<strong>Ethnicity</strong> <strong>and</strong> <strong>Race</strong> <strong>in</strong> a Chang<strong>in</strong>g <strong>World</strong>: A Review Journalwomen’s advancement.Also relates to:HistoryPolitics <strong>and</strong> GovernmentSocial TheoryREPRESENTING BUSHMEN: SOUTH AFRICA AND THE ORIGIN OF LANGUAGEShane MoranPublisher: Univeristy of Rochester PressYear: 2009Pag<strong>in</strong>ation: 222ppISBN: 978-1580462945Price: £45Represent<strong>in</strong>g Bushmen traces the orig<strong>in</strong>s of racism <strong>and</strong> racial discrim<strong>in</strong>ation <strong>in</strong> post-apartheid SouthAfrica to early colonialist ideology <strong>and</strong> language. Here, attention is drawn to the impact of languageformation on current underst<strong>and</strong><strong>in</strong>gs of racial <strong>and</strong> cultural categories, community formation <strong>and</strong>national identity as they relate to <strong>in</strong>digenous people <strong>and</strong>, <strong>in</strong> particular, the Bushmen of South Africa.Guided by the work of Jacques Derrida, Edward Said <strong>and</strong> Mart<strong>in</strong> Bernal, Moran conducts an <strong>in</strong>-depthstudy of the ways <strong>in</strong> which language has been used aga<strong>in</strong>st the <strong>in</strong>digenous people of South Africa overthe last two centuries.The book starts by scrut<strong>in</strong>is<strong>in</strong>g the position of both the colonial <strong>and</strong> post-colonial <strong>in</strong>tellectual.There follows an analysis of the work of n<strong>in</strong>eteenth-century l<strong>in</strong>guist, W.H.I. Bleek <strong>and</strong>, <strong>in</strong> particular,On the Orig<strong>in</strong> of Language. Chapter two traces the impact of Bleek’s work on future generations ofEnlightenment scholars as a means of highlight<strong>in</strong>g the literary dissem<strong>in</strong>ation of colonialist ideas <strong>and</strong><strong>in</strong>fluence. Chapter three explores the philosophical treatise <strong>in</strong> the open<strong>in</strong>g pages of On the Orig<strong>in</strong> ofLanguage. This is followed, <strong>in</strong> chapter four, by a discussion of the rise of ethnocentrism <strong>and</strong> semiology<strong>and</strong> its impact on Bleek’s th<strong>in</strong>k<strong>in</strong>g <strong>in</strong> the n<strong>in</strong>eteenth century.The representation of the Bushman forms the focus of chapters five <strong>and</strong> six. The formerchapter highlights the ways <strong>in</strong> which Bleek figures the Bushman – both <strong>in</strong> terms of comparison withvarious animal <strong>and</strong> bird species <strong>and</strong> as an <strong>in</strong>dexical sign. The latter chapter picks up this issue tohighlight the ways <strong>in</strong> which a sense of evolutionary race <strong>and</strong> language is developed with<strong>in</strong> Bleek’stext. Chapter seven zooms <strong>in</strong> on this aspect <strong>in</strong> order to draw out Bleek’s exploration of Zulu language<strong>and</strong> culture.The book ends with a discussion of Bleek <strong>and</strong> Lloyd’s Specimens of Bushman Folklore <strong>and</strong>, <strong>in</strong>particular, how its literary colonialism has contributed to concerns of commemoration with<strong>in</strong> postapartheidSouth Africa.Also relates to:Crim<strong>in</strong>al Justice <strong>and</strong> Racial ViolenceHistoryPolitics <strong>and</strong> GovernmentCARIBBEAN DIASPORA IN THE USA: DIVERSITY OF CARIBBEAN RELIGION IN NEWYORK CITYBett<strong>in</strong>a E. SchmidtPublisher: AshgateYear: 2008Pag<strong>in</strong>ation: 208ppISBN: 978-0754663652Price: £55This study on Caribbean Diaspora <strong>in</strong> the USA presents an account of culture as fragmented, repetitious<strong>and</strong> contradictory. Bett<strong>in</strong>a Schmidt explores <strong>in</strong>accuracies <strong>in</strong> the assumption of cultural coalescenceamong Caribbean migrant community <strong>in</strong> New York, despite the camaraderie experienced at socialevents. This volume offers new theoretical <strong>in</strong>sight <strong>in</strong>to <strong>in</strong>ter-discipl<strong>in</strong>ary studies on Lat<strong>in</strong> American<strong>and</strong> the Caribbean, as well as to stimulate debates on the complexity of Caribbean culture. By62
<strong>Ethnicity</strong> <strong>and</strong> <strong>Race</strong> <strong>in</strong> a Chang<strong>in</strong>g <strong>World</strong>: A Review Journalillustrat<strong>in</strong>g the transcendent nature of Caribbean culture, the author demonstrates that culture <strong>and</strong>identity are not static productions but <strong>in</strong> constant flux, which requires renegotiation over time. Inorder to effectively demonstrate cultural dynamism, the author focuses on the densely populatedcity Brooklyn, New York, a site that has a high concentration of Lat<strong>in</strong> American, Anglophone <strong>and</strong>Francophone Caribbean migrants. Through the use of ethnographic data the author traces thesociological composition of grouped Caribbean migrants. By so do<strong>in</strong>g, patterns of group formationsdemonstrate the technique deployed as survival strategy <strong>and</strong> <strong>in</strong>clusion among Caribbean migrants.Nevertheless, it is the author’s <strong>in</strong>tention to problematise <strong>in</strong>stitutions <strong>and</strong> conventions as they becomepervious with<strong>in</strong> plural societies. Schmidt’s theoretical framework features Creole culture as unstable<strong>and</strong> identity fragile. Central to this study is the contradictions surround<strong>in</strong>g Caribbean <strong>in</strong>tegration<strong>and</strong> common Creole heritage. While culture can be manifested <strong>in</strong> various forms, the author expoundscultural diversity from the viewpo<strong>in</strong>t of the actor/ spectator, the emic (native)/ etic (external)perspectives. The po<strong>in</strong>t diversity was reiterated through ritual, which Caribbean New York annualcarnival demonstrates the superficiality pan-Caribbean <strong>in</strong>tegration as actors <strong>and</strong> spectators formrevel <strong>in</strong> the performance <strong>and</strong> cultural aesthetic. Notably, cultural hierarchy is be<strong>in</strong>g obscured dur<strong>in</strong>gsuch cultural exchange. Nevertheless, it is to religion with<strong>in</strong> which the author explores Caribbeancultural dynamism <strong>and</strong> effects caused by dispersion. The study <strong>in</strong>corporates the concept of religiousbricolage as a Caribbean model to expla<strong>in</strong> consciousness <strong>and</strong> self-representation, tenets that are<strong>in</strong>visible but crucial to choice <strong>and</strong> <strong>in</strong>dependence.The author <strong>in</strong>dicates the illogicality of tam<strong>in</strong>g culture as it becomes adaptable with eachgeneration mov<strong>in</strong>g further away from the centre <strong>and</strong> <strong>in</strong>teract<strong>in</strong>g with alien practices. The study<strong>in</strong>vestigates the new phenomenon that promotes partially, self-representation (personal <strong>in</strong>terest) <strong>and</strong>self-actualisation <strong>in</strong>stead of authentication. Schmidt argues aga<strong>in</strong>st Caribbean cultural consensus, <strong>and</strong>advances the view that cultural aestheticism is personal <strong>and</strong> one may modify the exist<strong>in</strong>g conventionas desired. Nontheless, Caribbean culture has breaks which affect diasporan homogeneity such associal belong<strong>in</strong>g, gender, social situation, liv<strong>in</strong>g conditions <strong>and</strong> location. Caribbean diaspora hasfound its place at the cultural border as studies have revealed religious communities such as Cuban/Puerto Rican Santeria, Haitian Vodou, Tr<strong>in</strong>idad <strong>and</strong> Tobago Shango <strong>and</strong> Brazilian Pentecostal churchhave experienced transition <strong>in</strong> ritual format. The author attributes these changes to cultural fluiditythrough time <strong>and</strong> space <strong>and</strong> believes they become evident through <strong>in</strong>dividual response. This studybr<strong>in</strong>gs to focus the process of change affect<strong>in</strong>g practice <strong>and</strong> how <strong>in</strong>dividual <strong>in</strong>terpretation imp<strong>in</strong>ges onestablished models. It is with<strong>in</strong> this sphere that <strong>in</strong>dividual adjustment gives rise to cultural dynamism,as each generation of Caribbean migrants personalise the ritual as they see fit.Also relates to:HistoryMigration, Immigration <strong>and</strong> the Refugee ExperienceSocial TheoryTHE MAP OF MEVariousPengu<strong>in</strong>2008Pag<strong>in</strong>ation:ISBN:‘The Map of Me’ conta<strong>in</strong>s fourteen auto-biographical short stories concern<strong>in</strong>g <strong>in</strong>dividuals whoseparentage is from different cultural backgrounds. These true stories are the result of an opencompetition to new writers produced by Pengu<strong>in</strong> <strong>in</strong> collaboration with ‘Decibel’, the ethnic diversityunit of the Arts Council.The fourteen stories vary <strong>in</strong> their life experiences, throughout there is a common diasporic themeof striv<strong>in</strong>g for a sense of self <strong>and</strong> identity. Whilst long<strong>in</strong>g for a sense of purpose <strong>in</strong> life, the fourteenshort stories highlight the experiences of mixed heritage; difficulties, challenges, sadness, happ<strong>in</strong>ess,honesty, anger <strong>and</strong> hurt. However, as complex as each authors life may seem, towards the end ofeach story they result <strong>in</strong> underst<strong>and</strong><strong>in</strong>g their identity <strong>and</strong> what it means to them, by connect<strong>in</strong>g the63