Discrimination
EN-turkiye-egitim-sisteminde-ayirimcilik-24-10-2015
EN-turkiye-egitim-sisteminde-ayirimcilik-24-10-2015
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<strong>Discrimination</strong> in Turkey’s Education System 17<br />
a legitimate aim, and if it is necessary in a democratic<br />
society.<br />
The obligation to respect the freedom of religion,<br />
belief and conscience of students and their parents<br />
in the field of education is stipulated by many international<br />
agreements. Above all, these regulations<br />
state that parents should be guaranteed the right to<br />
choose the form of education their children will receive.<br />
26 More importantly, states are responsible for<br />
ensuring that education is in conformity with parents’<br />
religious and philosophical convictions. 27 According<br />
to the CRC, the education system must respect<br />
the cultural identity, language and values of<br />
the child and their parents. 28 The general comments<br />
adopted by the UN Human Rights Committee (HRC)<br />
and the CESCR also support these principles. 29 The<br />
European Commission against Racism and Intolerance<br />
(ECRI) also states that religious education in<br />
schools should respect cultural pluralism. 30<br />
According to the HRC, states are not obliged to<br />
provide religious education in schools, however,<br />
when they do provide education on one religion<br />
they must give the same right to members of all<br />
faiths, according to the principle of equality. 31 The<br />
Parliamentary Assembly of the Council of Europe<br />
(PACE) recommends that states provide education<br />
on religions with the aim of promoting tolerance<br />
among different communities. 32<br />
According to the HRC, failure to provide full exemption<br />
from a compulsory religious lesson that<br />
is not acceptable to the religious and philosophical<br />
convictions of parents is a violation of the right<br />
to freedom of religion and conscience. 33 The OSCE<br />
points out the necessity of establishing a non-discriminatory<br />
exemption mechanism from compulsory<br />
religious courses that do not have an objective<br />
syllabus. 34 Forcing students who choose not to participate<br />
in compulsory religion lessons to declare<br />
their religion is, according to the HRC, a rights violation.<br />
35 The European Court of Human Rights (ECtHR)<br />
has also made various judgments on the issue<br />
of religion lessons. In the case of Hasan and Eylem<br />
Zengin v. Turkey, the court ruled that the Religious<br />
Culture and Morals lesson, which is compulsory in<br />
Turkey’s education system, was a violation of the<br />
right to education. 36 In its judgment, the Court underlined<br />
that parents have the right to request that<br />
the state respect their religious and philosophical<br />
convictions. 37<br />
The most comprehensive guidelines on teaching<br />
religions in schools are laid out in the Toledo Guiding<br />
Principles on Teaching about Religions and Beliefs<br />
in Public Schools, a document published by<br />
the OSCE. According to the Toledo Guiding Principles,<br />
advisory bodies should be established to ensure<br />
the participation of various stakeholders in the<br />
preparation of the curriculum and in the training of<br />
teachers for religious education, 38 and all interested<br />
parties should be given sufficient opportunities<br />
26 UDHR, article 26/3.<br />
27 First Additional Protocol to the ECHR, article 2;<br />
ICCPR, article 18/3; ICESCR, article 13/3; UNESCO<br />
Convention, article 5/1(b).<br />
28 CRC, article 29/1(c).<br />
29 HRC General Comment No. 22; CESCR General<br />
Comment No. 13.<br />
30 ECRI General Policy Recommendation No. 5 on<br />
Combating Intolerance and <strong>Discrimination</strong> against<br />
Muslims, CRI, 21, 27 April 2000).<br />
31 Waldman v. Canada, Communication No:<br />
694/1996, 5 November 1999, UN Doc. CCPR/<br />
C/67/D/694/1996, paragraph 10.6.<br />
32 Recommendation 1396 (1999) on Religion and<br />
Democracy, 27 January 1999. For the criteria for<br />
this lesson see also Recommendation 1720 (2005)<br />
adopted by the Parliamentary Assembly on 4<br />
October 2005, paragraph 14.1-14.4.<br />
33 Leirvag v. Norway, Communication No.<br />
1155/2003, 23 November 2004, UN Doc. CCPR/<br />
C/82/D/1155/2003, paragraphs 14.6 and 15.<br />
34 Toledo Guiding Principles on Teaching about<br />
Religions and Beliefs in Public Schools, prepared<br />
by the ODIHR Advisory Council of Experts on<br />
Freedom of Religion or Belief, OSCE, 2007, guiding<br />
principle 5.<br />
35 Concluding observations of the Human Rights<br />
Committee: Greece, 25 April 2005, UN Doc. CCPR/<br />
CO/83/GRC, paragraph 14/b.<br />
36 Hasan and Eylem Zengin v Turkey, ECHR,<br />
Application No.: 1448/04, Judgment Date: 9<br />
October 2007, para. 48.<br />
37 Further information on judgments made by the<br />
ECtHR on the compulsory religious culture and<br />
morals lessons can be found in the section of this<br />
report entitled Compulsory Religious Culture and<br />
Morals Course.<br />
38 Guiding principle 4.