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Mindfulness at work (Glomb, Duffy et al, 2012) - Human Resources

Mindfulness at work (Glomb, Duffy et al, 2012) - Human Resources

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148THERESA M. GLOMB ET AL.autonomy, cre<strong>at</strong>ivity, and joy of <strong>work</strong> – <strong>al</strong>l in <strong>al</strong>ignment with organiz<strong>at</strong>ion<strong>al</strong>go<strong>al</strong>s and v<strong>al</strong>ues. Although Google’s program includes the same medit<strong>at</strong>iveand contempl<strong>at</strong>ive techniques present in other mindfulness programs, thereare <strong>al</strong>so topics tailored to organiz<strong>at</strong>ion<strong>al</strong> s<strong>et</strong>tings such as mindful emailing,mindful listening, and de<strong>al</strong>ing with difficult convers<strong>at</strong>ions (Shambh<strong>al</strong>a SunFound<strong>at</strong>ion, 2010b). Indeed, customized mindfulness programs andpractices have been increasingly popular in a vari<strong>et</strong>y of companies such asApple, McKinsey, and Deutsche Bank (Mindfuln<strong>et</strong>, 2011). However, it ishard to know wh<strong>et</strong>her such tailoring to suit organiz<strong>at</strong>ion<strong>al</strong> purposesundermines the core principles of mindfulness or its outcomes. In the wordsof one of our interviewees:wh<strong>at</strong> I notice is y the seculariz<strong>at</strong>ion of mindfulness, I mean, there’s some good thingsabout th<strong>at</strong> as people are g<strong>et</strong>ting interested and it’s helping them reduce stress, and it’smaking them more effective. Th<strong>at</strong>’s <strong>al</strong>l good. But I’m a little bit worried about thelongevity, if they see it as a tool, if it’s seen as like another tactic, str<strong>at</strong>egy y a lot oftimes people have a very short span of <strong>at</strong>tention for th<strong>at</strong> because it takes years ofpractice. When it’s [mindfulness medit<strong>at</strong>ion] connected to more of a spiritu<strong>al</strong> y religiousteachings, like the Dharma, then it’s much more transform<strong>at</strong>ive, like it’s more of aperson<strong>al</strong> transform<strong>at</strong>ion, it’s much deeper. And then it’s more sustainable because youhave th<strong>at</strong> y it’s not just about being effective <strong>at</strong> <strong>work</strong>, it’s about your life, it’s about howto be happy in your life, so then it’s much deeper and it’s much more transform<strong>at</strong>ive.Then I think there’s a chance for it to be sustainable in the <strong>work</strong>place. But, in the<strong>work</strong>place you have different religions, different creeds, and you could never pull th<strong>at</strong>off. You’d have to secularize the practice. And you lose som<strong>et</strong>hing when you secularizeit, you know, you lose som<strong>et</strong>hing. y it just seems light, and fluffy. It’s not, it doesn’tpen<strong>et</strong>r<strong>at</strong>e y it just feels re<strong>al</strong>ly y surface. <strong>Mindfulness</strong> is re<strong>al</strong>ly powerful.– <strong>Mindfulness</strong> Medit<strong>at</strong>or (Participant #3)CONCLUSIONBoth the words of our participants and the research liter<strong>at</strong>ure suggest th<strong>at</strong>mindfulness is powerful and considering the ways th<strong>at</strong> mindfulness mightimprove people’s <strong>work</strong> lives is exciting. In this chapter, we reviewed theexisting liter<strong>at</strong>ure on mindfulness and explicitly link it to a vari<strong>et</strong>y of core andsecondary processes th<strong>at</strong> are expected to improve <strong>work</strong> outcomes, includingimproved soci<strong>al</strong> rel<strong>at</strong>ionships, resilience, and performance. We see thepotenti<strong>al</strong> for many positive outcomes associ<strong>at</strong>ed with mindfulness <strong>at</strong> <strong>work</strong>,but note th<strong>at</strong> few studies directly test our propositions in <strong>work</strong> s<strong>et</strong>tings or withemployee samples. Building on the strong found<strong>at</strong>ion of existing research, it istime to test the efficacy of mindfulness-based practices in a series of carefullydesigned field experiments or quasi-experiments in <strong>work</strong> s<strong>et</strong>tings.

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