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PERSPECTIVES ON THE LORD’S TABLE anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we judged ourselves, we would not come under judgment. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world. One thing is certain the Eucharist is not a sacrifice of blood. Secondly, it is not a giving, but a receiving. If anything is sacrificed it is the receiver. In the old covenant it was God who received the offering from the devotees. Here it is God who gives and the devotees that receive. Jesus has made his sacrifice on behalf of humanity once and for all. The Lord's table therefore does not involve blood. It is only praise that remains. 63
M. M. NINAN CHAPTER FOUR HISTORICAL PERSPECTIVES 4.1 HISTORICAL REENACTING AND FESTIVALS AND RITES OF INTENSIFICATION The Lord's Table is a renenacting of Lord's Last Supper in the Upper Room. Further it was an ordinance regarding the historical 64
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PERSPECTIVES ON THE LORD'S TABLE M.
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PERSPECTIVES ON THE LORD’S SUPPER
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M. M. NINAN While visual symbols ar
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M. M. NINAN A color palette of an a
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M. M. NINAN A perfect symbol will p
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M. M. NINAN often the Laplace Trans
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M. M. NINAN A naive mechanistic mat
Page 17 and 18: M. M. NINAN 21:9 and 2 King.18:4) A
Page 19 and 20: M. M. NINAN So if we want to determ
Page 21 and 22: M. M. NINAN 2.1 OLD TESTAMENT IMPLI
Page 23 and 24: M. M. NINAN The next important symb
Page 25 and 26: M. M. NINAN This is exactly what is
Page 27 and 28: M. M. NINAN It is the same with the
Page 29 and 30: M. M. NINAN part of Jesus as a cell
Page 31 and 32: M. M. NINAN maintains it to be a he
Page 33 and 34: M. M. NINAN near. For through him w
Page 35 and 36: M. M. NINAN 2.32 Fruit of the land
Page 37 and 38: M. M. NINAN of the wine. Both are i
Page 39 and 40: M. M. NINAN CHAPTER THREE THE SACRI
Page 41 and 42: M. M. NINAN houses where you are; a
Page 43 and 44: M. M. NINAN regulation. Jesus was i
Page 45 and 46: M. M. NINAN before the passover, it
Page 47 and 48: M. M. NINAN the servants are able t
Page 49 and 50: M. M. NINAN How come that Judas got
Page 51 and 52: M. M. NINAN John 13:4-5 so he got u
Page 53 and 54: M. M. NINAN accepts me; and whoever
Page 55 and 56: M. M. NINAN 11. PASCHAL LAMB. Then
Page 57 and 58: M. M. NINAN have entertained angels
Page 59 and 60: M. M. NINAN 1. The covenant between
Page 61 and 62: M. M. NINAN The LORD said to Moses,
Page 63 and 64: M. M. NINAN brought you out with a
Page 65 and 66: M. M. NINAN was left over, it must
Page 67: M. M. NINAN 4. The sin offering Ani
Page 71 and 72: M. M. NINAN independence, victory a
Page 73 and 74: M. M. NINAN also, "king of Salem" m
Page 75 and 76: M. M. NINAN 1Chr. 1:12 Pathrusites,
Page 77 and 78: M. M. NINAN In the repetitive act t
Page 79 and 80: M. M. NINAN the bear, their young w
Page 81 and 82: M. M. NINAN Gen. 2:21 So the LORD G
Page 83 and 84: M. M. NINAN on going process. The f
Page 85 and 86: M. M. NINAN spectrum of denominatio
Page 87 and 88: M. M. NINAN have not been circumcis
Page 89 and 90: M. M. NINAN For a rationalist howev
Page 91 and 92: M. M. NINAN blood of the Lord. A ma
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