<strong>Ethnicity</strong> <strong>and</strong> <strong>Race</strong> <strong>in</strong> a Chang<strong>in</strong>g <strong>World</strong>: A Review JournalThe rema<strong>in</strong><strong>in</strong>g chapters explore a wide range of topics – from a survey of the long-last<strong>in</strong>glegacies of slavery as l<strong>in</strong>ked to political development, to a look at the relationship between LyndonJohnson <strong>and</strong> the Civil Rights Movement. The book concludes with an essay about how a watereddownview of racial liberalism has replaced the quest for progressive racial justice, <strong>and</strong> a look at the<strong>in</strong>teraction of race <strong>and</strong> religion dur<strong>in</strong>g the development of American politics.Also relates to:Crim<strong>in</strong>al Justice <strong>and</strong> Racial ViolenceCulture, Identity, Gender <strong>and</strong> RelationshipsHistoryETHNIC PROFILING IN THE EUROPEAN UNION: PERVASIVE, INEFFECTIVE ANDDISCRIMINATORYOpen Society InstitutePublisher: Open Society InstituteYear: 2009Pag<strong>in</strong>ation: 208ppISBN: 978-1891385889Price: £13.95Here, the Open Society Justice Initiative argue aga<strong>in</strong>st ethnic profil<strong>in</strong>g, which they def<strong>in</strong>e as thetarget<strong>in</strong>g of specific ethnic groups through stop-<strong>and</strong>-search practices, raids <strong>and</strong> general surveillancetactics. The authors exam<strong>in</strong>e ethnic profil<strong>in</strong>g by police <strong>in</strong> Europe <strong>and</strong>, <strong>in</strong> particular, <strong>in</strong> the contextof the UK, France, Italy, Germany <strong>and</strong> the Netherl<strong>and</strong>s, show<strong>in</strong>g how such practices have <strong>in</strong>creaseddrastically s<strong>in</strong>ce 9/11.The authors provide an <strong>in</strong>troductory overview of ethnic profil<strong>in</strong>g before critiqu<strong>in</strong>g the ways<strong>in</strong> which its very purpose – namely, to counteract terrorism – ultimately fails. They show how ethnicprofil<strong>in</strong>g – far from be<strong>in</strong>g an effective way to identify terrorist suspects – actually endangers the verypeople it is designed to protect. There follows an account of the contributions of ethnic profil<strong>in</strong>g tothe perpetuation of stereotypes based on ethnicity, race, nationality <strong>and</strong> religion. The authors deemthe practice as discrim<strong>in</strong>atory <strong>and</strong> counter-productive – over-look<strong>in</strong>g crim<strong>in</strong>als who do not fit certa<strong>in</strong>ethnic profiles <strong>and</strong> arrest<strong>in</strong>g <strong>in</strong>nocent people who do, lead<strong>in</strong>g to a great sense of <strong>in</strong>justice <strong>and</strong> thestigmatis<strong>in</strong>g of certa<strong>in</strong> communities who could otherwise assist police with the reduction of crime<strong>and</strong> prevention of terrorism.The authors propose a number of alternatives to ethnic profil<strong>in</strong>g. Draw<strong>in</strong>g on statisticsperta<strong>in</strong><strong>in</strong>g to this practice, <strong>in</strong>clud<strong>in</strong>g qualitative data on the ethnic profil<strong>in</strong>g of stop-<strong>and</strong>-searchpractices, they show behavioural analysis to be more effective than ethnic profil<strong>in</strong>g. As such, theOpen Society team highlight the ways <strong>in</strong> which a profil<strong>in</strong>g based on ‘race’, nationality <strong>and</strong> religion isnot only superficial but also unlawful. To this end, the authors monitor <strong>and</strong> measure police practices,highlight<strong>in</strong>g the need to elim<strong>in</strong>ate ethnic profil<strong>in</strong>g <strong>and</strong> <strong>in</strong>itiat<strong>in</strong>g a new dialogue about more effectivepolicies <strong>and</strong> implementation strategies.Also relates to:Crim<strong>in</strong>al Justice <strong>and</strong> Racial ViolenceCulture, Identity, Gender <strong>and</strong> RelationshipsHistoryMigration, Immigration <strong>and</strong> the Refugee ExperienceSocial TheoryLIBERATED TERRITORY: UNTOLD LOCAL PERSPECTIVES ON THE BLACK PANTHERPARTYEd. Yohuru Williams <strong>and</strong> Jama LazerowPublisher: Duke University PressYear: 2008Pag<strong>in</strong>ation: 312ppISBN: 978-0822343264Price: £14.99Liberated Territory is a follow-up to the editors’ previous collection of essays – In Search of the Black Panther Party, which82
<strong>Ethnicity</strong> <strong>and</strong> <strong>Race</strong> <strong>in</strong> a Chang<strong>in</strong>g <strong>World</strong>: A Review Journalprovided an overview of the Black Panther Party <strong>and</strong> its legacy. In this collection, Williams <strong>and</strong> Lazerow focus on theimpact of the Black Panther Party across the United States to show how the party’s ideologies <strong>and</strong> strategies were takenup <strong>and</strong> subsequently modified by a range of local communities. In br<strong>in</strong>g<strong>in</strong>g together this collection of essays, the editorsaim to <strong>in</strong>itiate a scholarly body of work perta<strong>in</strong><strong>in</strong>g to ‘Panther Studies’ which takes local history <strong>and</strong> a historiographicalsurvey as its start<strong>in</strong>g po<strong>in</strong>t.In the <strong>in</strong>troduction, the authors provide a historical overview of the formation of the group <strong>and</strong> the sociopoliticalclimate perta<strong>in</strong><strong>in</strong>g to the found<strong>in</strong>g aims <strong>and</strong> objectives of the group. There follows an <strong>in</strong>-depth survey of thedemographic <strong>and</strong> ethnographic make-up of the various states <strong>in</strong> which the group <strong>and</strong> its consequent spl<strong>in</strong>ter groupsset-up. The book moves on to exam<strong>in</strong>e the stra<strong>in</strong>ed relationship between party members <strong>and</strong> the local police whichwas manifested through police corruption <strong>and</strong> brutality, violent clashes, loot<strong>in</strong>gs <strong>and</strong> shoot<strong>in</strong>gs. However, this is kept<strong>in</strong> brief as a result of the need to shift attention away from any sensationalis<strong>in</strong>g of the group <strong>in</strong> order to <strong>in</strong>stead focuson the ways <strong>in</strong> which the Panthers fought everyday experiences of racial harassment, prejudice <strong>and</strong> stigma. In otherwords, rather than dwell<strong>in</strong>g on the alleged disturbances created by the group, the authors are <strong>in</strong>stead keen to highlightthe positive <strong>and</strong> empower<strong>in</strong>g outcomes of the com<strong>in</strong>g together of the Panthers. In so do<strong>in</strong>g, the authors highlightthe national appeal of the Panthers <strong>and</strong> their putt<strong>in</strong>g <strong>in</strong>to practice the notion of ‘th<strong>in</strong>k<strong>in</strong>g globally, act<strong>in</strong>g locally’. Tothis end, contributors chart the significance of the group <strong>and</strong> the pro-activity of its members <strong>in</strong> the areas of hous<strong>in</strong>g,employment, education <strong>and</strong> recreation. Particular attention is paid to the federal <strong>in</strong>itiatives of the group, which can besummarised as contribut<strong>in</strong>g to urban renewal, democratic politics, <strong>and</strong> anti-poverty work.The first chapter summarises the found<strong>in</strong>g aims <strong>and</strong> pr<strong>in</strong>ciples of the Black Panther Party. This is followed bygeographically-specific considerations which highlight the diverse nature of the group’s work - chapter two focuses onOakl<strong>and</strong>, Boston <strong>and</strong> New Bedford ‘riots’ of 1970; chapter three centres on the Alabama Black Liberation Front; chapterfour highlights the situation of the Black Panther Party <strong>in</strong> Detroit; lastly, chapter five focuses on Milwaukee as a casestudy for signall<strong>in</strong>g the wider ramifications of the group.Also relates to:Crim<strong>in</strong>al Justice <strong>and</strong> Racial ViolenceCulture, Identity, Gender <strong>and</strong> RelationshipsHistorySocial TheorySCIENCE AND TECHNOLOGYMATHEMATICS IN ANCIENT IRAQ: A SOCIAL HISTORYEleanor RobsonPublisher: Pr<strong>in</strong>ceton University PressYEar: 2008Price: £29.95,Pag<strong>in</strong>ation: 441ppISBN 978 0 691 09182 2Eleanor Robson cont<strong>in</strong>ues her work on historicis<strong>in</strong>g maths with this volume that traces the orig<strong>in</strong>s<strong>and</strong> development of maths <strong>in</strong> the Middle East. She situates her discussion between the prom<strong>in</strong>entmathematical approach that considers old Babylonian maths as the orig<strong>in</strong>al ‘pure’ maths but alsoto as simply a forerunner to classical Greek maths; <strong>and</strong> histories of Iraq that consider maths to bemarg<strong>in</strong>al to the ma<strong>in</strong>stream concerns with<strong>in</strong> the socio-economic history of the region.By plac<strong>in</strong>g the book <strong>in</strong> relation to these two threads, Robson argues that the complexity ofthe maths from this region (Ancient Iraq, also known as Babylonia, Mesopotamia or Sumer) hasbeen underestimated. She aims to exam<strong>in</strong>e maths with<strong>in</strong> its broader socio-historical <strong>and</strong> religiouscontext to show that it was a key component <strong>in</strong> structur<strong>in</strong>g society, <strong>and</strong> reclaim it from the historicalassumptions that cite the maths of ancient Iraq as a simplistic precursor to Greek maths. Her discussioncentres on analysis of cuneiform tablets that were used to record quantitative data, <strong>and</strong> is thus basedon archaeological discoveries of clay tablets from the time that have s<strong>in</strong>ce been deciphered <strong>and</strong>translated.The book situates itself with<strong>in</strong> the constructivist stance to maths that emerged <strong>in</strong> the 1970s<strong>and</strong> began to consider the way maths was created by social groups <strong>and</strong> why mathematical ideas<strong>and</strong> techniques were understood <strong>in</strong> certa<strong>in</strong> ways rather than others. In short, she questions how thesociety affected mathematical ideals <strong>and</strong> practices.The book is split <strong>in</strong>to seven historical sections, plus an <strong>in</strong>troduction <strong>and</strong> epilogue. The83