hohenberger and his colleagues, Mis
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Map 3.1. Lutheran work and the road
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correlated with the amount of suppo
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authority of his predecessor Leonha
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help but also Christianity, the ‘
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diseases were the most common illne
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ecause your soul [or spirit] is fro
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mission? 409 It was one of the info
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early 1930s, whereas others were cl
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awareness of the approaching war, p
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indeed been taken by the Leipzig Mi
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traditions. 427 The intention of in
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for chronically handicapped persons
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egarding permanent missions; an act
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The resistance from the British aut
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crash of 1929 threw the nation back
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ecame hard critics. Carl Ihmels, wh
- Page 196 and 197:
After the Leipzig missionaries had
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4. A JOINT TASK FOR CHURCH AND MISS
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the former German field during the
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congregations, especially in the la
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4.1. The Years of Maasai Work witho
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Longido and Engaruka. Longido was o
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was replaced and his successor was
- Page 210 and 211:
Before going on furlough, Richard R
- Page 212 and 213:
Church being established on the Maa
- Page 214 and 215:
that Reusch himself believed that t
- Page 216 and 217:
Maasai work had also been successfu
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£10,000 on development-related pro
- Page 220 and 221:
Christians grew, but mainly among t
- Page 222 and 223:
no mission activity in the Mbulu re
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evangelistic activity took place th
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several ways. They belonged to the
- Page 228 and 229:
Apart from the work that was descri
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Maasai Contextualisation under Dr.
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teachers and evangelists where he t
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the heroic aspects of maasainess wa
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Whereas the government wanted to de
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Tanganyika. In fact, as long as the
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urden the mission budget. 582 More
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egistered was the school at Naberer
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educated in the many bush schools.
- Page 246 and 247:
had any educational background what
- Page 248 and 249:
was as disadvantageous to the Luthe
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Table 4.3. Medical treatments in so
- Page 252 and 253:
The Lutheran dispensaries predomina
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southern Maasailand was, nonetheles
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Firstly, there was a continual lack
- Page 258 and 259:
Pätzig both opposed these plans in
- Page 260 and 261:
to him. The trust that the British
- Page 262 and 263:
negotiating with the government tha
- Page 264 and 265:
and Church circles. From the side o
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With the new Constitution, the Maas
- Page 268 and 269:
oth Lutherans and Catholics were re
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mission had paved the way for the C
- Page 272 and 273:
got acquainted with the work or fur
- Page 274 and 275:
This list could later be distribute
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een entirely inadequate’. Yet, du
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Apart from Donald Johnson, who alre
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on children. The four congregations
- Page 282 and 283:
Maasai after the sudden departure o
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district missionary for the Mbulu a
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There were, at that time, two full-
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The mission during 1954-1963 suffer
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5. TOWARDS A SEPARATE ARUSHA-MAASAI
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ordinated all support to the work i
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only started preaching in Maa in 19
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increasing indigenisation. More and
- Page 298 and 299:
more than 1,200 members. 734 The hi
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The Maasai conception of spirits an
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Four of us sat on the bed with the
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of three possessed women, after con
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In the early 1950s, due to the rela
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Bishop Stefano Moshi, for his part,
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A. This District is very large in g
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authority and responsibility. 772 A
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Table 5.2. NLC and TAC budgets for
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studies and meet with teachers and
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CONCLUSION In this study, I have tr
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missionary to shape the Maasai work
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etween the British authorities and
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authorities or settlers, and from k
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ABBREVIATIONS AHT Arusha Historical
- Page 328 and 329:
BIBLIOGRAPHY Unpublished Sources Ev
- Page 330 and 331:
Nkya, Salomon 1923 Die Beschneidung
- Page 332 and 333:
Hall, George F. 1956 Memorandum - A
- Page 334 and 335:
Tanganyika Lutheran Mission 1926 Mi
- Page 336 and 337:
Evangelisch-Lutherische Mission zu
- Page 338 and 339:
Campbell, David J. 1993 Land as Our
- Page 340 and 341:
Hodgson, Dorothy L. 1999 Pastoralis
- Page 342 and 343:
1974 Die deutsche evangelische Miss
- Page 344 and 345:
O'Rourke, Brian 1994 The Ecumenical
- Page 346 and 347:
Simonson, Jonathan David 1955 A Cul
- Page 348 and 349:
Vorshaar, Jan 1979 Tracing God's Wa
- Page 350 and 351:
Catholics, 37, 41, 47-48, 104, 127,
- Page 352 and 353:
Kitumbeine clinic, 296 Klöpfel, Ka
- Page 354 and 355:
Oldonyo Orok, 219 Oldonyo Sambu, 20
- Page 357:
In With the Gospel to Maasailand Ki