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155<br />
The Renaissance of Traditional Freemasonry:<br />
The evolution of the French and Belgian Freemasonry in the course of the XIXth and XXth centuries, as<br />
described above, had dramatic consequences on the Order.<br />
Indeed, a majority of foreign obediences broke off relations with what they considered an intolerable deviation.<br />
As they themselves repudiated interference in politics, demanded of their members a belief in God and remained<br />
faithful to the old customs of the original lodges, they could not but condemn this deviation. They have done so<br />
since the end of the XIXth century and to date have had no reason to change their attitude.<br />
This schism drove French and Belgian Freemasonry into isolation, which they accepted as the price of their<br />
ideological and political options. For some, however, this isolation was painful when they realized that essential<br />
Masonic values were lost. Since the end of the XIXth century this reaction has gradually increased in<br />
importance.<br />
Some wanted to revive the spiritual content and the initiatic message of the Masonic ritual. Very much in the<br />
minority, their actions were wrongly understood, received unfavourably, and hardly had any result. Some<br />
Masons, such as Oswald Wirth, attempted to explain the rituals and Masonic symbols through the occult, which<br />
was very popular in literary circles of dubious quality at the end of that XIXth century.<br />
Others, such as Goblet d’Alviela in Belgium, tried to give Freemasonry a place in the varied fresco of humane<br />
religions and to demonstrate that it contained and even excelled others. Unfortunately, the limited knowledge of<br />
the time and especially the esoteric interpretation of religion, led to results that were disappointing.<br />
However, in spite of deficiencies, this striving for recovery lead to lodges refusing political interference and to<br />
the reintroduction of the old Masonic precept of love of one’s fellowman, based on a belief in God.<br />
In France this led, In 1913, to the establishment of the Grande Loge Indépendante pour la France et les<br />
Colonies by two lodges Le Centre des Amis of Paris and L’Anglaise of Bordeaux. This Obedience, which was<br />
later to become the Grande Loge Nationale Française, now comprises over two hundred lodges, is recognised by<br />
the Freemasonry worldwide and enjoys increasing success.<br />
In Belgium the resurrection of traditional Freemasonry took place in two stages. In spite of several attempts in<br />
between the two World Wars, the Grand Orient of Belgium continued to deviate from traditional Masonic<br />
landmarks, and neither did it give up, in contradiction with the Landmarks, accepting candidates who were<br />
admitted atheists.<br />
In view of this situation, five lodges established the Grand Lodge of Belgium in 1959, to return to universal<br />
Freemasonry. It adopted a constitution which met the principles of Masonic Regularity.<br />
On this basis the new Grand Lodge was recognized by practically all Obediences in the world. Unfortunately,<br />
after a few years it appeared that the constitution was not sufficiently explicit and the basic principles were<br />
questioned, even by leaders of the Obedience. Some wanted to do away with the principles altogether. Many of<br />
those who wanted to retain international recognition, at the same time wanted to enter into relations with<br />
Irregular Masons, especially with the lodges of the Grand Orient of Belgium.<br />
Their point of view on fundamental questions, such as the affirmation of the existence of a Supreme Being and<br />
the prohibition of having Masonic relations with non-recognized Obediences, became less and less consistent.<br />
As a consequence, the Grand Lodge of Belgium lost the Recognition of several Obediences in the spring of<br />
1979 and it became obvious that most other Obediences would follow this lead.<br />
A number of Freemasons of the Grand Lodge of Belgium decided to react against this situation and on June 15,<br />
1979 the Regular Grand Lodge of Belgium was founded by nine lodges.<br />
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More information about Travelling Gavels in general:<br />
This Travelling Gavel which was designed to only be presented into around 44 Lodges and then sent back to<br />
NSW Australia, is surely breaking the rules so to speak. So far it has exceeded over 56 Lodges and is still being<br />
presented into Lodges through-out the world. It’s a shame though, for I’m not getting any letters back informing<br />
me to which Lodge has this Gavel and I’m not getting any information back either, sometimes it makes me<br />
wonder why I ever started this Travelling Gavel Project, its sure been a big headache, surely, it’s not too much