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issue no. 163 - january–march 2007 / muharram–rabi al awwal 1428

issue no. 163 - january–march 2007 / muharram–rabi al awwal 1428

issue no. 163 - january–march 2007 / muharram–rabi al awwal 1428

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COUNTRY FOCUS: BAHRAIN<br />

NEWHORIZON January–March <strong>2007</strong><br />

We have a number of prominent<br />

Shari’ah scholars. But we need<br />

a new generation of speci<strong>al</strong>ists<br />

who, in addition to k<strong>no</strong>wledge<br />

of the Shari’ah law, <strong>al</strong>so have<br />

a background in banking,<br />

especi<strong>al</strong>ly practic<strong>al</strong> banking.<br />

Abdulrahman Abdulla Al-Sayed,<br />

Centr<strong>al</strong> Bank of Bahrain<br />

why both types of banks can<strong>no</strong>t co-exist<br />

successfully in the Kingdom of Bahrain’<br />

states Al-Sayed. ‘We offer them equ<strong>al</strong><br />

opportunities and provide equ<strong>al</strong> treatment.’<br />

According to him, there has been an increase<br />

in convention<strong>al</strong> banks in the country, but<br />

this increase ‘hasn’t been as significant as<br />

that of their Islamic counterparts’.<br />

There is a lot of interaction going on<br />

between Islamic and convention<strong>al</strong> banks in<br />

Bahrain. A large number of speci<strong>al</strong>ists from<br />

the latter move to work at Islamic financi<strong>al</strong><br />

institutions. ‘There is <strong>no</strong> Shari’ah law that<br />

says that Islamic banks should only recruit<br />

Muslims,’ states Al-Sayed. The staff is hired<br />

according to the univers<strong>al</strong> rule of judging<br />

potenti<strong>al</strong> employees by their k<strong>no</strong>wledge and<br />

abilities, <strong>no</strong>t by their faith. Convention<strong>al</strong><br />

bankers can ‘provide skills and experience’,<br />

given the fact that convention<strong>al</strong> banking is<br />

much older than Islamic banking. ‘Islamic<br />

banking, <strong>no</strong>t Islamic transactions,’<br />

emphasises Al-Sayed. ‘Islamic transactions<br />

have existed for over a thousand years,<br />

but they were done on an individu<strong>al</strong> basis<br />

between individu<strong>al</strong>s. So, the concept is<br />

there to take and develop into products.’<br />

In the course of this development (in<br />

addition to tradition<strong>al</strong> Islamic products)<br />

the convention<strong>al</strong> banking speci<strong>al</strong>ists use<br />

some convention<strong>al</strong> products as a basis and<br />

then ‘modify them in order to make them<br />

Shari’ah-compliant’. Al-Sayed goes on to<br />

give an example: ‘Let’s take a credit card.<br />

Ten years ago, everybody would say there<br />

was <strong>no</strong> way it could be Shari’ah-compliant,<br />

as it involves ‘selling’ cash and there is a<br />

prohibition of direct cash financing in<br />

Islamic banking. But Islamic banks are<br />

very in<strong>no</strong>vative and today, there is a range<br />

of Shari’ah-compliant credit cards, based on<br />

murabaha [the bank buys and sells the items<br />

required by the customer], ijara [leasing]<br />

and so on.’<br />

Needless to say, the Bahraini Islamic banking<br />

system is ‘booming’. In 2006, its tot<strong>al</strong> assets<br />

reached $20 billion compared to just over<br />

$10 billion two years ago. In 2006 <strong>al</strong>one,<br />

three new Islamic banks were granted<br />

banking licences (Al S<strong>al</strong>am Bank and United<br />

Internation<strong>al</strong> Bank (UIB) are amongst the<br />

newcomers), with a<strong>no</strong>ther two a year earlier.<br />

‘There are more banks in the queue waiting<br />

for the Centr<strong>al</strong> Bank’s approv<strong>al</strong>,’ says<br />

Abdulnasser Ali Bukam<strong>al</strong>, senior manager,<br />

banking operations, and money laundering<br />

reporting officer (MLRO), at Bahrain-based<br />

Shamil Bank.<br />

Shamil Bank of Bahrain is one of the<br />

oldest Islamic banks in the country. It<br />

launched Shari’ah-compliant operations<br />

back in 1982, when it was established as an<br />

offshore banking unit, only a few years after<br />

Bahrain Islamic Bank was licensed. In 1994,<br />

it obtained a commerci<strong>al</strong> banking licence<br />

and became a fully-fledged Islamic financi<strong>al</strong><br />

institution. Today, Shamil Bank has a<br />

shareholding equity of $353.4 million (as<br />

of 31st December 2006), seven branches<br />

and 14 ATMs in the country, and the holders<br />

of the bank’s cards can use ATM facilities in<br />

any of the GCC (Gulf Cooperation Council)<br />

countries. It <strong>al</strong>so maintains a presence<br />

overseas (including China and Saudi<br />

Arabia) through its associated and<br />

affiliated companies.<br />

The bank provides financi<strong>al</strong> and investment<br />

services for both corporate and retail<br />

customers. Facing the competition from its<br />

counterparts, it has expanded the range of<br />

standard products offered by the majority of<br />

the Islamic financi<strong>al</strong> institutions. In addition<br />

to such services as murabaha, mudarabah<br />

(profit loss sharing), musharakah (joint<br />

venture), ijara and istisna (contractu<strong>al</strong><br />

agreement for manufacturing goods and<br />

commodities), Shamil Bank has introduced<br />

<strong>al</strong>-ruban (credit card), commodity murabaha<br />

(person<strong>al</strong> loan, cash money) and tawaruq<br />

(person<strong>al</strong> loan). To date, it is the only bank<br />

in Bahrain offering <strong>al</strong>-ruban services, with<br />

around 2000 takers so far. As for tawaruq,<br />

it is ‘a newly developed product’ <strong>no</strong>t just<br />

for the bank, but for the Bahrain’s Islamic<br />

financi<strong>al</strong> market as a whole. ‘Now we can<br />

fully compete with convention<strong>al</strong> banks,’<br />

states Bukam<strong>al</strong>.<br />

Shamil Bank’s database consists of both<br />

Muslim and <strong>no</strong>n-Muslim customers, and<br />

Islamic banking is proving to be more and<br />

more popular among people of <strong>no</strong>n-Islamic<br />

faith. But what is the secret of its success?<br />

Bukam<strong>al</strong> gives his outlook: ‘When some<br />

people approach a certain bank, it is <strong>no</strong>t<br />

done only from a religious point of view.<br />

26 IIBI www.islamic-banking.com

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