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Kim Groop With the Gospel to Maasailand - Åbo Akademi

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4.3. Church Development on <strong>the</strong> Maasai Field<br />

The Lu<strong>the</strong>ran Church of Nor<strong>the</strong>rn Tanganyika grew rapidly in <strong>the</strong><br />

1950s. Between 1954 and 1958, <strong>the</strong> number of Christians increased from<br />

99,509 <strong>to</strong> 132,731. The leadership grew accordingly. In 1958, <strong>the</strong>re were<br />

74 Tanganyikan pas<strong>to</strong>rs – 31 of whom had been ordained in <strong>the</strong> last five<br />

years. 651 As <strong>the</strong> Church grew in size and maturity, <strong>the</strong> readiness and<br />

willingness <strong>to</strong> take on more responsibility also grew. In <strong>the</strong> second half<br />

of <strong>the</strong> 1950s, rapid steps were taken <strong>to</strong>wards au<strong>to</strong>nomy. In 1955, <strong>the</strong><br />

LCNT was accepted as a member of <strong>the</strong> Lu<strong>the</strong>ran World Federation and,<br />

in 1958, a new Church Constitution was accepted. The 1958 synod was a<br />

miles<strong>to</strong>ne in several ways. For <strong>the</strong> first time, a Tanganyikan pas<strong>to</strong>r was<br />

elected head of <strong>the</strong> Church. <strong>With</strong> an overwhelming majority, Stefano<br />

Moshi from <strong>the</strong> Chagga tribe was elected <strong>the</strong> first president of <strong>the</strong> LCNT.<br />

Secondly, some of <strong>the</strong> duality that had existed between mission and<br />

Church was tackled, as <strong>the</strong> work of <strong>the</strong> foreign mission was integrated<br />

in<strong>to</strong> <strong>the</strong> work of <strong>the</strong> Church. Overseas missionaries became colleagues<br />

with Tanganyikan pas<strong>to</strong>rs. Moreover, <strong>the</strong> new Constitution stated that<br />

mission property should become Church property. In brief, most work<br />

within <strong>the</strong> LCNT was henceforth subordinated by <strong>the</strong> General Assembly,<br />

Executive Council and president of <strong>the</strong> Church. 652<br />

651 Danielson 1977, 172-174. Smedjebacka 1973, 320-322. The financial contributions<br />

within <strong>the</strong> church also rose. While <strong>the</strong> Christians, in 1954, gave an average of 10.67<br />

shillings per adult member, <strong>the</strong> sum had increased <strong>to</strong> 12.91 in 1958.<br />

652 Danielson 1977, 182-183; Smedjebacka 1973, 209-219. According <strong>to</strong> Smedjebacka <strong>the</strong><br />

Constitution and by-laws, although still being a proposal, gained legal force through <strong>the</strong><br />

General Assembly of 1958. Stefano Moshi was installed as president of <strong>the</strong> LCNT on 1<br />

February 1959. The General Assembly named Donald Flatt as vice president. During Flatt’s<br />

furlough, <strong>the</strong> General Assembly requested Elmer Danielson be acting vice president. The<br />

title of president was changed <strong>to</strong> bishop in December 1960 (Smedjebacka 1973, 209-216,<br />

220, 262-263). The property issue was not instantly solved at <strong>the</strong> General Assembly of<br />

1958. The former German property remained under <strong>the</strong> National Lu<strong>the</strong>ran Council until <strong>the</strong><br />

church was accepted by <strong>the</strong> government as a registered body with <strong>the</strong> right <strong>to</strong> administer<br />

property. Moreover, <strong>the</strong> education and health work was subordinated <strong>to</strong> <strong>the</strong> government<br />

(Smedjebacka 1973, 271, 281-282). Finally, it would be incorrect <strong>to</strong> claim that <strong>the</strong> duality<br />

between <strong>the</strong> church and mission workers disappeared through <strong>the</strong> new Church Constitution.<br />

The missionaries continued <strong>to</strong> hold separate conferences dealing exclusively with<br />

263

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