JOHN CALVIN
Calvin_Response
Calvin_Response
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12<br />
QUESTION 2<br />
JEW: I ask you, since it is written in Matthew 4 , I did not come to destroy (the law), etc., and in<br />
the law of Moses it is held, "On the eighth day he will circumcise the flesh of the foreskin", and<br />
likewise that, "Every command which I give to you today, you observe and do: you will not add<br />
nor subtract from it". But if it is thus, then is it not certain that Christ destroys the law of Moses?<br />
<strong>CALVIN</strong>: In return I ask you, since the law of Moses forbids that any work be done on the<br />
seventh day, how is it that he orders male infants to be circumcised on that very same day?<br />
Likewise, how does Moses order one day out of seven to be sanctified to God, but Isaiah<br />
(66:23) 5 prophesies that under the reign of Christ there will be a continual sabbath and continual<br />
new moons, unless God exhibits in circumcision that his works are free of the general law?<br />
Truly Isaiah, when prophesying something more excellent than what was presented to the Jews<br />
under the law, shows that the command about the sabbath is a shadow of things to come. 6<br />
And here is a fuller solution to the question: even though God wanted sacrifices to be<br />
offered to himself in just one altar, Ezekiel nonetheless prophesies that under the reign of the<br />
Messiah there will be altars in Egypt and Assyria. Although it was unlawful to seek the face of<br />
God or offer sacrifices elsewhere than at Jerusalem, Isaiah (19:19) nevertheless says that there<br />
will be a temple in Egypt. And Malachi (1:11) 7 does away with every distinction of location<br />
with these words, "Incense will be offered in my name throughout the entire world". Without a<br />
doubt it appears that under the reign of the Messiah there is a clear change in external worship.<br />
This does not mean, however, that the law is destroyed, or that one tittle is subtracted from it.<br />
Rather this is the true decree of the law, not an empty spectacle cast before the eyes in ancient<br />
figures, but the essence exhibited in Christ which these figures signified. Now it is seen to what<br />
4 Matthew 5:17. See Section III, page 43.<br />
5 See Section III, page 45.<br />
6 Cf. Hebrews 10:1. See Section III, page 46.<br />
7 See Section III, page 47.