feral <strong>feminisms</strong>Complicities, Connections, & Struggles:Critical Transnational Feminist Analysisof Settler Colonialismissue 4 . summer 2015Interview with Zainab AmadahyZainab Amadahy in conversation withFeral Feminisms’ Guest Editorsmining, et cetera which involve complex relationships across borders (geographic andotherwise) and have many clear victories to celebrate. To be perfectly honest, I’m a hugebeliever in storytelling and story-sharing. I think that quote from Louis Riel, “My people willsleep for one hundred years, but when they awake, it will be the artists who give them theirspirit back,” pretty much says it all for me.Changing the narrative is crucial to changing our relationships. Artists are key inchanging the narrative. Some of the best activists I know are artists, particularly storytellers.They speak the language of the heart and, to reference emerging science again (though I couldjust as easily reference many Elders I know), emotions play a huge role in how we think. Thehuman brain cannot make a decision, hold an opinion, or construct a rational argument withoutbeing informed by feelings. Feeling-informed thoughts impact action—for better or worse.My personal experience with coalition-building is that it is most effective over theshort term for accomplishing specific, focused goals. That’s great. Butdecolonization/indigenization is not a short-term or a focused endeavor. It’s a huge shift inconsciousness that will inform new ways of living on this planet. Coalition-building will have arole to play but the pivotal roles will be around land-informed community building.Even more pivotal will be cosmic, spiritual, and Earth-based forces that are actingupon us now, raising our level of consciousness. But I don’t think this is the place for adiscussion on that.Back to the question around healing—we have to think of the concept as a process andnot a static outcome. Furthermore, healing doesn’t happen in isolation. We heal and grow inrelationships. We know ourselves only in relationship. So if establishing and maintaining rightrelationship across communities (including the non-human ones) is the goal, then the processtakes care of itself.FF: What are you working on now? What can we look forward to reading or seeing?ZA: Thanks for asking. I penned and acted in a sci-fi short that should be out soon. My fictionand non-fiction books are available for sale and there are tonnes of free resources on my site—many discussing these issues. I’m currently facilitating professional development trainings forcommunity organizations as well as self- and collective-empowerment workshops for activists,artists, students, et cetera. Finally, I blog twice a month for Muskrat Magazine. In the meantime,I continue to do research on the implications of emerging science fordecolonization/indigenization and there will be more publications coming. For moreinformation on my activities, visit swallowsongs.com.ZAINAB AMADAHY is an author, researcher, and educator. Among her publications is Wielding the Force: TheScience of Social Justice, which explores how emerging science has relevance for spiritual development, socialjustice, and community organizing. Zainab is a frequent contributor to Muskrat Magazine. She has also worked fora variety of community organizations in the areas of Aboriginal services, Indigenous knowledge reclamation,women’s services, immigrant settlement, and community arts. Zainab has written extensively on questions ofsolidarity and decolonization of Turtle Island. In 2008, she co-authored an important and widely read book chapter,“Indigenous Peoples and Black People in Canada: Settlers or Allies?” with Mi'kmaw scholar Bonita Lawrence.42
feral <strong>feminisms</strong>Complicities, Connections, & Struggles:Critical Transnational Feminist Analysisof Settler Colonialismissue 4 . summer 2015The Right to Remain: Reading and Resisting Dispossession inVancouver’s Downtown Eastside with Participatory Art-MakingAaron Franks, Andy Mori, Ali Lohan, Jeff Masuda, andthe Right to Remain Community Fair TeamAll photographs by Trevor WidemanThe Right to Remain Community Fair Team are coordinator Ali Lohan andcommunity peer arts facilitators Quin Martins, Andy Mori, Herb Varley,and Karen Ward. The RRCF is the arts phase of the three-year “RevitalizingJapantown?: A unifying exploration of Human Rights, Branding andPlace in Vancouver’s Downtown Eastside” community research project,in partnership with Gallery Gachet, the Greater Vancouver JapaneseCanadian Citizen’s Association, the Nikkei National Museum and CulturalCentre, PACE, the Potluck Café Society, the Powell Street Festival Society,the Strathcona Business Improvement Association, and the VancouverJapanese Language School and Japanese Hall.Powell Street Festival/Oppenheimer ParkTent City Postcard Project, August 2014Reflection, in response to Nishant15 November, 2014Dear Nishant,Thank you for your interest in theRight to Remain Community Fair(the RRCF) currently taking place inOccupied Coast Salish Territories.We are glad you enjoyed our work atthe Powell Street Festival in August(http://www.powellstreetfestival.com). As neighbourhoodartists with the RRCF we arecontributing to the research project“Revitalizing Japantown?” (www.revitalizingjapantown.com) througha peer-led series of participatory artsworkshops for and by DTES residentsand allies. One element is thatlabeling neighbourhoods can be a wayof gentrifying them. Maybe there is aneed for “counterlabels”? Maybe, ifmarketable new “lifestyle” names like“JapaGasRailtown” (http://twitter.com/cuchilloyvr) are commodifyingFront of Postcards: (1) from Powell Street Festival goers to theOppenheimer Park Tent City campers: Asahi Men’s BaseballTeam, Paueru gai, Vancouver; (2) from Oppenheimer Park TentCity campers to the Powell Street Festival goers: Tent City,Oppenheimer Park, Vancouver, August, 2014The Right to Remain Community Fair:Participatory Art as Research in TheDowntown Eastside“Revitalizing Japantown?: Aunifying exploration of HumanRights, Branding and Place inVancouver’s Downtown Eastside”(www.revitalizingjapantown.ca) isa three-year community researchproject funded by the Social Sciencesand Humanities Research Councilof Canada that links the currentrapid gentrification via capitalistaccumulation in the DowntownEastside of Vancouver to priorcolonial appropriations from FirstNations, Japanese, other racializedresidents, as well mental-healthsystem survivors and low-incomepeople.From June 2014 throughJanuary 2015, we are working withGallery Gachet (http://gachet.org),the Nikkei National Museum andCultural Centre (NNM) (http://centre.nikkeiplace.org) and sixother partners to engage lowincomeresidents in a Right toRemain Community Fair (RRCF) in43
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