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Discrimination

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<strong>Discrimination</strong> in Turkey’s Education System 17<br />

a legitimate aim, and if it is necessary in a democratic<br />

society.<br />

The obligation to respect the freedom of religion,<br />

belief and conscience of students and their parents<br />

in the field of education is stipulated by many international<br />

agreements. Above all, these regulations<br />

state that parents should be guaranteed the right to<br />

choose the form of education their children will receive.<br />

26 More importantly, states are responsible for<br />

ensuring that education is in conformity with parents’<br />

religious and philosophical convictions. 27 According<br />

to the CRC, the education system must respect<br />

the cultural identity, language and values of<br />

the child and their parents. 28 The general comments<br />

adopted by the UN Human Rights Committee (HRC)<br />

and the CESCR also support these principles. 29 The<br />

European Commission against Racism and Intolerance<br />

(ECRI) also states that religious education in<br />

schools should respect cultural pluralism. 30<br />

According to the HRC, states are not obliged to<br />

provide religious education in schools, however,<br />

when they do provide education on one religion<br />

they must give the same right to members of all<br />

faiths, according to the principle of equality. 31 The<br />

Parliamentary Assembly of the Council of Europe<br />

(PACE) recommends that states provide education<br />

on religions with the aim of promoting tolerance<br />

among different communities. 32<br />

According to the HRC, failure to provide full exemption<br />

from a compulsory religious lesson that<br />

is not acceptable to the religious and philosophical<br />

convictions of parents is a violation of the right<br />

to freedom of religion and conscience. 33 The OSCE<br />

points out the necessity of establishing a non-discriminatory<br />

exemption mechanism from compulsory<br />

religious courses that do not have an objective<br />

syllabus. 34 Forcing students who choose not to participate<br />

in compulsory religion lessons to declare<br />

their religion is, according to the HRC, a rights violation.<br />

35 The European Court of Human Rights (ECtHR)<br />

has also made various judgments on the issue<br />

of religion lessons. In the case of Hasan and Eylem<br />

Zengin v. Turkey, the court ruled that the Religious<br />

Culture and Morals lesson, which is compulsory in<br />

Turkey’s education system, was a violation of the<br />

right to education. 36 In its judgment, the Court underlined<br />

that parents have the right to request that<br />

the state respect their religious and philosophical<br />

convictions. 37<br />

The most comprehensive guidelines on teaching<br />

religions in schools are laid out in the Toledo Guiding<br />

Principles on Teaching about Religions and Beliefs<br />

in Public Schools, a document published by<br />

the OSCE. According to the Toledo Guiding Principles,<br />

advisory bodies should be established to ensure<br />

the participation of various stakeholders in the<br />

preparation of the curriculum and in the training of<br />

teachers for religious education, 38 and all interested<br />

parties should be given sufficient opportunities<br />

26 UDHR, article 26/3.<br />

27 First Additional Protocol to the ECHR, article 2;<br />

ICCPR, article 18/3; ICESCR, article 13/3; UNESCO<br />

Convention, article 5/1(b).<br />

28 CRC, article 29/1(c).<br />

29 HRC General Comment No. 22; CESCR General<br />

Comment No. 13.<br />

30 ECRI General Policy Recommendation No. 5 on<br />

Combating Intolerance and <strong>Discrimination</strong> against<br />

Muslims, CRI, 21, 27 April 2000).<br />

31 Waldman v. Canada, Communication No:<br />

694/1996, 5 November 1999, UN Doc. CCPR/<br />

C/67/D/694/1996, paragraph 10.6.<br />

32 Recommendation 1396 (1999) on Religion and<br />

Democracy, 27 January 1999. For the criteria for<br />

this lesson see also Recommendation 1720 (2005)<br />

adopted by the Parliamentary Assembly on 4<br />

October 2005, paragraph 14.1-14.4.<br />

33 Leirvag v. Norway, Communication No.<br />

1155/2003, 23 November 2004, UN Doc. CCPR/<br />

C/82/D/1155/2003, paragraphs 14.6 and 15.<br />

34 Toledo Guiding Principles on Teaching about<br />

Religions and Beliefs in Public Schools, prepared<br />

by the ODIHR Advisory Council of Experts on<br />

Freedom of Religion or Belief, OSCE, 2007, guiding<br />

principle 5.<br />

35 Concluding observations of the Human Rights<br />

Committee: Greece, 25 April 2005, UN Doc. CCPR/<br />

CO/83/GRC, paragraph 14/b.<br />

36 Hasan and Eylem Zengin v Turkey, ECHR,<br />

Application No.: 1448/04, Judgment Date: 9<br />

October 2007, para. 48.<br />

37 Further information on judgments made by the<br />

ECtHR on the compulsory religious culture and<br />

morals lessons can be found in the section of this<br />

report entitled Compulsory Religious Culture and<br />

Morals Course.<br />

38 Guiding principle 4.

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