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JOHN CALVIN

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61<br />

They that sanctify themselves, and purify themselves in the gardens behind one [tree] in the<br />

midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together,<br />

saith the LORD. (Isaiah 66:17)<br />

He now describes those enemies of whom he said, that God’s anger would be kindled against<br />

them; for it might have been doubtful whether he spoke of foreign and avowed enemies, or<br />

directed his discourse to the despisers of God, although they had been mixed with those who<br />

were elect and holy; and therefore he plainly addresses the false and degenerate Jews. Nor have<br />

I any doubt that, in the first place, he rebukes hypocrites, and, in the second place, when he says,<br />

“Who eat swine’s flesh,” he describes men of immoral lives, that is, those who were openly<br />

wicked and grossly licentious. Hypocrites sanctified themselves, that is, assumed false disguises<br />

of holiness, and deceived many under this pretense.<br />

He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a<br />

dog’s neck; he that offereth an oblation, [as if he offered] swine’s blood; he that burneth<br />

incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul<br />

delighteth in their abominations. (Isaiah 66:3)<br />

Isaiah, in this passage, treats of the same subject of which he had formerly treated in the first<br />

and fifty-eighth chapters, and does not absolutely condemn sacrifices, but rather the blemishes<br />

and corruptions of them, because the Jews thought that God was satisfied with a deceitful and<br />

empty appearance, and at the same time cared not about the true fear of God and a pure<br />

conscience. He does not speak, therefore, of the thing itself, but censures men who abused<br />

sacrifices; because this was as much as to offer to God the shell of an empty nut. In a word, no<br />

sacrifices are acceptable to God but those which proceed from a pure heart and an upright will.<br />

Yet it is probable that the Prophet alludes to the sacrifices of the Gentiles, which were shocking

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