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Historical Theology & Church History<br />

Theologian Trading Cards<br />

norman jeune iii<br />

Patterned after the all-American baseball card, Theologian Trading Cards<br />

provide essential information about the major teachers, leaders, and<br />

troublemakers throughout the history of the church. At a glance you will<br />

have access to information regarding nearly 300 important figures in<br />

church history, including when and where they lived, their contributions<br />

to the church, and their enduring significance. Each figure has been placed<br />

on the roster of one of 15 “theological” or “historical” teams—including the<br />

Orthodoxy Dodgers (Heretics); St. James Padres (Church Fathers of the<br />

Patristic Era); and the Wittenberg Whistle-Blowers (Early Reformers and<br />

Later Lutheran Church)—which aid readers in discovering the practical,<br />

chronological, and theological connections between figures. Theologian<br />

Trading Cards are perfect for students taking a church history or historical<br />

theology course who want a memorable study aid, as well as for nonstudents<br />

who just want to learn history or collect these unique cards.<br />

usd $26.99<br />

Trading Cards • 310 cards<br />

ISBN 9780310328582<br />

christian thought<br />

norman jeune iii (MA, Talbot School of Theology, Biola University)<br />

is the cofounder of the popular theological blog Christians in Context<br />

(Christiansincontext.com), which was recently ranked as one of the top<br />

one-hundred theological blogs and featured in Biola University’s alumni<br />

magazine.<br />

Augustine<br />

of hippo<br />

(354 – 430)<br />

bernArd<br />

of clAirvAux<br />

(1090 – 1153)<br />

John cAlvin<br />

(1509 – 64)<br />

KArl bArth<br />

(1886 – 1968)<br />

dietrich<br />

bonhoeffer †<br />

(1906 – 45)<br />

Biographical: Born to a pagan father and a devout<br />

Chris tian mother in Tagaste, North Africa, Augustine<br />

of Hippo pursued fame as a teacher of rhetoric. His<br />

journey led him through various philosophical systems,<br />

including Manicheanism. Not until he heard the<br />

preaching of Ambrose while teaching in Milan did he<br />

convert to Chris tian ity.<br />

Significance: Augustine of Hippo is perhaps the most<br />

influential post-apostolic figure in the history of the<br />

church. He quickly rose to the position of bishop and<br />

found himself at the center of theological controversies,<br />

during which he made contributions to Chris tian<br />

theology. Responding to the Donatist controversy, he<br />

articulated the doctrine of the visible and invisible<br />

church; in response to Pelagius, his related doctrines<br />

of the will, sin, and grace are significant. Augustine also<br />

contributed to developing Trinitarian doctrine, offering a<br />

powerful construal of the church’s relation to the wider<br />

culture. His most recognized written works include<br />

Confessions, On Chris tian Doctrine, The City of God,<br />

On the Trinity, and On Free Choice of the Will.<br />

Biographical: Born to a wealthy French noble family,<br />

Bernard of Clairvaux decided at the age of 21 to<br />

embrace asceticism as a monk, taking up residence<br />

at the Abbey of Citeaux, the first established by the<br />

Cistercian order.<br />

Significance: In 1115, Bernard was named abbot of<br />

the Cistercian monastery at Clairvaux that he helped<br />

to establish. He was theologically traditional and politically<br />

influential; he advocated reliance on the church<br />

fathers and Scripture during a time when scholastic<br />

theology and the synthesis of faith and reason began<br />

to prevail. At the Council of Sens in 1140, Bernard<br />

secured the condemnation of the scholastic theologian<br />

and philosopher Peter Abelard. When a dispute arose<br />

between two rival popes, Anacletus II and Innocent II,<br />

Bernard’s endorsement of Innocent secured Innocent’s<br />

election to the papacy. Bernard was even called to<br />

travel throughout Europe preaching to cultivate support<br />

for the Second Crusade. He was a prolific writer;<br />

examples include his theological works Grace and<br />

Free-will and On Loving God, along with his famous<br />

86 Sermons on the Song of Solomon.<br />

Biographical: John Calvin originally was expected to<br />

enter the priesthood, and later was trained as a lawyer.<br />

He studied Latin and Greek, philosophy, and law at the<br />

universities of Paris, Orleans, and Bourges. In Paris,<br />

he was influenced by humanism and Martin Luther’s<br />

teachings. Following a sudden conversion to Protestant<br />

Chris tian ity, Calvin separated from the Roman Catholic<br />

Church, leaving France to live in exile in Basel.<br />

Significance: Perhaps second in historical significance<br />

only to Martin Luther, John Calvin’s influence as a Protestant<br />

Reformer is tremendous. In 1536, he published<br />

the first edition of the Institutes of the Chris tian<br />

Religion. This same year, he accepted Guillaume<br />

Farel’s invitation to Geneva to advance the Reformation.<br />

Genevans first resisted Calvin’s efforts toward<br />

strict moral reform, forcing him to leave Geneva until<br />

1541. During his expulsion, Martin Bucer invited<br />

Calvin to lead the congregation in Strasbourg. Calvin<br />

authored a prolific array of theological, exegetical, and<br />

pastoral works and is recognized as the primary figure<br />

galvanizing the Reformed Protestant movement.<br />

Biographical: After his generally liberal education, Karl<br />

Barth served as a Reformed pastor in his native Switzerland<br />

(1909 – 21). Finding liberalism to be bankrupt, he began to<br />

rethink the modern theological task with the aid of Scripture and<br />

the older Reformed tradition. Particularly as a consequence of<br />

his first Romans commentary (Der Römerbrief, 1919), he soon<br />

transitioned to the university context; he spent his career in Göttingen,<br />

Münster, Bonn, and Basel. He was the primary author of<br />

the Barmen Declaration (1934), through which the Confessing<br />

Church stood against Nazism, and wrote one of the greatest<br />

theological works ever composed, the Church Dogmatics.<br />

Significance: Karl Barth is widely considered the most<br />

significant theologian of the 20th century and, among<br />

Protestants, even since the Reformation. His early theology is<br />

marked by its realization that “God is God ”— entirely different<br />

from creatures — and by its use of dialectic. Accordingly, he<br />

rejected every human basis for the knowledge of God, whether<br />

rational or experiential, and instead argued that God is known<br />

only through Jesus Christ. While never rejecting these earlier<br />

emphases, Barth’s later theology is marked by a deepened<br />

appreciation for the definitive nature of God’s determination to<br />

be ours in Jesus Christ.<br />

Biographical: A German Lutheran pastor, theologian,<br />

and martyr, Dietrich Bonhoeffer is one of the most<br />

well-known figures of the 20th century church. He<br />

was trained in theology at the universities of Tübingen<br />

and Berlin, followed by postgraduate studies at Union<br />

Theological Seminary in New York. His mark on the<br />

20th century is his resistance to the Nazi regime.<br />

Significance: Lecturing in Berlin when Adolf Hitler<br />

came to power in 1933, Dietrich Bonhoeffer actively<br />

supported the Confessing Church and the Barmen<br />

Declaration, and played a central role in a failed plot<br />

to assassinate Hitler. Consequently, he was arrested<br />

in 1943, and executed on April 8, 1945. Bonhoeffer<br />

composed many writings, including The Cost of Discipleship,<br />

Life Together, and Letters and Papers from<br />

Prison. The latter has been a source of much discussion.<br />

Interestingly, and perhaps prophetically, recognizing<br />

the increasingly marginalized role of Chris tian ity with the<br />

rise of secular culture, Bonhoeffer speaks of the need<br />

for a “religionless Chris tian ity” in “a world come of age,”<br />

moving beyond eschatological hope to Christ’s example<br />

of love and just action in a suffering world.<br />

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