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Mindfulness at work (Glomb, Duffy et al, 2012) - Human Resources

Mindfulness at work (Glomb, Duffy et al, 2012) - Human Resources

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144THERESA M. GLOMB ET AL.first and foremost, for reducing stress. Indeed, the practices are designed tohelp individu<strong>al</strong>s relax ment<strong>al</strong>ly (guided imagery) and release tensionphysic<strong>al</strong>ly (yoga and Qigong). Some, but not <strong>al</strong>l, of these techniques areexpected to improve mindfulness. Moreover, because they are conducted insm<strong>al</strong>l group sessions with regular sharing among participants, they <strong>al</strong>soprovide soci<strong>al</strong> support and som<strong>et</strong>imes lead to ongoing soci<strong>al</strong> rel<strong>at</strong>ionshipswith the concomitant benefits. Participants may <strong>al</strong>so change variousbehaviors (e.g., reducing commitments, b<strong>et</strong>ter time management) over thecourse of an MBSR program (Kab<strong>at</strong>-Zinn, 1990, 1994). Although thesepractices (i.e., ment<strong>al</strong> relax<strong>at</strong>ion, reduced physic<strong>al</strong> tensions, soci<strong>al</strong> support,b<strong>et</strong>ter time management) and their direct benefits are not necessarily rel<strong>at</strong>edto mindfulness, they would be expected to benefit <strong>work</strong> outcomes. It isbeyond our scope here to an<strong>al</strong>yze which MBSR benefits are due tomindfulness and which result from other processes such as relax<strong>at</strong>ion orsoci<strong>al</strong> support (see Bishop, 2002; Dimidjian & Linehan, 2003; Dobkin, 2008;Roemer & Orsillo, 2003, for a deb<strong>at</strong>e of wh<strong>et</strong>her mindfulness is the keyingredient of mindfulness-based practices), and we caution againstunthinkingly choosing MBSR-type programs <strong>at</strong> <strong>work</strong> if the ultim<strong>at</strong>e go<strong>al</strong>is to increase mindfulness. As Shapiro <strong>et</strong> <strong>al</strong>. (2006) noted, ‘‘Dismantlestudies are necessary to separ<strong>at</strong>e and compare the various active ingredientsin mindfulness-based interventions such as soci<strong>al</strong> support, relax<strong>at</strong>ion, andcognitive behavior<strong>al</strong> elements’’ (p. 374).Furthermore, questions surface about distinguishing mindfulness fromexisting self-regul<strong>at</strong>ory concepts. Masicampo and Baumeister (2010) questionedwh<strong>et</strong>her mindfulness is substantively different from self-control. Giventhe difficulty of measuring mindfulness itself (as a st<strong>at</strong>e of consciousness),most research has focused on the benefici<strong>al</strong> effects of mindfulness-basedpractices or therapies. These effects are gener<strong>al</strong>ly <strong>at</strong>tributed to improved selfregul<strong>at</strong>ionof emotions, thoughts, and behaviors. Brown <strong>et</strong> <strong>al</strong>. (2007) arguedth<strong>at</strong> mindfulness improves autonomous self-control, which is associ<strong>at</strong>edwith more effective self-regul<strong>at</strong>ion. Masicampo and Baumeister (2010) <strong>al</strong>soquestioned wh<strong>et</strong>her there is anything unique about mindfulness as <strong>at</strong>echnique for developing self-control.We suggest this is a question for neuroscience. Neuroimaging studies th<strong>at</strong>link brain activity to self-reported st<strong>at</strong>es of mindfulness may be one way tov<strong>al</strong>id<strong>at</strong>e self-reports (e.g., Davidson, 2010) and differenti<strong>at</strong>e mindfulnessfrom other self-regul<strong>at</strong>ory str<strong>at</strong>egies. We do not know wh<strong>et</strong>her brainactivities or structur<strong>al</strong> changes are the same for <strong>al</strong>l practices th<strong>at</strong> improveself-regul<strong>at</strong>ion. Perhaps mindfulness-based techniques are unique; perhapsthey are not.

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