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ISSUES OF CONCERN

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purely academically, then my answer<br />

is no. As Ambedkar concluded, there<br />

is no racial difference across castes in<br />

India; all Indians belonged to same<br />

racial stock. Castes have essentially their<br />

origin in tribal identities, superimposed<br />

by hierarchical social structure which<br />

is fortified by religious ideology. Over<br />

the years they became the life-world of<br />

people. Castes, rather caste system,<br />

have evolved into a very intricate<br />

system, with cybernetic characteristics of<br />

self-organizing and self regulating, which<br />

explains their longevity. In contrast, race<br />

is essentially biological and is marked by<br />

the hereditary transmission of physical<br />

characteristics.<br />

Racial diversity of Asia’s peoples,<br />

from Nordisk familjebok [34] (1904)<br />

Race is discerned in terms of gene<br />

frequencies differing between groups in<br />

the human species. Scientific research<br />

shows that the genes responsible for the<br />

hereditary differences between humans<br />

are extremely few as compared with the<br />

vast number of genes common to all<br />

human beings regardless of the race to<br />

which they belong. As there is as much<br />

genetic variation among the members<br />

of any given race as there is between<br />

different racial groups, the concept of<br />

race is dismissed as unscientific. Races<br />

arose as a result of mutation, selection,<br />

and adaptational changes in human<br />

populations. The nature of genetic<br />

variation in human beings indicates<br />

there has been a common evolution for<br />

all races and that racial differentiation<br />

occurred relatively late in the history of<br />

Homo sapiens. Theories postulating very<br />

early emergence of racial differentiation<br />

stand scientifically refuted. Thus, there<br />

is nothing natural in both race as well as<br />

caste.<br />

Attempts were made to classify<br />

humans since the 17 th century as an<br />

extension of classification of flora and<br />

fauna. From that they began attributing<br />

cultural and psychological values to the<br />

‘racial’ groups and evolved theories of<br />

superiority of races. This approach,<br />

called racism, culminated in the vicious<br />

racial doctrines of Nazi Germany, and<br />

especially in anti-Semitism. Castes,<br />

originally the innocuous tribal identities<br />

while settling from the nomadic phase to<br />

settled agriculture, came to become the<br />

ranked groups based on heredity within<br />

rigid systems of social stratification when<br />

the varna system was overlain on the<br />

society. As tribal identities itself they<br />

were in huge number unlike races spread<br />

over the vast area of subcontinent. With<br />

hierarchized notion, their number swell<br />

to such an extent that any determinate<br />

ordering became impossible, giving rise<br />

to invisible contentions between castes<br />

for superiority with others in vicinity and<br />

in turn preserving the macro structure<br />

of castes. Thus there is a difference<br />

between race and caste for sure.<br />

Casteism & Racism<br />

But when it comes to racism and<br />

casteism, which are the systems of<br />

discriminations, the difference collapses.<br />

Both involve inequality and prejudice<br />

based on birth and descent. Both<br />

14 Issues Of <strong>CONCERN</strong> No. 7 February 2016

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