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History of the Irish state to 1014 - National Library of Scotland

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;IX IRISH LEARNING i8iintercourse with ever^ part <strong>of</strong> Europe through <strong>the</strong>irtraders, artists, scholars, missionaries, and travellers :but nei<strong>the</strong>r foreign communications nor <strong>the</strong> variety <strong>of</strong><strong>the</strong>ir own <strong>state</strong>s confused <strong>the</strong> fundamental sense <strong>of</strong>national unity and love <strong>of</strong> country. Monasteries andschools <strong>of</strong> learning drew <strong>to</strong>ge<strong>the</strong>r <strong>the</strong> scholarship <strong>of</strong> <strong>the</strong>old world and <strong>the</strong> new in <strong>the</strong> beginnings <strong>of</strong> <strong>Irish</strong> literature ;and became centres <strong>of</strong> a teaching dominated by <strong>the</strong> consciousness<strong>of</strong> a national life, and <strong>of</strong> <strong>the</strong> unity <strong>of</strong> <strong>the</strong>country. The kingly supremacy, <strong>of</strong>ten wavering irregularlyamong four chief branches <strong>of</strong> <strong>the</strong> race <strong>of</strong> Niall,steadied down <strong>to</strong> a settled order from <strong>the</strong> middle <strong>of</strong> <strong>the</strong>eighth century between <strong>the</strong> nor<strong>the</strong>rn s<strong>to</strong>ck <strong>of</strong> CenelnEogain and <strong>the</strong> midland princes <strong>of</strong> Clann Cholmainand in <strong>the</strong> ninth century <strong>the</strong> Lebhor ?ia g-Ceart (<strong>the</strong> Book<strong>of</strong> Rights) ga<strong>the</strong>red in<strong>to</strong> one system <strong>the</strong> grouping <strong>of</strong> <strong>the</strong>various races and <strong>the</strong>ir obligations <strong>to</strong> <strong>the</strong> over-kings. Freefrom external danger, hospitable <strong>to</strong> strangers, <strong>the</strong>mselvesgreat travellers, a people increasing in wealth, <strong>the</strong>y used<strong>the</strong> opportunities <strong>of</strong> <strong>the</strong>ir time with an extraordinaryactivity which we can now see only in part. During <strong>the</strong>Norse invasions and later centuries <strong>of</strong> wars <strong>of</strong> conquest,<strong>the</strong> violent destruction <strong>of</strong> <strong>Irish</strong> schools, <strong>the</strong> exile <strong>of</strong> <strong>the</strong>irpr<strong>of</strong>essors, and <strong>the</strong> proscription <strong>of</strong> <strong>the</strong>ir learning, a vastmass <strong>of</strong> material has been irretrievably lost. Wholelegendary cycles are now known only by casual references,a number <strong>of</strong> <strong>the</strong> tales by <strong>the</strong> bare titles which survive,and many hundreds <strong>of</strong> poems from mere fragments, oreven from <strong>the</strong> initial lines which have been preserved.Out <strong>of</strong> what seemed hopeless confusion modern scholarshave shown <strong>the</strong> way <strong>to</strong> lines <strong>of</strong> research by which we mayreach <strong>to</strong> some true idea <strong>of</strong> Old <strong>Irish</strong> civilization.The amazing energy <strong>of</strong> <strong>the</strong> <strong>Irish</strong> in <strong>the</strong>se centuries <strong>of</strong><strong>the</strong>ir free self-government was not confined <strong>to</strong> <strong>the</strong>ir ownland. We must add <strong>to</strong> it <strong>the</strong> most remarkable missionaryeffort known in Europe for <strong>the</strong> variety and vivacity <strong>of</strong> its

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